Topical Studies
Footwashing
(From Forerunner Commentary)
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John 13:1-5 (Go to this verse :: Verse pop-up)
During the evening of Nisan 14, Jesus and His disciples ate the Passover, commonly known as the "Last Supper." After the meal was served, Jesus rolled up His sleeves, as it were, tied a towel around His waist and washed His disciples' feet. Later in the evening, after He predicted that one of the disciples would betray Him (verses 21-26), Jesus introduced the symbols of bread and wine as part of the Passover service (Mark 14:18-24). Following this example, the church places the footwashing ritual first in the annual service.
Richard T. Ritenbaugh
Footwashing
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John 13:1-5 (Go to this verse :: Verse pop-up)
While His disciples ate the Passover meal, Jesus arose and washed the disciples' feet. Considered a very lowly responsibility in that culture, footwashing was performed by servants when visitors entered a house. By performing this act of humility, Jesus shows us how we should serve each other. He commands Christians everywhere and throughout all ages to follow His example.
Earl L. Henn (1934-1997)
Holy Days: Passover
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John 13:6-10 (Go to this verse :: Verse pop-up)
Kenneth N. Taylor, in his Living Gospels: The Paraphrased Gospels, puts it this way: "Master, You shouldn't be washing our feet like this!" Christ responds, "What I am doing you do not understand now, but you will know after this" (verse 7). Peter, still not convinced, flatly states, "You shall never wash my feet" (verse 8). Christ's next words, however, finally cause him to give in: "If I do not wash you, you have no part with Me." Jesus' response—whatever His tone of voice—struck the disciple squarely between the eyes: Peter's eternal life was on the line! This time, his response is quite different: "Lord, not my feet only, but also my hands and my head!" (verse 9). This sounds a little like Psalm 51:2, where David prays, "Wash me thoroughly. . . ." Our Savior's answer to this request is not what some would expect: "He who is bathed needs only to wash his feet, but is completely clean" (John 13:10). The New International Version's translation of this verse makes His thought clear: "A person who has had a bath needs only to wash his feet; his whole body is clean." Obviously, the disciples had bathed before coming to eat the Passover meal. But having to walk along dusty roads in sandals, they collected a small amount of dirt on their feet. Thus, Christ explains that to be perfectly clean again, all He needed to do was to wash their feet. Upon repentance, baptism, and receiving God's Holy Spirit, we are at that point perfectly clean in God's eyes. The blood of Jesus Christ has symbolically washed away all our past sins, and we stand before Him completely sinless. We have been buried in the waters of baptism and resurrected to a new life. However, as we all know, our human nature has certainly not departed from us, and it is not very long until the fact that we have sinned again stares us in the face. The old self has not really gone away; our lives are much as they were—with some important exceptions: We now have the Holy Spirit and have been given God's grace. Having been begotten by God through His Spirit that He has given us, we have entered a unique relationship with God the Father. The veil that once separated us from having access to Him has been torn away by the death, resurrection, and ascension of Jesus Christ (Matthew 27:51; Hebrews 6:19-20; 10:19-22). Through Him, we can communicate with the Father to seek mercy and forgiveness for our sins and weaknesses. Upon repentance, God applies again the sacrifice of Christ to us and forgives us by His grace. Now we can see that, even though we were once washed completely clean at baptism, we will occasionally sin as we walk through this life. We will spiritually get our feet dirty, and we will need Christ to wash our feet to make us completely clean again. Thus, He tells Peter, if He did not wash his feet, he would have no part with Him. None of us can carry unforgiven sins and still remain part of the body of Christ. This points out why it is so imperative that we seek His mercy and help to repent each day. When we do this, He can symbolically wash our feet and make us clean again. Each year at the Passover service, we reenact this to remind us how important it is.
Bill Keesee
Another Look at Footwashing
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John 13:6-16 (Go to this verse :: Verse pop-up)
Open-toed sandals were the customary footwear of Jesus' time, and so the feet would become dusty. Footwashing, upon entering a home, was a menial task that only servants performed. By washing their feet, Jesus was illustrating to His disciples that He had come to earth to serve mankind. Shortly afterward, He proved the extent of His extreme service to this world when He gave His very life for the sins of all mankind. Footwashing depicts the attitude of humility and service to others that Christ desires every Christian to have.
Why Christians Should Keep God's Holy Days
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John 13:14 (Go to this verse :: Verse pop-up)
The common explanation for this is that it teaches us to learn humility by doing good for others, by doing acts of service or kindness for our brethren. This is certainly a good lesson that we can take from Christ's example, but we can perhaps derive another from it. In John's account, what did Jesus suggest that the washing of feet symbolized? He tells Peter that the washing of his feet symbolizes forgiveness of his sin to return him to a "clean" relationship with God. It is only logical to deduce that God expects nothing less from us in response to the sins of our brethren. In the section of the Sermon on the Mount on prayer, Jesus says: "For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses" (Matthew 6:14-15). No doubt, God puts a very great emphasis on our relationships since our lives are to reflect His character. If we have begun to "put on Christ" (Galatians 3:27), would we be a good example of His love for us if we held grudges, hated our brother, or would not forgive another? Obviously, no. Putting on Christ demands that we "put off" these carnal destroyers of relationships and replace them with Christian virtues. Peter asks Christ, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" (Matthew 18:21). Christ's answer should give us a clue to how He feels about this issue. Peter had ventured a number he thought would be sufficient to establish his forbearance. Christ, though, pulls out all the stops, telling him that there is no set limit: "I do not say to you, up to seven times, but up to seventy times seven" (verse 22). We are indeed fortunate and can be thankful that same unlimited forgiveness applies to us when we need God's mercy. The following verses, Matthew 18:23-35, is the Parable of the Unforgiving Servant. The servant was deeply in debt to his master, and when he sought relief, his master forgave him his gargantuan debt. Then the tables turn. Another man owed him a small amount and could not repay it. Instead of following his master's example, the servant forgot the mercy he had just received and had the man thrown into prison! Verses 34-35 sum up the story: "And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father will do to you if each of you, from his heart, does not forgive his brother his trespasses." The language Christ uses leaves little room for exclusions. He Himself, in the agony of crucifixion, says without reservation, "Father, forgive them, for they do not know what they do" (Luke 23:34). His plea applies, not only to those who cried out for His death and nailed Him to the stake, but to all, past and future, who would be just as responsible as they were and need God's forgiveness. That includes everybody.
Bill Keesee
Another Look at Footwashing
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Philippians 2:3-7 (Go to this verse :: Verse pop-up)
The attitude Jesus showed in washing His disciples' feet is the same attitude that enabled Him to give up the power and glory of being like God and become a man. Here we see that our Creator, the Almighty God, is first and foremost a servant. He is willing to serve His own servants! When we come to the point that we are able to do everything in an attitude of service and humility, we are truly following Jesus Christ.
Richard T. Ritenbaugh
Footwashing
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