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Lion as Metaphor
(From Forerunner Commentary)

Daniel 7:1-7  (Go to this verse :: Verse pop-up) This is a further explanation of the world-ruling empires, showing national characteristics, but this time designed into animals of the same four kingdoms that appear in Daniel 2. Instead of being metals—gold, silver, brass, iron—now we have animals, indicating national characteristics of those four kingdoms, symbolized by the lion, the bear, the leopard, and the beast that was diverse from all the others. The important thing to note here is that this illustration in Daniel 7 is a parallel of the image seen by Nebuchadnezzar in Daniel 2. This illustration in Daniel 7 confirms that the legs of iron of the Daniel 2 image and the fourth beast of Daniel 7 both exist at Christ's return, fight against Him, and are defeated. So even as the feet and toes of the Daniel 2 image will be at the time of the end, so will this diverse beast. They are one and the same. John W. Ritenbaugh Where Is the Beast? (Part 1)

1 Peter 5:8  (Go to this verse :: Verse pop-up) The great deceiver, more often than not, works under cover of darkness. As a skilled and experienced hunter, he patiently stalks his prey, invisible to them (invisible is about as camouflaged as one can get!). His night vision is acute, his senses much sharper than ours. He sees us when we do not even know he is there! Even now, he is stalking us. Lifted up in their pride, he and his demons had the gall to hunt God's throne, but they were soundly routed (Isaiah 14:12-15; Ezekiel 28:16-17; Luke 10:18). Now, as our adversaries, they hunt God's people, trying to pick off the weak, the ailing, and those who have grown weary and dropped back from the herd. He is always looking for a way to maneuver us into a position by ourselves where he can leap out of nowhere to maul us. Once he attacks, he causes great pain—but he does not go immediately for the kill. He pins us down and wounds us first. Even while in his grasp, though, we can call out for help. "The LORD is near to all who call upon him, . . . He also hears their cry, and saves them" (Psalm 145:18-19, RSV). Mike Ford Stalked by Satan

1 Peter 5:8  (Go to this verse :: Verse pop-up) Christ is also symbolized as a lion, but not as a lion seeking to devour. Lion for Christ is used in the sense of "controlled, majestic power," but for Satan it is the symbol for one who is ruthless, stealthy, powerfully aggressive, bent on defending its turf, and destruction, often working from ambush. There are many similarities with the attributes of the "serpent." A pride of lions will stalk and attack animals that are larger than they are—including wildebeest and water buffalo weighing thousands of pounds. It is a beautiful, deadly sight to watch lions working together as a team to bring a water buffalo down. When lions attack, they do so through multiple attacks from every side. Eventually, one lion gets a grip on the throat of the water buffalo and kills it by strangulation. It is a slow and painful death. The water buffalo goes down, and the lions begin eating it before it is dead. Satan is a lion, roaring, looking for and stalking whom he may devour. Male lions will even eat the young of their own pride to establish their dominance. It does not matter that they are related. If they are hungry, and a little kitten is around . . . one bite and it is gone. John W. Ritenbaugh The Spiritual Mark of the Beast

1 Peter 5:8  (Go to this verse :: Verse pop-up) The animal kingdom teaches us that predators like lions usually look for and attack the animals that are alone and have wandered away from the flock. Such strays are in an exposed position because they lack the protection afforded by the large numbers of others of like kind. Our adversary likes nothing better than pouncing on sheep who try to "go it alone." We do not have to be so vulnerable! The protection of the flock is available. Our place and our protection are found in worshipping and fellowshipping with the people of God in "the house of God, which is the church of the living God, the pillar and ground of the truth" (I Timothy 3:15). Earl L. Henn (1934-1997) For the Perfecting of the Saints

2 Peter 1:19-21  (Go to this verse :: Verse pop-up) It is from verse 20 in particular that we derive the principle that the Bible interprets itself. This means that somewhere within the pages of Scripture, the timing, the location, the characters, and the symbols employed in symbolic texts like parables and prophecies are explained or defined. It is our job to search them out. When we add the following three vital verses to our understanding of this principle, however, we end up with a very significant corollary: u For I am the LORD, I do not change; therefore you are not consumed, O sons of Jacob. (Malachi 3:6) u Jesus Christ is the same yesterday, today, and forever. (Hebrews 13:8) u Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. (James 1:17) Each of these verses proclaims God as constant, consistent, unchanging. It is this quality of God—that He is faithful to what He is—that allows us to trust Him. We can have confidence in God and His Word because He never changes! Could we rely upon a double-minded God (see James 1:6-8)? Could we have faith in a Being who constantly blew hot and cold? Never! With our God, though, we need not fear inconsistency. Thus, if God is constant and His Word interprets itself, the corollary principle is that the Bible's interpretation of its symbols is consistent. This must be true! If the Bible gave us two contradictory interpretations of a symbol, how could we ever feel confident that we understood its meaning? This corollary underscores II Peter 1:19, where the apostle informs us that "the prophetic word [is] more sure" than even eyewitness accounts! We can have confidence in our understanding of the prophecies and parables if the symbols we interpret match what we understand in other areas of Scripture. Otherwise, we could never be sure! This means that every symbol from Genesis to Revelation is consistent in its interpretation. If a rose means something in one part of the Bible, it will mean the same elsewhere, though the context may modify it slightly. If God is consistent, His Word—His revelation of Himself to us—must also therefore be consistent. This conclusion may raise some questions. How can that be? How can, for instance, a lion represent Satan in I Peter 5:8 and Jesus Christ in Revelation 5:5? Is that not contradictory? Not at all! Our understanding is correct, but the meaning we give to the symbol is wrong. We have defined it too narrowly. A study of the symbol of the lion brings out several characteristics the Bible emphasizes: It represents strength, predatory ferocity, majesty, and leadership. The lion is the symbol of a ruler, a king, and often a very fierce and powerful one. These are the general meanings of the symbol based on a lion's traits. They help us to comprehend what God wants us to focus on in the context. Thus, a lion can represent both Satan and Jesus because they both have a lion's characteristics. Richard T. Ritenbaugh Parables and Prophecy

Revelation 14:9-11  (Go to this verse :: Verse pop-up) No person alive looks forward with any kind of wonderful anticipation to going through what these verses show. Its clear from the context of Revelation 13 and 14 that "beast" is being used in the sense of a wild, adversarial animal. There are a couple of reasons for this. One is because of the use of leopard, bear, lion, and dragon. These are not domesticated animals, but rather they are animals that we would make every effort to avoid. We do not want to cross their paths if we find any indication that they are around. We make a great big circle to get out of their way. Then, of course, there is the contrast with a lamb—a domesticated animal. Cattle, sheep, and goats are beasts, but they hardly qualify as being animals that strike terror in people. The Beast being described here would cause our hair to stand on end. It exudes malevolence. It is interested in eating us for food or destroying us for crossing its path—it is a beast that is violent and aggressive and simply wants to perpetuate itself. "Beast" is being used as a symbol, and the context is not really talking about an actual animal. The beast represents a governmental system, the personality of a system, and that system's philosophy of life. The context is showing us that from the system's point of view, people have no value other than for its purpose, and its purpose is simply to maintain and to extend its existence and power through the use of terror, fear—things that any wild animal would naturally exercise. In the "beast's" eyes, we are fodder or chattel. John W. Ritenbaugh The Spiritual Mark of the Beast

 

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