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Anxiety
(From Forerunner Commentary)

Psalms 119:165  (Go to this verse :: Verse pop-up) Human nature is enmity against God, and it rejects God's law (Romans 8:7). The result is continual warfare with God and between men. No one who breaks God's law as a way of life can have peace, at least not the kind of peace God gives. Jesus says in John 14:27, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you." The world can produce a level of tranquility from time to time, but it is not the peace of God. When a person sins, it seems as though there is a feeling, a natural fear, that wells up. Even before the sin occurs, one invariably seeks to make sure no one else sees it happen. This does not display a mind at peace. Immediately following a sin, the fear of exposure arises, and the sinner begins justifying, at least to himself, why he has done such a thing. If caught, he justifies himself as Adam and Eve did before God. In simple terms, God is showing us the consequences of breaking His laws. If one were at peace with God, he would have no need to hide himself. With a clear conscience, he need not lie, justifying and shifting the blame on to others. No one who breaks God's laws can have peace. However, one who loves God's law will not only keep the peace he already has but will add to it as its fruit and reward. Psalm 119:165 promises another wonderful benefit: Nothing causes those who love God's law to stumble. "To stumble" indicates faltering along the path to the Kingdom of God or even to fall completely away from God. This provides great encouragement and assurance regarding security with God, meaning that we will not be turned aside by the difficulties along the way. Instead of fear of exposure and a guilty conscience, we will be assured because God's Word says so, as I John 3:18-19 confirms: "My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him." What a confident life we can live by following God's way! Another New Testament passage, I John 2:8-11, parallels the psalmist's thought: Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. Consider these verses in relation to the meal offering, representing the devoted keeping of the last six commandments. Hating a brother would be breaking those commandments in relation to him. It might involve murdering him, breaking the marriage bond through adultery, stealing from him, lying to or about him, or lusting after him or his possessions. Verse 10 parallels Psalm 119:165 exactly when it says, "But he who loves his brother abides in the light, and there is no cause for stumbling in him." I John 5:3 defines love: "For this is the love of God, that we keep His commandments. And His commandments are not burdensome." The New Testament strongly affirms that loving one's brother is keeping God's commandments in relation to him, and this provides us strong assurance and stability along the way. I John 2:11 then shows that the blindness of darkness envelops the eyes of one who hates his brother, that is, breaks God's commandments in relation to him. This blindness produces stumbling and fighting, and thus he has no peace. It is particularly disturbing if the brother spoken of in these verses also happens to be one's spouse, father, or mother. Old people today stand a high chance of being shunted off into a convalescent or old-age home, if only for the convenience of the adult children. Is that honoring a parent, or is it in some way contemptuous? Are the children unwilling to make sacrifices even for those who brought them into the world? Will this course of action produce peace? Will it produce a sense of well-being in either party? John says, "He who loves his brother abides in the light" (verse 10), implying that love produces its own illumination. Illumination is what enables a person to see in the dark. Light contrasts to the darkness, blindness, and ignorance of verse 11, which result in stumbling. Illumination indicates understanding and the ability to produce solutions to relationship problems. The difficult part is laying ourselves out in sacrifice to express love. If we fail to do this, we may never see solutions to our relationship problems. John W. Ritenbaugh The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love

Matthew 13:7  (Go to this verse :: Verse pop-up) The thorny ground represents those who are consumed by the cares and anxieties of this physical life and the deceitful enticements of wealth. The constant pressures of ordinary life—providing for our needs, education, employment, social duties, etc.—can be distracting, causing us to ignore God and Christian growth. The desire for wealth magnifies this distraction (I Timothy 6:7-11). Wealth is enticing but never yields the expected rewards; it promises to make us happy but, when gained, does not. Further, in pursuing wealth, we are tempted to be dishonest, cheat, oppress, and take advantage of others. Martin G. Collins Parable of the Sower

Matthew 13:7-8  (Go to this verse :: Verse pop-up) The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. The constant pressures of everyday life?providing sustenance, maintaining employment, seeking education, performing social duties, etc.?can be distracting, causing Christians to ignore God and spiritual growth. The desire for wealth magnifies this distraction. It is enticing but yields the expected rewards: It promises to make us happy, but when gained, leaves us spiritually empty (I Timothy 6:7-10). The temptation and pursuit of wealth produces bad fruit: dishonesty, stealing, oppression of the poor, and taking advantage of others. The good ground corresponds to those whose hearts and minds are softened by God's calling and receive it genuinely. They are a rich and fine soil?a mind that submits itself to the full influence of God's truth (Acts 22:14; Ephesians 4:1-6). The called of God not only accept His Word?the message of Jesus Christ?as rich soil accepts a seed for growth, they also bear much fruit (John 15:5, 8). Martin G. Collins Parables of Matthew 13 (Part Two): The Parable of the Sower

Matthew 24:32-44  (Go to this verse :: Verse pop-up) There are quite a number of interesting things to consider in Jesus' instructions here. First, this is not instruction given generally to the public, but rather it was directly to His disciples. Second, He says that we should know from the signs given that His return is near. Our predictions may not be specifically accurate, but at least in the ballpark—near. Third, He emphasizes the element of surprise, even terrifying surprise. The impression is that the world will be taken completely by surprise. Fourth, the overall point of this instruction is that by being alert to the signs and taking advantage of them, we should be ready. The fifth is a final warning in verse 44, because He feared that even the attention, the alertness of His disciples, would be threatened: "Therefore be you also ready: for in such an hour as you think not the Son of man comes." Are we getting anxious about Christ's return? I do not mean anxious in a sense of being fearful, but anxious in terms of seeing it come to pass. First, because things are getting so bad one wonders at times whether it can get much worse, and yet we know that it can. Second, because of the pressures of enduring life. There is some measure of concerned anxiety, because the end seems to be taking so long to come to pass. We are undoubtedly in "the time of the end," but at the same time we feel that we have been on the gun lap a very long time. Part of our anticipation exists because we have had it drilled in our minds to watch for certain events to happen. Sometimes it looks as though those events indeed are coming to pass, and right now some of the more important events we had drilled into our minds just are not happening in a clearly visible way. If they are, they are being worked out in a way that we are not prepared for, and therefore probably do not see. Jesus meant this admonition in the sense of a soldier on guard duty, alert to what is going on around him, and so watch we do! But what if our point of view—the perspective we are looking from—is not correct? We might be alert, diligently and sincerely looking in that direction, but at best, we are only getting a part of the picture. We might be likened to a soldier on guard duty who is alert, but looking in the wrong direction, and so the enemy sneaks up from a blind spot and surprises him, despite him looking intensely in a particular direction. John W. Ritenbaugh Where Is the Beast? (Part 1)

2 Corinthians 13:5  (Go to this verse :: Verse pop-up) God, through Paul, commands us to examine our faith and to test ourselves. How can we know the strength of our faith—our belief in the words of God? One of the ways is to examine our fears and worries. Nehemiah writes, "For this reason he was hired, that I should be afraid and act that way and sin, so that they might have cause for an evil report, that they might reproach me" (Nehemiah 6:13). Why did Nehemiah call being afraid a sin? Because fear and worry call God a liar, insinuating that His words about His sovereignty, love, power, and faithfulness are not to be trusted. Fear and worry mirror the attitudes of a faithless Satan who believes God exists but does not believe what He says. Philippians 4:6 tells us, "Be anxious for nothing." In other words, we are commanded, "Don't worry about anything," another of God's absolutes. To have fear, worry, anxiety, or forebodings question God's goodness and care. They display a lack of faith in His promises of wise and gracious providence and cast doubts on the depth of the love God and Christ have for us. If we cannot trust God, how can He ever trust us? Why would Christ marry forever someone who doubts His love? Rather than give in to fear and worry, we can choose—an action—to believe God and His love. If we believe in the depth of the love God (John 17:23) and Christ (John 15:13) have for us, believing those words, faith in that perfect love will cast out fear (I John 4:18) so that we can say as David did: "I will fear no evil; for You are with me" (Psalm 23:4). In Psalm 78:22 (New Living Translation—NLT), David succinctly cuts to the heart of Israel's problem, and by extension, ours: ". . . for they did not believe God or trust him to care for them." Doubting God's love for us is at the core of the sin of faithlessness. This doubt was a major characteristic of our ancestors, ancient Israel. ". . . because the people of Israel argued with Moses and tested the Lord by saying, 'Is the Lord going to take care of us or not?'" [Exodus 17:7 (NLT)] They never overcame this sin of faithlessness. We must. The stakes are so much higher. It is sobering to consider the fate of the fearful and unbelieving and the rank they are given in the list found in Revelation 21:8: "But the cowardly [fearful, KJV], unbelieving [faithless, RSV], abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death." God tested the faith of Adam and Eve and of Abraham. The former failed, the latter succeeded. Eventually, God will put every human being to the same test. As we cope with these tests we need to stir up (II Timothy 1:6) and exercise that gift of faith God gave us at the beginning, to get back to that first love and dedication to the words and promises God has given us. We have the same choice as Adam and Eve, ancient Israel, and Abraham had. It is our decision to make: to believe God or to believe what we see—the visible circumstances we face. Faith is life (Habakkuk 2:4), and faithlessness is sin (Romans 14:23) and therefore death (Romans 6:23). God entreats us to choose life (Deuteronomy 30:19). Pat Higgins Faith—What Is It?

Philippians 4:6-9  (Go to this verse :: Verse pop-up) We need to pay careful attention to this sequence of instructions because it contains much that can help us attain both good spiritual and physical health. In the past fifty years, men have come to understand how deteriorating and destructive stress is to life. Paul's counsel, written nearly two thousand years ago, tells us not to be driven by anxiety or fearfulness about life. Even earlier, in the Sermon on the Mount, Jesus admonishes us to "take no anxious thought." The stress of anxiety is wearying, setting us up for multiple afflictions. If we really "see" God, we should know that He is with us. Should we not feel great assurance in His promise never to allow us to be tempted above what we can bear? Faith is a prime solution for anxiety. Paul continues, urging us to let God know our needs in every matter of life. As Jesus said in the Sermon on the Mount, He already knows our needs, but He wants us to recognize, evaluate, and communicate them to Him, accompanied by thoughtful expressions of thanksgiving for what He has already given, as well as His promises of blessings in the future. Do we see what this process achieves? It disciplines us to think within certain well-defined parameters that have Him and His way at the center of our life. Paul then asserts that one benefit of this is tranquility of mind, respite from the restlessness so common to the carnal mind, which is constantly searching for new stimulation to satisfy its insatiable longings. This peace of God will stand guard over our minds like a sentinel, allowing us to meet and cope with the problems of life. Verse 8 begins with the word "finally." While not technically wrong, it does not adequately convey Paul's intent. We can understand it better as "in this connection" or "in this regard as I close this letter." In relation to anxiety, the peace of God, and coping with the problems of life, our minds should be occupied with things that are true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy. Through this discipline, we program our minds with the right things; what goes into the mind determines what comes out in words, actions, and attitudes. This is a biblical version of the "garbage in, garbage out; wholesome in, wholesome out" cliché. It specifically expands on Jesus' statement, "For out of the abundance of the heart the mouth speaks" (Matthew 12:34). We could take this further and say that out of the abundance of the heart the mind thinks and feels, and the body acts. In verse 9, Paul defines what is wholesome specifically as what they had learned, received, heard, and seen in him. He is indirectly telling them to eat Jesus Christ because he, Paul, as His apostle to the Gentiles, was His agent to them and their teacher of His way of life. John W. Ritenbaugh Eating: How Good It Is! (Part Five)

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