Topical Studies
Rewards and Punishments
(From Forerunner Commentary)
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Jeremiah 31:31-34 (Go to this verse :: Verse pop-up)
The ultimate fulfillment of this process will culminate when we are completely composed of spirit, and God's law will be our first nature, not just second nature. But, while we are in an embryonic stage, the process has already begun in us, incrementally, as God gradually displaces our carnality and sin, replacing it with His Holy Spirit, leading to righteous behavior and godliness. Actually, no human being is completely converted, but many people are in various stages of conversion. Conversion, then, is a life-long process in which we move from a reactive approach to lawkeeping—motivated by rewards and punishments—to a proactive approach—motivated by a deeply placed inner desire to yield and comply to the law's principles, knowing intrinsically from experience that they work for the good and harmony of all. (Proactive is a term author-speaker Steven Covey uses to distinguish internal motivation to do or accomplish something as opposed to external motivation.) As the process of conversion begins, God must use carrots and sticks to keep us moving in the right direction. The blessings and curses of Leviticus 26 and Deuteronomy 28 served as carrots and sticks to encourage righteous and godly behavior in our Israelite forebears. God uses carrots and sticks in the early part of our calling—for instance, the carrot of the Place of Safety and the stick of the Tribulation—and literally drives us into a frantic study of prophecy. Carrots and sticks have motivated our educational system in the forms of gold stars, grades, praise, trophies, extra homework, and detention. Recently, Dr. Alfie Kohn, in his book, Punished By Rewards, questions the long-term effects of external motivators, such as grades, financial incentives, gold stars, or tokens, to sustain learning behavior. He supplies some surprising evidence that carrots and sticks—reflecting the philosophy, "Do this and you'll get that"— actually become detrimental in the long run, diverting the focus away from the learning outcome onto the reward or punishment. Dr. Kohn, Dr. Jerome Bruner, and a host of other educators suggest that internal motivators, such as satisfying curiosity, imitating role models, and attaining competency, work better to motivate over the long term than do G.P.A.'s, scholarships and grants, and other external incentives. To illustrate this, one of the supreme tragedies in the music world occurred when the government of Finland supplied composer Jean Sibelius a guaranteed pension and a large mansion in the woods near Jarvenpaa. After this huge reward, an external motivation, not one musical idea—not one note!—emanated from his pen. Likewise, our spiritual growth and maturity will become stunted if our motivation for righteous behavior is externally determined rather than internally determined. To an individual truly endowed with God's Spirit, the laws cranked out yearly in Washington, DC, our state capitals, and our local city halls should strike us as juvenile and elementary—or as one minister would call it—knee-pants stuff. Consider the carrots and sticks used by lawmakers to control litter: up to $1,000 fine for littering, or a sign reading, "This segment of highway adopted by Yourtown Jaycees." These examples ignore the heart and core of the problem. Until the law gets from stone-tablet pages of the Scripture, or the statute books of a local, state, or federal assembly, into our hearts and minds—unless the motivation for doing what is right comes from the inside out—we are no more converted than a donkey. On second thought, a donkey at least behaves as it is programmed to act.
David F. Maas
Righteousness from Inside-Out
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Luke 19:11-12 (Go to this verse :: Verse pop-up)
In this parable Jesus describes Himself as a man from a noble family with rights to a kingdom. Because He had to go away to receive His kingdom, His servants would be responsible to care for His interests in His absence. On His return, He would reward all who had been faithful—and deal severely with those who had disregarded His instruction. Jesus ascended to God's throne (Hebrews 1:3) to receive His Kingdom, and from there He exercises power (Philippians 2:9-11).
Martin G. Collins
Parable of the Minas
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Luke 23:43 (Go to this verse :: Verse pop-up)
Did the thief go to heaven with Jesus that very day? No. In the first place, Christ Himself did not go to heaven that day. Instead he was placed in the tomb—in "hell" (Acts 2:31)—where He remained dead for the next three whole days and nights. Second, the word "paradise" does not mean heaven at all. The word actually describes the earth when God will dwell on it. "Paradise" simply means a "garden, pleasureground; grove, park"—"a grand enclosure or preserve . . . shady and wellwatered . . . enclosed by walls." That is the definition one will find in Thayer's Greek-English Lexicon of the New Testament. And third, in many versions of the Bible, this verse is mispunctuated. There were no commas in the Greek when the New Testament was written. So when the translators supplied the commas in the English, they were placed where the translators thought they should be. Actually, Christ did not say, "Today shalt thou be with Me in paradise," but rather, "I say unto thee today, shalt thou [or thou shalt] be with Me in paradise." By using the word "today," Jesus was stressing the time of the making of His promise—not the time He would be in paradise. Jesus discerned the man's repentant attitude and was able to tell him that he would eventually live again, with Christ, in a beautiful world. That "paradise," however, has not yet come to this earth, and the repentant malefactor is still dead (John 3:13)!
Will You Go to Heaven?
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Hebrews 8:10-11 (Go to this verse :: Verse pop-up)
The ultimate fulfillment of this process will culminate when we are completely composed of spirit, and God's law will be our first nature, not just second nature. But, while we are in an embryonic stage, the process has already begun in us, incrementally, as God gradually displaces our carnality and sin, replacing it with His Holy Spirit, leading to righteous behavior and godliness. Actually, no human being is completely converted, but many people are in various stages of conversion. Conversion, then, is a life-long process in which we move from a reactive approach to lawkeeping—motivated by rewards and punishments—to a proactive approach—motivated by a deeply placed inner desire to yield and comply to the law's principles, knowing intrinsically from experience that they work for the good and harmony of all. (Proactive is a term author-speaker Steven Covey uses to distinguish internal motivation to do or accomplish something as opposed to external motivation.)
David F. Maas
Righteousness from Inside-Out
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Hebrews 11:6 (Go to this verse :: Verse pop-up)
"He is a rewarder of them that diligently seek Him" - Undoubtedly, all of us want to be rewarded by God, but are we willing to make the effort, that is, to pay the price? This is an intrinsic part of the statement made here. This phrase, "seek Him," means to seek God out or search for Him with earnestness and diligence. We are to seek Him with a sincere desire to obtain His favor. The word "diligently" is a very strong word, and in a different context, has the sense of requiring or even demanding. It implies a great deal of persistence.
John W. Ritenbaugh
Prayer and Seeking God
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