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Seeking God First
(From Forerunner Commentary)

Exodus 16:21  (Go to this verse :: Verse pop-up) When did the Israelites gather manna? Exodus 16:21 shows that they had to gather their daily bread first thing in the morning, before the sun got hot, or their opportunity literally melted away. God's bread is best gathered early in the day, when we first arise, when we and the manna are at its freshest. This sounds like "seek first the kingdom of God. . . "! Sometimes, we intend to study later in the day, or in the evening, and what happens? Other things interfere and crowd out the Word of God—and an opportunity to show God He has first place in our life simply melts away, just like manna allowed to sit in the heat of the sun. In this regard, fathers and mothers should teach their children by example to help them learn this habit. Teach them that the best time to study and pray is right after waking up. Ask them to make their beds and immediately kneel to talk to and worship their Father in heaven. None of this works unless we get up in time to put God first, and that will not happen unless we go to bed early enough! To show God we are serious about putting Him first in our lives, perhaps we need to quit doing the things that eat up our time. God will not just slide into first place. We must consciously put Him there. We must make this decision every day of our lives. God will not accept second or third place in our lives. Staff Have You Had Your Manna Today?

Proverbs 14:12  (Go to this verse :: Verse pop-up) There is only one "end" no matter how many "ways" that man might take. There is an American way, a Japanese way, and a German way. There can be family ways. People can walk all kinds of ways, but there is an end to all of them, and that is "the way of death." In his ignorance and presumptuousness, mankind has thought that any old way will do. What God wants us to understand is that may be true, but it all depends on what we want to produce at the end. What do we want to produce at the end of our lives? If we want to produce the same things that God wants to produce, then we will walk, conduct our lives, a certain way. And that way, of course, is the way of God. Thus, in this verse, He is giving us an overview of life. The conclusion He wants us to take from it is that we should have a long-range view of life; He wants us to understand and conduct our lives according to this principle: It is what happens at the end that counts. Present appearances can be deceiving. There are people who may look good, respectable, discrete, and civil. Then there are others who do not look so credible. Yet, in the end, the ones who are not currently respectable may turn out to be the ones who have eternal life, whereas the ones who appear good and civil may be the ones who end up failing. If we had looked at Solomon at the beginning of his relationship with God and then at someone thought to be a harlot (like the woman who anointed Jesus' feet with precious oil), on the surface who would we think had the better chance? Present appearances are deceiving. God says to aim for the end. "Seek first the Kingdom of God" is the unspoken directive here. John W. Ritenbaugh The Fourth Commandment (Part 5)

Amos 5:4-15  (Go to this verse :: Verse pop-up) Central to understanding verses 4-15 is the word "seek," which appears four times: three times in relation to seeking God Himself and once to seeking good. The charge to seek God is not in the sense of searching to find Him?because He had already revealed Himself to them to some degree?but of seeking to be like Him. A second important element is the listing of a number of their sins, all of which are what we would call "social sins." Amos mentions the "poor" twice, but he does not necessarily imply a person with little money. The term includes them, but here the meaning is "weak." The poor are those whom we would say have little or no economic, political, or judicial "clout" or "pull." The sins Amos addresses are matters of the strong taking advantage of the weak. He also mentions other sins that afflict the poor, such as bribery, unjust judgments in the courts, truth being ridiculed, and righteous testimony being thrown out. Amos especially indicts Israel's corrupt court system. Undoubtedly, the most important element in this passage, due to its impact on most of the instruction in the chapter, is the mention of Bethel, Beersheba, and Gilgal in verse 5. Amos notes these places because the Israelites were holding their festivals there. His overall warning to the Israelites is, "Don't go there because God is not there. Seek God instead." The rest of the chapter tells why God is not there, why what they were doing is unacceptable to Him, and what He will do about it. John W. Ritenbaugh Amos 5 and the Feast of Tabernacles

Matthew 6:33  (Go to this verse :: Verse pop-up) Here the term righteousness has the sense of seeking all of God's spiritual blessings, favor, image, and rewards. We see in this verse not only a broad New Testament application of the term but also, more importantly, its priority to life. This dovetails perfectly with the hunger-and-thirst metaphor in the Beatitudes (Matthew 5:6). It is not enough to ambitiously yearn to accomplish. According to Jesus, God's Kingdom and His righteousness are the very top priorities in all of life. Seeking God's righteousness is that important. John W. Ritenbaugh The Beatitudes, Part Four: Hungering and Thirsting After Righteousness

Matthew 16:24-25  (Go to this verse :: Verse pop-up) Jesus is actually talking about giving one's life in total obedience and service to God—even giving up all things, including our own lives, if He should ever require that of us—in return for eternal life. But repentance—surrendering to God—is not a matter of "giving up" everything good. Repentance is positive. Not only do we escape the penalties of sin through repentance, it is also the way to innumerable positive benefits in this life! Repentance emphatically does not mean we must give up the use or appreciation of material things. What God is interested in is the attitude we have toward material things—whether we seek first His Kingdom and His righteousness (Matthew 6:33). God does wish for us to prosper and be in good health (III John 2). He wants us to give up only those things that are bad for us—that hurt us spiritually and physically. Repentance and conversion make possible our intelligent use of God's material creation through the guidance of His laws and His Spirit. What Is Real Repentance?

Matthew 16:24-27  (Go to this verse :: Verse pop-up) Our Savior is trying to explain the relative values of our physical lives and what we can humanly accomplish to what awaits us in what is commonly called the afterlife. In short, there is no comparison! Notice the Bible's consistency on the value of human life apart from God: » Ecclesiastes 1:2-4: "Vanity of vanities, all is vanity." What profit has a man from all his labor in which he toils under the sun? One generation passes away, and another generation comes; but the earth abides forever. » Job 14:1-2: Man who is born of woman is of few days and full of trouble. He comes forth like a flower and fades away; he flees like a shadow and does not continue. » Psalm 90:10: The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. » Isaiah 40:6-8: All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, because the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades, but the word of our God stands forever. » James 4:14: For what is your life? It is even a vapor that appears for a little time and then vanishes away. » I John 2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever. The physical life we would live now is a bowl of lentils compared with eternal life. It is nothing more than a vapor, a breath, a shadow. The passing pleasures and cares of the world will only gratify and satisfy the immediate desires. If our only interest is the immediate gratification that the world has to offer, we are indeed saying, "What profit is the Kingdom of God to me now?" Like Esau, we will despise our inheritance and go our way apart from God. Our inheritance is the Kingdom of God. By seeking it and His righteousness first (Matthew 6:33), we are telling God that we place high value on it, that we want it, that we want to be like Him and think like Him, and that we can be trusted to take care of His estate and to live and reign with Christ. Jeff Volk What Is Your Lentil Soup?

Romans 3:10-11  (Go to this verse :: Verse pop-up) This is a powerful statement: "There is none who seeks after God." Wait a minute! Are not people all over the world are seeking after a god to worship? Yet God says there is none that is seeking after Him. They are not seeking God in the way the Bible instructs. The people of thiis world are so deceived by Satan that they do not even know what to look for. God has to reveal Himself, then they can seek Him! John W. Ritenbaugh What Is Prayer?

Colossians 3:2  (Go to this verse :: Verse pop-up) Paul is telling us where the focus of our attention needs to be. We can give our minds over to a lot of things, for instance, to our jobs—and there is a place for that. We can give our minds over to physical things—exercise, eating well, and so forth—and there is a place for these, too. Indeed, humans need to set their minds on many things, but they need to be prioritized correctly—put into the right niche and position. Then each of these things has to be seen in relation to the Kingdom of God. Our priorities must be set according to this standard—the overriding goal of our Christian lives. "Set your mind on things above" adjusts the focus of our attention so that we do not become distracted by things that are less important for any longer than needed, so that they occupy the right proportion and amount of time in our lives. John W. Ritenbaugh Titus 2:11-14

 

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