Topical Studies
Appearances, Deceptiveness of
(From Forerunner Commentary)
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Proverbs 14:12 (Go to this verse :: Verse pop-up)
There is only one "end" no matter how many "ways" that man might take. There is an American way, a Japanese way, and a German way. There can be family ways. People can walk all kinds of ways, but there is an end to all of them, and that is "the way of death." In his ignorance and presumptuousness, mankind has thought that any old way will do. What God wants us to understand is that may be true, but it all depends on what we want to produce at the end. What do we want to produce at the end of our lives? If we want to produce the same things that God wants to produce, then we will walk, conduct our lives, a certain way. And that way, of course, is the way of God. Thus, in this verse, He is giving us an overview of life. The conclusion He wants us to take from it is that we should have a long-range view of life; He wants us to understand and conduct our lives according to this principle: It is what happens at the end that counts. Present appearances can be deceiving. There are people who may look good, respectable, discrete, and civil. Then there are others who do not look so credible. Yet, in the end, the ones who are not currently respectable may turn out to be the ones who have eternal life, whereas the ones who appear good and civil may be the ones who end up failing. If we had looked at Solomon at the beginning of his relationship with God and then at someone thought to be a harlot (like the woman who anointed Jesus' feet with precious oil), on the surface who would we think had the better chance? Present appearances are deceiving. God says to aim for the end. "Seek first the Kingdom of God" is the unspoken directive here.
John W. Ritenbaugh
The Fourth Commandment (Part 5)
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1 Corinthians 5:8 (Go to this verse :: Verse pop-up)
We are generally familiar with the word "truth," the same word that appears in John 17:17, "Your word is truth." This word is used in a number of ways in the New Testament. It can mean "genuine" or "real or reality" as opposed to mere appearance. In John 17:17, it is used in the sense of something derived from a pure and holy God that declares the will of God, as compared to that which is from the world, which is sullied by the experiences of men. Here in I Corinthians 5, it is used in the sense of truth in conduct. In other words, the truth has been taken in by means of words, believed, then been put into practice. "Truth" in the Greek is very similar to sincerity, which precedes it, and is contrasted with malice and wickedness, which are works of the flesh. The word translated sincerity means "pure or clear." The English word "sincere" is an accurate translation of the Greek word. Sincere comes from the Latin and means "without wax," implying that nothing at all contaminates it. It describes behavior that is not contaminated. The word of God in I Corinthians 5:7 has been imbibed by the person, and it has resulted in a pure, sincere, realistic, and genuine behavior or conduct. The connections there are obvious. As surely as strength and vitality falls on the heels of eating the right kind of food, so does the vitality of the mind—that is, by the Word of God the life of God in us is strengthened so we can grow into an adult. Eating unleavened bread is symbolic of eating the pure and unadulterated Word of God, which is spirit. That spirit, in turn, becomes the basis for thinking within new parameters—parameters that always take God into account.
John W. Ritenbaugh
Freedom and Unleavened Bread
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