Topical Studies
Eternal Death
(From Forerunner Commentary)
|
Ecclesiastes 7:1-4 (Go to this verse :: Verse pop-up)
If we believe these verses, we must accept that death must have its "better" points. We are all well aware of the reasons why we think of death as a negative thing, but how can we think of such an event and condition as positive? We must always remember that our Creator, the Master Craftsman who made everything of the highest quality (Genesis 1:4-31), built death into man's design. He did this for good reasons. Surprisingly, there really are good and positive purposes behind both the "first death" and the "second death" (Revelation 2:11; 20:6, 14; 21:8). The first death is the one with which every person is familiar—the one everyone must face. This death terminates the physical life of every human being who lives during the 6,000 years allotted to man. Before the Flood, even though many people lived for multiple hundreds of years, they all still died. Afterward, God gradually shortened man's average lifespan to 70 years (Psalm 90:10). Perhaps He did this to show us the results of long lives of disobedience to God's law, such as we see in the record of the pre-Flood world, the Tower of Babel, and Sodom and Gomorrah. What would the world be like if it were filled with immortal, law-breaking humans? God is reproducing Himself. He wants children who will not turn to lives of sin, as Satan and his demons did, and continue to live forever in misery. Unlike the destiny of that miserable band of fallen angels, death is the wages of sin for human beings; death is our penalty for failing to live God's way (Romans 6:23). Is death, the just penalty for sin created by God, really the "bad thing" in this equation? Is it not rather sin, which causes the death penalty to be incurred, that is really bad? God does not want one of us to live a miserable, sinful existence for all eternity. He wants children who will learn to obey Him willingly, who will learn to reject sin and reap the positive results throughout eternal lives of joy. He has promised to give every human an opportunity to receive His gifts of salvation and eternal life in His Family and Kingdom. However, if any of His begotten children insist on continuing in sin after they have been given adequate time to learn, weigh, and understand the consequences of each alternative, they will incur the penalty of the second death, God's loving and merciful penalty of eternal sleep (Revelation 2:11; 20:6, 14; 21:8). Romans 6:23 can be paraphrased as, "The wages of sin is death! Eternal death! Not eternal life in hell-fire, agony, and misery!" We can see by this merciful method of final punishment that, when God tells us to love our enemies, He is not asking us to do something that He is not willing to do Himself. What a loving and merciful God we have! We believe and hope that Jesus Christ will return very soon to straighten out the mess that man has made of His creation. However, if He does not return before our allotted time expires, we will experience the dreamless sleep of the first death as He did. Jesus' sleep lasted only 72 hours. We should not be concerned that ours will probably last longer because, when we are in a deep, sound sleep, we are unaware of time passing (Ecclesiastes 9:5).
John Plunkett
Death of a Lamb
|
|
Malachi 4:1 (Go to this verse :: Verse pop-up)
Psalm 37:20 also shows the ultimate fate of the wicked will be destruction by fire. The "hell fire" that the Bible speaks of will be thousands of degrees hotter than the imaginary "hell fire" of most preachers—which is only hot enough to torment. The biblical "hell fire" will totally consume the disobedient! Never will they exist again. Notice also that it is God who will burn the wicked up—not Satan or his demons. The Bible plainly shows that those who have known God's truth and still refuse to obey it, or willfully disobey, will reap the wages of sin—eternal death (Romans 6:23)! This scripture means what it says. The attempts of many theologians to "explain away" death and to "interpret" it as mere "separation from God" cannot be reconciled with Scripture. Death clearly does not mean "eternal life" in the horrifying torments of an eternal "hell." The author of this pagan deception is none other than the father of lies—Satan the Devil (John 8:44)!
What Is Hell?
|
|
Luke 16:19-31 (Go to this verse :: Verse pop-up)
In the Parable of Lazarus and the Rich Man, the latter, a heartless person, speaks to Lazarus while being "tormented in this flame." This alludes to the wicked being cremated when God burns up the earth, turning it into the final Gehenna, called elsewhere "the Lake of Fire." The rich man is raised out of his grave at the end of God's plan for humanity on earth. Because the dead know nothing, he does not realize the passage of time, but he certainly realizes that he has failed to receive salvation. He sees "a great gulf fixed" between him and those who are with Abraham in the Kingdom of God. At this point, it is impossible for anyone to change his fate.
Martin G. Collins
Basic Doctrines: The Third Resurrection
|
|
Luke 16:19-31 (Go to this verse :: Verse pop-up)
In the Parable of Lazarus and the Rich Man (Luke 16:19-31), Jesus illustrates death—total unconsciousness—as being followed by a resurrection from the dead and a restoration to consciousness. Secondly, Jesus describes the second death, eternal death, in the Lake of Fire that will totally destroy the wicked. The wages of sin is death (Romans 6:23), not endless torment. Jesus shows that the hour is coming in which all who are in the graves will hear the voice of God and come forth—those who have lived righteously to the resurrection of life, and those who have lived wickedly (including the rich man) to the resurrection of condemnation (John 5:28-29). We need to understand how vital it is to hear and submit to God's voice now.
Martin G. Collins
Parable of Lazarus and the Rich Man (Part Two)
|
|
Romans 6:23 (Go to this verse :: Verse pop-up)
A wage is payment for work. Death, then, is what we "earn" as a result of committing sin. This is not eternal life in hell fire but death, the complete annihilation of one's life. God offers eternal life to those who are willing to meet His conditions. Therefore, salvation—being delivered from the consequences of sin—is receiving the gift of eternal life. Though some think that we already have an immortal soul, the Bible makes it plain that the only way we can receive eternal life is to receive it as God's gift.
Earl L. Henn (1934-1997)
Basic Doctrines: Salvation
|
|
Romans 6:23 (Go to this verse :: Verse pop-up)
What is the ultimate penalty—the "wages," or reward—of sin? Is it eternal life in torment? Or is it eternal oblivion? The "wages of sin is death." "Death" is the opposite of "life"! The final wages the incorrigible wicked will receive, then, is simply the complete cessation of life!
What Is Hell?
|
|
Hebrews 6:4-6 (Go to this verse :: Verse pop-up)
Christ's sacrifice applies only once for each person, and if we reject God's grace, it cannot be applied again. This is why willing apostasy is so terrible and why the apostles fought so strongly against heresy in the first century. The eternal lives of thousands of God's people were at stake! In a more passive way, sin can lead to eternal death by continued neglect. The sinner may know he should repent of sin, but because of lethargy he never bothers to overcome it. He is apathetic; he just does not care. The Laodicean attitude (Revelation 3:15-19) comes dangerously close to this type of sin, and if not repented of, it can lead to the unpardonable sin.
Martin G. Collins
Are Some Sins Worse Than Others?
|
|
1 John 5:16-17 (Go to this verse :: Verse pop-up)
Our quotation is from the King James translation, as this is the most commonly known rendition of the verse. Here is the New King James version, which, alas, clarifies the meaning of this truly difficult scripture only a little: If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death. There are at least two applications for these verses: the first for people who, for one reason or another, have left the church of God, His truth, and His way of life, and a second for those who are still actively in the church. The most common misinterpretation of this verse is the claim that it proves there are some sins a person can commit and not incur the penalty of eternal death. Can this be true? In short, no! It cannot be true. We know very well that the wages of sin are death (Romans 6:23). To this, there can be no exceptions! God does not categorize sins this way. Instead, the Bible distinguishes sins differently. Through the author of the book of Hebrews, God shows us that "willful" sin brings the second death—eternal death: For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. (Hebrews 10:26-27) Please hold onto the word, "willfully." We will come back to it presently. Of course, any sin can be forgiven if it is sincerely repented of, and if it is "confessed," not to a human priest or minister, but to our merciful God: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (I John 1:9). Conversely, any sin can also lead to eternal death if it is not confessed and repented of, and if it is allowed to continue repeatedly in a person's life. A "sin not unto death," then, is one that is confessed, repented of, and does not involve a willful violation of God's law. On the other hand, a person has "sinned unto death" if he has willfully turned from God's way. It is gradually becoming clear that this whole matter revolves around this word, "willfully" from Hebrews 10:26. The Greek word is hekousios, and it means "voluntarily" or "willingly." The English adverb stems from the adjective, "willful" which, according to The Merriam-Webster Dictionary, means: » obstinately and often perversely self-willed;
» done deliberately;
» intentional;
» unruly. An extensive and profitable Bible study could be conducted just on these four alternate renderings of the word, "willful." The first three meanings generally speak for themselves, but the fourth and last one seems to show willfulness in its true shade. Those who are unruly are continuously unwilling to obey the rules—in this case, God's rules! They unceasingly refuse to accept God's government and His laws. Sin unto death may not necessarily include all those who have apparently left the church, nor even all those who have been disfellowshipped, but only those who have willfully rejected God's way to the extent that it is no longer possible for them to be brought to repentance. However, this is certainly not suggesting that it is acceptable for a person to take God's loving mercy for granted, to think that he can leave God's church to "enjoy a little sin" for a while, then simply jump back in at a convenient, later date. Such devices or actions carry with them some obvious and very real dangers, and bring to mind another well known but somewhat fearsome biblical passage: For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. (Hebrews 6:4-6) This should be an arresting, solemn, and even terrifying warning for any who might consider leaving God's church. Obviously, it is often very difficult for any fellow human being to determine who has and who has not "crossed the line." In fact, it is probably because of the extreme difficulty of discerning when this is the case that the apostle of love writes in our difficult scripture, "I do not say he shall pray for it" rather than the sterner alternative command, "He shall not pray about it." John's open-ended statement allows for a Christian's natural desire to hope the person has not gone too far—to hope that he will repent—and he does not prohibit intercessory prayer, even in such a case. We should rather err on the side of praying for our errant brethren than not praying. John implies that our prayer may be futile, but he does not say that it is a sin to pray even for a seemingly hopeless case, as long as we do not know for sure that it is totally hopeless. Finally, let us bring this subject around to include those who are still in God's church. If any of us sees or hears of a fellow church member who is normally striving to obey God "sin a sin which is not unto death"—often out of ignorance or weakness—we ought to ask God to help the member recognize his error and repent of it. When we do so, God will hear and answer our prayers and may, according to His will, "give him life": "And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him" (I John 5:15). This is the kind of concern we must have for all of our spiritual brothers and sisters, and it is one way that we can "bear one another's burdens, and so fulfill the law of Christ" (Galatians 6:2). Through our deeper study into a relatively complex scripture, God reveals two simple conclusions: Should we pray for a fellow member if we see or hear of him sinning? Yes, we should. And should we pray for friends and loved ones who have left God's truth? Again, yes, we should, for "The effective, fervent prayer of a righteous man avails much" (James 5:16).
John Plunkett
A Sin Unto Death
|
|
Revelation 20:13 (Go to this verse :: Verse pop-up)
This verse proves there is to be a future resurrection to judgment. Notice that those who are in watery graves (the sea) are to be resurrected; those who were killed by other means and left unburied ("death") are to be resurrected; and those who are in earthy graves ("hell"—the Greek word here is hades which means the grave) are also to be resurrected at this time. So all the wicked dead on land or in the sea, wherever they may be, are to be resurrected to "judgment" in the future. That is when God will formally sentence them! No one is, or ever has been, down in a fiery "hell" dancing around on hot coals, shrieking in terror and torment! God's time for judging and condemning the wicked has not yet arrived! How clear! The Bible clearly shows that the time the wicked are condemned to their fate is in the future. The idea that wicked "souls" are right now suffering torments in a fiery hell is a pagan myth!
What Is Hell?
|
|
Revelation 20:13-15 (Go to this verse :: Verse pop-up)
This is the third resurrection. It will occur after all who can be saved are saved. All of the wicked who have knowingly rejected God's way and died in their sins will be raised to physical life. Their attitudes will be evident. No one will ever claim these people were unjustly condemned. None of them will repent. They will appear before the judgment seat of Christ to receive their penalty—extinction in the Lake of Fire. This will be their second death. They will never again be resurrected.
The Last Great Day: God's Master Plan Completed!
|
|
Revelation 21:8 (Go to this verse :: Verse pop-up)
The Bible describes the "hellfire" into which the wicked will be cast as a lake of burning fire and brimstone. Some have pictured this Lake of Fire to be like an active volcano spewing out molten rock. Into such a fiery liquid the incorrigible will be thrown. After having died once and been resurrected to judgment (Hebrews 9:27), they will die the "second death" by being burned up in the Lake of Fire.
Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked
|
|
Revelation 21:8 (Go to this verse :: Verse pop-up)
All who stubbornly refuse to repent and persist in breaking God's commandments ultimately find themselves in a lake of "fire and brimstone." The fate of the wicked is gehenna fire (Matthew 7:15-19; 13:30; 23:33; Hebrews 10:26-27). So gehenna and the Lake of Fire are the same. A very large fire would have the appearance of a fiery lake, hence its description. Mortals naturally die once because we just "wear out" (Hebrews 9:27). But if anyone dies the second death, that individual will have been judged by God to be guilty of persistent disobedience and incorrigible rebellion. The second death will be for all eternity!
What Is Hell?
|
XML RSS
feeds available
|
 |
The Berean: Daily Verse and Comment
Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 40,000 subscribers are already receiving each day.
Email Address:
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
|
|
Printer-Friendly
E-mail this page