Topical Studies
Self Glorification
(From Forerunner Commentary)
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Psalms 10:4 (Go to this verse :: Verse pop-up)
Sometimes the Bible clearly states what pride produces. At other times, it shows this by associating pride with its fruit. It usually does this immediately within a given verse in which the word "pride" appears by showing pride to be synonymous with its fruit. This verse seems to catch the essence of all of pride's fruit. It causes a person to resist God rather than seek to be like Him. How can a person be one with God without seeking Him? An alternate translation of the last clause in verse 4 is, "All his thoughts are, 'There is no God.'" Pride colors all he thinks concerning morals and ethics. His thoughts are on the greatness of man. Because his thoughts are inclined to glorify man, he does not consider that there might be Someone greater to whom he is responsible.
John W. Ritenbaugh
Pride, Humility and the Day of Atonement
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Isaiah 14:12-15 (Go to this verse :: Verse pop-up)
"Lucifer" means "Light-Bringer" or "Day Star." Ezekiel calls him "the anointed cherub who covers," which means he was one of the chief angels whose wings covered God's throne in heaven. He is specifically shown to be a created being, possibly the most beautiful, wise, and perfect of God's creations. But this mighty angel grew proud and vain in his beauty. He began to become envious of God's authority over the universe, and over maybe millions of years, he schemed to induce other angels to support him in an attempt to overthrow God. When he finally led one third of the angels (Revelation 12:4) to war against God in heaven, God cast him and his angelic troops back to the earth (Luke 10:18).
Richard T. Ritenbaugh
Basic Doctrines: Satan's Origin and Destiny
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Isaiah 14:12-15 (Go to this verse :: Verse pop-up)
Probably all of us have thought that we know better than those in charge. Watch out! Thinking like this is not wrong in itself, but it is something that lodged itself in Lucifer's mind: "I know better than the one in charge," and in this case, it was God. We can begin to see how his pride was beginning to exalt itself against God. It was moving to break the relationship between theem. It was coming between Lucifer and God so that their relationship could not continue. Lucifer could not continue to serve God. Most have felt that we have been overlooked, neglected, or abused. Most of us have felt rejected a time or two. Of and by themselves, these feelings are not wrong. But, again, we must beware, because these feelings can begin to generate pride. Such a thing fed Lucifer's feelings about himself. They simmered in him and made him angry, and he desired to assert his will to control the governance of all that was happening. "I will ascend to heaven," he said, and he tried to. We see the pattern here; we can see the process involved from beginning to end. It ends in warfare against God, which is why a person of pride cannot have a good relationship with Him. A proud person cannot have faith in God, at least not very much. A small amount of faith can be there, but pride will definitely be a hindrance. This is why the Parable of the Pharisee and the Publican in Luke 18:9-14 follows immediately after of the Parable of the Importunate Widow (Luke 18:1-8), which Jesus ends with, "When the Son of Man comes, will He really find faith on earth?"—because humility is essential to faith.
John W. Ritenbaugh
Faith (Part 6)
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Jeremiah 17:9 (Go to this verse :: Verse pop-up)
A person breaks the second commandment when he exalts himself against God by trusting in his own or another's reasoning and lives that way rather than the way God ordained and commanded. Too often, the heart is easily led to satisfy its own desires rather than follow revealed knowledge. But God faithfully searches and tests our hearts to rid us of all idolatries so we will follow His way as closely as possible.
John W. Ritenbaugh
The Second Commandment
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Philippians 2:5-11 (Go to this verse :: Verse pop-up)
God commends the humble, not those who consort with the rich and famous, and He promises to exalt the humble at the appointed time (Proverbs 16:18-19). Jesus Christ's example of humility helps us to realize the meek stature of true Christians. In Him we see the zenith of virtue from which the apostles drew illustrations and admonitions for us. He gave up inexpressible glory to take upon Himself the humble form of humanity and perform the lowliest of services to us. He consented to be without distinction or honor and was willing to be despised and disregarded. When He laid aside his former rank and dignity, He became as nothing, yet now He is exalted above everything and everyone. He set this example for us that we might overcome self-exaltation and develop the true and ultimately exalting trait of humility.
Martin G. Collins
Overcoming (Part 9): Self-Exaltation
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3 John 1:9-11 (Go to this verse :: Verse pop-up)
Who is this Diotrephes? Perhaps a better question is, "Who does this Diotrephes think he is?" Was he an apostle? Was he an evangelist? Was he a pastor? Was he a leading man in the congregation? Was he an "ordinary" member? John does not say, but it is interesting that John mentions that Diotrephes just loved to have the preeminence among them. It almost sounds as if he was only a member of the church or perhaps an elder. We do not know. One of his most marked characteristics is he liked to be "Number One." He had to be the important guy, the one everybody came to for answers to their questions, the one to make the big decisions. He even went so far as to say malicious things against John—one of the original twelve apostles. He prated against him with malicious words. He spoke down on him. John was the disciple that Jesus loved, and here some little man, probably in the church at Ephesus, was talking against the apostle who had put his life on the line for the church many times, who had spent years in exile on the Isle of Patmos, who (tradition says) was put in a vat of boiling oil and was not harmed a bit, a man whom God was obviously with—and this Diotrephes thought he was so important that he could point out John's flaws to the rest of the congregation. Then he started disfellowshipping people because they did not agree with him. He kicked people out of the church who wanted to fellowship with their brethren whom he had put out. John promised, "When I get there, I'm going to take care of this. I will call to mind all these things and make what this man is apparent." Given the way he treated the congregation, Diotrephes was a "Satan in the flesh." What he did was evil, which is what John writes in verse 11: "Beloved, do not imitate what is evil." He is warning, "Do not imitate the actions of this man, Diotrephes. He is doing exactly what Satan did."
Richard T. Ritenbaugh
Countering Presumptuousness
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Revelation 18:7 (Go to this verse :: Verse pop-up)
First, she glorifies herself. This implies pride, even to the point of arrogance. Jeremiah 51:41 is used in relation to ancient Babylon, but it applies to modern Babylon as God uses it here in Revelation 18. Jeremiah writes: How is Sheshach [a biblical code name for Babylon] taken! And how is the praise of the whole earth surprised! How is Babylon become an astonishment among the nations! This refers to the fall of Babylon. When Jeremiah wrote this, they were so powerful as a nation that nobody wanted to deal with Babylon as an enemy. He calls her "the praise of the nations." This means, essentially, "the greatest of the nations." Everybody praises Babylon as the greatest of the nations on earth. God applies this to Babylon in Revelation 18. It is something implied, not directly stated. However, even Babylon "has glorified herself." Second, "she has lived deliciously" or "she has lived luxuriously, extravagantly, lustfully, unrestrainedly." The woman is the very apex of luxury on earth. This phrase indicates satiety, that is, over-indulgence, super-abundance, the state of having too much. Third, she says, to magnify these, "I sit as a queen, and am no widow, and shall see no sorrow." "Nobody's going to bother with me. I'll never know any sorrow." Taken together, there is in her an avoidance of suffering, an unwillingness to sacrifice, and it indicates a rather "in your face," cocky superiority. Interestingly, an avoidance of suffering, the unwillingness to sacrifice, inevitably produces compromise with law and conscience. In this one verse, a nation is portrayed as proud to the point of arrogance, self-confident in its security, thinking that it has produced its power by its own means, and living extravagantly relative to the rest of the world, as it seeks immediate gratification while failing to discipline itself to conform to a set standard.
John W. Ritenbaugh
Where Is the Beast? (Part 4)
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