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Holding Fast
(From Forerunner Commentary)

1 Corinthians 11:1  (Go to this verse :: Verse pop-up)

How can one imitate both Christ and Paul unless he can discern they are both living by the same code of behavior? How can one study God's Word for instruction in righteousness without self-evaluation? The Bible instructs us, "Test all things; hold fast what is good" (I Thessalonians 5:21). Doing this requires judgment, discerning what is good from evil.

John W. Ritenbaugh
Judging Our Brothers


 

1 Thessalonians 5:21  (Go to this verse :: Verse pop-up)

I Thessalonians 5:21 instructs us to "test [prove, KJV] all things," which would include our old notions, and then "hold fast" to the good ones—the ones that pass the test. A mistake many make is to follow tenaciously the instruction of Revelation 3:11 to "hold fast to what we have" while completely ignoring the additional instructions of I Thessalonians 5:21 to test first.

Experience proves that not all that we believe is truth, even if held fast for forty years—a Sunday rather than a Monday Pentecost is but one example. We have to test our beliefs continually and rigorously against the only standard that counts—the Bible (Acts 5:29).

Human nature is lazy and takes the easy road at every opportunity. It will rely on human reasoning, the word of others, or tradition rather than do the hard work of studying the Bible and believing what it actually says. Human nature also will not naturally do the humbling work of allowing the Bible and its plain, unambiguous verses to prove matters rather than following humanly devised ideas. The church's history over the last few decades displays the fruits of taking doctrine for granted rather than allowing clear scriptures to guide our understanding of the truth.

Why do people have so many different opinions about what the Bible says? Generally, people come to the Bible with preconceived ideas and latch on to any scripture that seems to prove their belief. At the same time, they will ignore or make light of a clear verse that obviously contradicts their belief.

God can use this as a test to determine the true intents of the heart. Where does one's allegiance really lie? Will a person humbly submit to the clear instructions of God, allowing them to lead him or her to create a true spiritual foundation (Deuteronomy 8:2-3; Psalms 149:4)? Alternatively, will they choose instead to hold on to their preconceptions or other ideas of men—their idols (Revelation 21:8)—desperately grasping at the straws of unclear scriptures to build a shaky foundation?

When doctrinal disputes arise, if a person cannot or will not prove beliefs using clear and unambiguous scriptures, that fact should raise a red flag. Clear scriptures are a solid-rock foundation. Ambiguous scriptures, open to private interpretation, lead to a foundation of sand. Only one of these foundations will stand when storms come (Matthew 7:24-27).

Pat Higgins
Praying Always (Part One)


 

Hebrews 4:14-16  (Go to this verse :: Verse pop-up)

If justification saved us, why would there be any need to hold fast? to come boldly to the throne of grace to obtain mercy after that? Justification does not mean salvation. It is, indeed, a step in that direction, but it is not a property of justification to bestow salvation.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 4)


 

Hebrews 10:22-24  (Go to this verse :: Verse pop-up)

The first thing Paul lays out in this transition is a three-step trigger to prime the Hebrew Christians' latent memories so they will be armed with foundational incentives to rouse themselves spiritually and start moving forward. In verses 22-24, he makes three exhortations.

First, "let us draw near." In other words, get moving! He says, "Take advantage of this privilege of coming before God, and believe without doubting, knowing your sins are forgiven and remembering that God is faithful and merciful to forgive." Recall that in the performance of their duties, the priests had to wash their hands and feet before entering the holy place. This is why Paul mentions water. He is alluding to the Hebrews' need to become clean. He urges them to repent of their lackadaisical attitudes and to meet with their Maker in prayer.

Second, he commands them to "hold fast your profession." Paul uses a similar phrase five times before this. Apparently, lackadaisical drifting was a particularly common problem for them. He wants them to show by their conduct that they believe in what God has promised in the resurrection from the dead. In short, he advises, "Remember your conviction in the awesome hope of our calling." These people were allowing the world to get them down; they were succumbing to a "what's the use" resignation. They were not busy confirming their souls. Paul exhorts them to continue, to persevere in the grace God had already shown them, not wanting them to waste it by failing to look ahead and be persistent. He presses them to yield to God and to allow themselves to be reassured that He is faithful to His promises.

Pay special attention to the third exhortation in verse 24. The word "consider" is very emphatic. He urges them to think upon and to strive for unity by giving conscientious care to each other. He wants the Hebrews to give special attention to their brethren's circumstances, trials, temptations, weaknesses, and needs. They need to "fire each other up" to promote love for God and for each other and to carry out our common responsibilities. Christians do this by setting a good example, by occasional suitable exhortations, by acts of kindness, and by expressions of appreciation.

Notice that as this exhortation begins, Paul calls upon the "big three" Christian virtues: faith, hope, and love. These would form the foundation of what the Hebrews must do if they were to reverse their slide toward the Lake of Fire. These virtues must be implemented because they affect the quality of a person's relationship with God. Because a Christian has God's Spirit, these virtues are already part of him. However, each individual must himself choose to use them to turn his life around; no one can do this for another. Of course, it is understood that God is always there to help a person do this.

John W. Ritenbaugh
God's Power: Our Shield Against Apostasy


 

Revelation 2:7  (Go to this verse :: Verse pop-up)

We can see what most concerns Christ, what is most important to Him, at the end, when the pressures will be more intense than they have ever been in the history of man, when Satan is lining up all of his forces, all of his armies, all of his weaponry. The Devil will mount a persecution against God's people to such an extent that the whole earth will be thrown into convulsions, the likes of which this world has never seen!

Christ, like any good leader who sees what is coming, will take steps to prepare His people. He will focus their attention on what is most important to survive and grow during that period. This is why He talks about what He does to the churches in the messages in Revelation 2 and 3.

The word translated as "overcomes" can just as easily and correctly be—and is perhaps better—translated "conquers." We are involved in a war against Satan and his demons, against a world he designed and built through men, and against ourselves, who carry with us the self-centered nature, habits, and attitudes of Satan and his system. Thus, Christ's concern for us as we approach the end is whether we are carrying through in the warfare, continuing in well doing, and enduring to the end, because Satan is bringing about every pressure to make us surrender .

Loyalty is not a quality that we Americans and Canadians are endowed with to any great degree. Our cultures tend to stress individuality—doing our own thing. This lack of loyalty in America and Canada perhaps shows more clearly in divorce and infidelity than perhaps anywhere else. Loyalty's synonym is "faithful." It means faithful in allegiance to one's lawful sovereign, to be faithful to a private person to whom fidelity is due, or faithful to a cause. It means to be steadfast in affection, to adhere to the performance of duty, to be conscientious, to give firm resistance to any temptation to desert or betray. Can we see what the works are Christ is so concerned about?

This is why every message says, "I know your works!" (Revelation 2:2, 9, 13, 19; 3:1, 8, 15). He does not say, "I know your profession" or "I know your desires." Neither does He say, "I know your sincerity" or "I know your wishes." He says, "I know your works"! Why? Because works prove what a person is doing with his knowledge, time, and energies.

Titus 1:16 says, "They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified." Notice that they "profess" to know God. Christ says, "I see what you are doing. I know your works." Why are works are so important? They prove where our heart is! They prove our loyalty! They prove whether we are conscientious and faithful. They prove whether there is fidelity to Jesus Christ—whether we are steadfast in our affection for the One we are going to marry.

Many believe that we do not have to qualify for the Kingdom of God. It is true that works cannot justify us; they cannot wipe out our sins. However, it does not follow that, because they cannot save us, they are of no importance. Recall that James uses Abraham, the father of the faithful—the father of the loyal, the conscientious—as the illustration that faith without works is dead! Living faith works! Jesus says, "I know your works"!

Revelation 2 and 3 are an examination of our works because Christ wants to see whether we believe Him! Living faith exhibits itself in works! It is a test of our faith. If we are faithful, we will be working: overcoming Satan, the world, and our self-centeredness. That is what works accomplish.

John W. Ritenbaugh
Revelation 2-3 and Works


 

Revelation 2:25  (Go to this verse :: Verse pop-up)

There is no sense that they are going to die before He comes. His return is so imminent, He says, "Hold fast till I come."  It is as if He is saying, "You only have a little while to hang on."

John W. Ritenbaugh
What Is the Work of God Now? (Part 4)


 

Revelation 2:25  (Go to this verse :: Verse pop-up)

One can hold fast only to what one has previously been given. They had been given something in the past.  They had drifted away into a relationship with the world. Idolatry was present in their character. But Christ says, "Hold fast to that which remains"—something that had previously been given—so that they would not drift any further.

John W. Ritenbaugh
What Is the Work of God Now? (Part 4)


 

Revelation 14:11-12  (Go to this verse :: Verse pop-up)

The mark of the Beast identifies those who are devoted to the Beast. They have given their lives in worship and obedience to him, and have received his mark. The Beast will be the leader of the new world order now forming. And ironically—tragically—members of God's church are now being led back to that world and away from keeping His commandments.

Our responsibility remains clear, however. God's Word identifies the distinctive difference between those who worship Him and those who worship the Beast. Those who worship God keep His commandments. We must do everything in our power to keep from sinking into the same spiritual vortex that has already swallowed so many. Prove all things, hold fast to that which is good! Keep God's Ten Commandments—all of them!

John W. Ritenbaugh
Damnable Heresies


 

Revelation 20:12-13  (Go to this verse :: Verse pop-up)

Works are very important to the book of Revelation—seven times in chapters 2 and 3, and four or five other times in the rest of the book. Christ's concern is that His people are working.

The main purpose of the book of Revelation is not merely to give us insight into what is coming. It is also to convince the Christian that his loyalty, his devotion, his steadfastness, his suffering, and perhaps even martyrdom, is not in vain—that he is assured of a wonderful future. The reason for the stress on works is that character is not formed merely by knowing something but by knowledge combined with putting it to work until it becomes a habit. Over time, habit becomes character, and character follows the person right through the grave!

If we are not working, emphasizing loyalty to the Person of God and to His way, making every effort to overcome Satan, the world, and the self-centeredness within us, resisting with all of our being the temptations to do what is natural, carnal—if we are not expending our energy, and spending our time working out our own salvation with fear and trembling—it is very likely, then, that we are not going to have the character necessary to go through the grave. The wrong works will follow us, and we will not be prepared for the Kingdom of God.

Thus, what a person has done, that is, what he has worked on in this lifetime, follows him through the grave—either into the Lake of Fire or the Kingdom of God.

The book is designed to focus attention on what is of greatest concern to Christ for His people. He want to ensure that they do not give up or become weary due to the great pressure of the times, and that they instead endure, persevere, and be loyal and steadfast to the very end.

His concern at this time is not preaching the gospel as a witness, but the salvation and continued growth of those He already has. The quality of the witness is directly tied to the quality of those making the witness. What good is it to have this wonderful, awesome message—the gospel of the Kingdom of God—carried by those who are poor examples of what it says? Christ's first priority is to ensure the spiritual quality of those who make the witness, and then the quality of the witness is ensured. We cannot let the cart get ahead of the horse. The one naturally follows the other. First things first.

John W. Ritenbaugh
Revelation 2-3 and Works


 

 



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