Topical Studies
Citizenship in Heaven
(From Forerunner Commentary)
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Matthew 13:11 (Go to this verse :: Verse pop-up)
Jesus' frequently uses the words "Kingdom of Heaven," especially in Matthew 13, as in "The Kingdom of Heaven is like..." We should be careful not to be fooled by this. It does not mean "the Kingdom of God when Jesus Christ returns." That is not what Jesus means. The Kingdom of God or the Kingdom of Heaven is not just a future matter, but also a present reality. It is not on earth right now as a government, in the form of a nation or a kingdom, but the Kingdom of God exists. Colossians 1:13 says that we have already been translated into the Kingdom of the Son of His love. The word translated is better rendered as "transferred." This is not the Protestant idea of "the Kingdom of God is within you," but the Kingdom of God does exist. Notice Matthew 12:28: "But if I cast out demons by the spirit of God, surely the Kingdom of God has come upon you." It was present then in the person of Jesus Christ and working. Mark 12:34 contains another example: "So when Jesus saw that he answered wisely, He said to him, 'You are not far from the Kingdom of God.' And after that no one dared question Him." In Luke 10, Jesus uses the term in a present-tense situation. The Kingdom of Heaven is something that happens now or can happen now. Jesus is speaking to His disciples, telling them what they are to do when they go out preaching the gospel: "And heal the sick who are there, and say to them, 'The Kingdom of God has come near to you'" (Luke 10:9). This is similar to what He says to the scribe in Luke 17:21: "Nor will they say, 'See here!' Or 'See there!' For indeed the Kingdom of God is among [as it is better translated] you." These examples show that Jesus taught His disciples that the Kingdom of God or the Kingdom of Heaven exists now, but it is in a different form from what it will be when Jesus returns and sets up His government. When we yield to God, and when we are accepted by Him as His embryonic sons and daughters, as it were, we become citizens of the Kingdom of God. In a sense, then, we all are in the Kingdom of God now, but in the begotten sense, not in the born-again sense. Nevertheless, we are aiming for that future reality when Jesus Christ comes back and sets His throne upon this earth—when all people will stream to Jerusalem to become part of God's Kingdom. The entire Bible looks forward to this time, but there is a present reality of the Kingdom among His sons and daughters. Paul concurs: "Our citizenship is in heaven" (Philippians 3:20); "We are ambassadors for Christ" (II Corinthians 5:20; our allegiance is to Christ, the King of the Kingdom of God); we are "strangers and pilgrims" in a foreign land (I Peter 2:11). Our land is the Kingdom of God. The country we live in is an alien nation. In true members of God's church, the Kingdom of God is already ruling in them. This is what Jesus means when He speaks of the Kingdom of Heaven. Some scholars want to throw out the word kingdom when it is used this way, feeling that it is a misleading translation. Of course, many of them are Protestants, who look at it from the understanding of "the Kingdom of God is within you." Nonetheless, they believe that the Kingdom of God or the Kingdom of Heaven in Matthew 13 should be rendered the realm, dominion, or reign of God. He is already our King, reigning over us right now. Another rendering is a word we should all be familiar with—the sovereignty of God. Have we come under the sovereignty of God? Yes, indeed. We did it voluntarily when we accepted Christ as our Savior. So in this sense, we are in the Kingdom of God, and its rules apply to us. This is what Jesus means in Matthew 13. He is not doing away with the idea that He will return to this earth and set up His government here after putting down all other government's rule, but He is saying, "Those of you whom I have called out are in the Kingdom of Heaven right now—in a spiritual sense—and you have to live by its rules and fight its enemies. So beware! This is what your life in My Kingdom now will be like."
Richard T. Ritenbaugh
Parables of Matthew 13 (Part 1): The Mustard Seed
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John 18:36 (Go to this verse :: Verse pop-up)
Before His resurrection, Jesus made it clear that His Kingdom was not at that time, nor ever would be, "of this world." Therefore, the churches of this world cannot constitute God's Kingdom, as so many seem to think. This "world" or system (Greek cosmos) encompasses all that is characteristic of the age of man. And certainly, as history reveals, the churches are a part of this age! They have engaged in political struggles, ruled empires, caused the shedding of much blood, especially in the Middle Ages. Therefore, if the churches of Christendom constitute God's Kingdom, then that kingdom is a part of this world, and Jesus did not know what He was talking about! Jesus stated plainly: "But now is My Kingdom not from hence" [did not begin at that time]—though His spiritual church (Matthew 16:18) did begin on the day of Pentecost (Acts 2). So Jesus Christ Himself emphatically denied, in advance, the false concept that later formed the basis for church-political dominance in the Middle Ages.
The Sensational Return of Jesus Christ!
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Philippians 3:20-21 (Go to this verse :: Verse pop-up)
Philippians 3:20-21 remains in the present tense, but the teaching is essentially the same as I Corinthians 15:25-28. Verse 20 begins by asserting that we are now a colony of people whose real citizenship is in heaven. "Citizenship" indicates a fellowship or society all living under the same administration, but in this case, not living in the land of their citizenship. When we see this in context with His purpose, God is already drawing the church as a body into oneness with Him. Paul then goes on to assure us that by His power Christ will complete the process—even to transforming our bodies to be like His! What an awesome oneness to anticipate! Paul began the section in verses 17-19 by contrasting two groups, and the difference between the two lies in the way each lives. He implies that those who are citizens of heaven are one, and they have a fellowship whose characteristics are opposite to "the enemies of the cross of Christ" (verse 18). They will end in destruction because they have "set their mind on earthly things" (verse 19). As a people living by sight, they are not in control of their flesh, their carnal nature. Paul must have used "heaven" in verse 20 to emphasize how vast the difference between the two groups is. Heaven represents the unreachable to those whose minds are fixed upon goals limited to the earthly, carnal gratification of their senses. Though satisfying the self may be much easier at the moment, God says living that way will end in destruction. Because we are reaching for something we cannot see, hear, smell, touch, or taste, the carnal mind perceives living by faith as wasting life on the unreachable or as living a daydream or fantasy. Why pursue something that never gives any immediate gratification? God, however, hastens to reassure us that He has the will and the power to bring us into this oneness with Him (verse 21).
John W. Ritenbaugh
All in All
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Philippians 3:20 (Go to this verse :: Verse pop-up)
Conversation is better as "conduct" or as the margin says, "our citizenship." It is translated from the Greek word politeuma, the word from which we derive our word "politics." "Citizenship" is a proper translation.
John W. Ritenbaugh
Unity (Part 8): Ephesians 4 (E)
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Colossians 1:13-17 (Go to this verse :: Verse pop-up)
Jesus Christ is not only our Savior but also our Creator. He is the subject of the powerful description in Isaiah 40:9-18, and it is into His Kingdom we have been translated, meaning conveyed or transferred. Paul must mean that this translation is spiritual because God's Kingdom has not yet literally been established on earth. God "calls those things which do not exist as though they did" (Romans 4:17). We are to conduct our lives and represent God before the world as though we were literally a part of it even now. Philippians 3:20 reinforces this: "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ." The Kingdom of God is still in heaven and will be established on earth at Christ's return. However, we are already considered its citizens. Thus, our loyalties and submission go to it before everything else.
John W. Ritenbaugh
The Sixth Commandment (Part 2): War! (1997)
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Hebrews 11:5-6 (Go to this verse :: Verse pop-up)
The world generally interprets the statements regarding Enoch being translated (as in the KJV and other translations) to mean that Enoch was taken to heaven. That is simply untrue, as it contradicts other scriptures. For instance, Hebrews 9:27 states, "And it is appointed for men to die once." In context, this is showing Christ's commonality with mankind: Even as it is appointed for men to die once because of sin, so the perfect Christ died once as a sacrifice in mankind's behalf to pay for sin. If what the world says about Enoch's translation is true, Enoch did not die, creating a contradiction in Scripture. Jesus makes an authoritative declaration regarding what happens after death in John 3:13, "No one has ascended to heaven but He that came down from heaven," meaning Himself. Who would know better than Jesus? "No one" certainly includes Enoch. Peter declares in Acts 2:29-34 that one as great as David has not risen to heaven either, but is still in the grave. Hebrews 11:32 lists several other significant people of faith who served God with zeal. The section concludes, "And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (verses 39-40). These and many more unnamed saints are awaiting the resurrection of the dead and glorification in God's Kingdom. This also applies to Enoch. The term taken away (NKJV) or translated (KJV) in Hebrews 11:5 simply means "transferred." Enoch was transferred or conveyed from one place on earth to another to escape violence aimed against him. In this other earthly place, he died like all men. We experience a spiritual form of this, as Colossians 1:13 shows: "He has delivered us from the power of darkness, and conveyed (translated, KJV) us into the kingdom of the Son of His love." Because we are justified and therefore reconciled to God through faith in the blood of Jesus Christ, our true spiritual citizenship is now transferred to the Kingdom of God. The implication of this is that with this transfer comes the obligation to live and walk representing the Kingdom of God's way of life. Enoch's walk by faith tells us that he set aside his own carnal preferences and will, bowing in obedience before God's will and submitting his life to God's desires for him. Enoch did so by faith, which is why he pleased God. Jude 14-16 adds a factor that needs consideration: Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." These are murmurers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. Abel was a keeper of sheep and suffered a violent death. Enoch, however, was a preacher and undoubtedly walked to the beat of a different drummer than those around him. As a preacher, he probably gave messages that made others feel ill at ease with him, and it appears that this put him in danger of a violent death, precipitating his miraculous transfer to a safer place.
John W. Ritenbaugh
The Christian Fight (Part Four)
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