Topical Studies
Kingdom of God, Established on Earth
(From Forerunner Commentary)
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Psalms 21:1 (Go to this verse :: Verse pop-up)
There will be everlasting joy when God's Kingdom is established on earth. Joy and gladness are not only deep inward feelings, but they are also expressed in visible celebration when God's people gather together. Speaking of the future church, Isaiah 60:15 says, "Whereas you have been forsaken and hated, so that no one went through you, I will make you an eternal excellence, a joy of many generations." In the meantime, the apostle Paul advises us to "rejoice in the Lord always. Again, I will say, rejoice!" (Philippians 4:4)
Martin G. Collins
Joy
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Psalms 37:9 (Go to this verse :: Verse pop-up)
Is there anything wrong with having the earth as an eternal inheritance? Would you "settle" for earth? The earth today would be an extremely wonderful place in which to live were it not for sin—rebellion against God and His eternal spiritual laws that bring peace, happiness, and joy! Happiness and joy are not a matter of geographical location. Happiness is a state of mind—a spiritual condition! There will be no sin in the spiritual Kingdom of God. No liars, no murderers, no thieves or robbers. Think of it—there will be no Devil to deceive anyone, no locks on doors, no jails, no hospitals, no poor houses! No strife, no war—no sickness or disease—no poverty, no hunger, no want! What a wonderful inheritance! When we put all the scriptures together, it becomes crystal clear that the reward of the saints is not strumming on harps up in heaven for all eternity. It is infinitely more glorious and exciting than that!
Will You Go to Heaven?
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Ezekiel 44:23 (Go to this verse :: Verse pop-up)
In the Millennium, when God's Kingdom is reigning on earth, the priesthood will teach the difference between clean and unclean! And after the thousand years, no abominable thing, nothing that defiles will mar the New Jerusalem! All of its citizens will be holy. This is the wonderful destiny that we are preparing for, and part of making ourselves ready is following the law of clean and unclean meats.
Staff
Clean and Unclean Meats
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Daniel 2:36-45 (Go to this verse :: Verse pop-up)
Daniel 2:36-43 describes four major kingdoms, empires, or governmental systems that have ruled over the greater part of the civilized world: 1. The Chaldean-Babylonian Empire (625 to 538 BC) 2. The Medo-Persian Empire (538 to 330 BC) 3. The Greco-Macedonian Empire (333 to 31 BC) 4. The Roman Empire (Established 31 BC. The imagery suggests that it will exist in some form until the end of the age.) Clearly, these physical empires existed on earth. Verses 44-45 then say that God's Kingdom will encompass all of these previous kingdoms—on earth! Daniel 7:17-18 says much the same.
John Plunkett
Is Heaven the Reward of the Saved?
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Daniel 7:27 (Go to this verse :: Verse pop-up)
God's everlasting Kingdom shall not be in heaven but "under the whole heaven"! Why then should we be surprised that God's Kingdom will be on earth? God tells us through Moses that ancient Israel was a type of God's Kingdom and, in fact, could have been His Kingdom had they obeyed Him: Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation. (Exodus 19:5-6)
John Plunkett
Is Heaven the Reward of the Saved?
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Micah 4:1-3 (Go to this verse :: Verse pop-up)
Beginning with Israel, God will take a much more direct and visible role in governing the nations. Representatives of nations will flow to Jerusalem to learn God's ways. They must begin at ground zero and prepare their lives to reflect the image of God, just as we have had to do. That these people come to God is an acknowledgment that they and their forefathers had made a mess of things before Christ returned, and now they want to learn from God and His people how to do things properly.
John W. Ritenbaugh
Preparing to Rule!
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Habakkuk 1:5 (Go to this verse :: Verse pop-up)
Secular historians believe that what happened in the sixth century BC is marvelous almost beyond belief. Events of that magnitude do not happen that swifty in such a short period of time. We have seen evidence, however, in God's Word of what happened and why it happened that way. God Himself did it to bring about a radical change in the history of man. Since God did it, it was part of His purpose. In Habakkuk, He is speaking about a work He will do that is so amazing that "If I told you, Habakkuk, what I am going to do, you would not believe it." What is that amazing work? God is going to turn the world upside down again, only this time He will replace the nations with the Kingdom of God.
John W. Ritenbaugh
Prophets and Prophecy (Part 3)
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Matthew 4:8-9 (Go to this verse :: Verse pop-up)
This and the other verses we have read clearly show that Satan is the ruler of this present evil world, but he retains that power only by God's express permission. God has assigned Satan 6,000 years in which to rule over mankind. When that time expires, Christ will forcibly intervene in world affairs and reestablish the government of God on earth. He will then rule the world for the next 1,000 years. Thus God's plan spans a period of one prophetic "week," since a day is as a thousand years with God, and a thousand years as a day (II Peter 3:8). God has said to Satan, in effect: "Six 'days' shalt thou labor, and do all thy work: but the seventh 'day' is the Sabbath of the LORD thy God: in it thou shalt not do any work" (Exodus 20:9-10). The first six days of this prophetic week God has turned over to Satan, and given him free rein to influence and deceive. Satan's work is a labor of deception—of deceiving mankind—of turning God's truth upside down—causing honest, sincere people to accept a counterfeit for the genuine—deceiving people to sin. And how successfully he has worked at his occupation for nearly 6,000 years! We are now nearing the end of Satan's six millennial days of work. And the coming seventh millennial day shall be the Sabbath of the Lord God. That "day" will not belong to Satan. It belongs to God. In it, Satan shall not do any work. He will be chained, restrained, and thrown into the symbolic "bottomless pit" (Revelation 20:1-3). He will not be allowed to deceive anyone during the Millennium. When Christ returns to earth, He will seize rulership from the archdeceiver who has deceived and swayed humanity. Christ will then restrain the builder and ruler of this world's civilization and bind him for 1,000 years!
Staff
Is This the Only Day of Salvation?
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Matthew 5:3 (Go to this verse :: Verse pop-up)
Here, Christ says that the "poor in spirit"—those who recognize their own spiritual poverty—will have "the kingdom of Heaven." But in Matthew 5:5, Christ says that the meek will inherit the earth. Are the meek Christians going to have a different reward from the "poor in spirit" Christians? Is this a contradiction? Of course not! The "meek" and the "poor in spirit"—in other words, humble Christians—shall inherit the earth for an everlasting possession, and shall enter the "Kingdom of [owned by] heaven" which will be set up on earth! That Kingdom is the divine, ruling government of God which Christ will establish on earth at His return (Revelation 5:10). To enter into—or "inherit"—the divine Kingdom of God is a destiny of such marvelous glory that the human mind cannot fully grasp it! Men today have no conception of what is in store for the obedient. The inheritance that awaits every true Christian surpasses anything we have ever conceived in our minds! As we read in I Corinthians 2:9, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." The full extent of the inheritance God has promised the righteous cannot even be remotely imagined by the natural mind of man—but God does reveal it to us "by His Spirit" (verse 10).
Will You Go to Heaven?
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Matthew 5:5 (Go to this verse :: Verse pop-up)
Jesus said: "Blessed are the meek: for they shall inherit the earth" (Matthew 5:5). That is part of the Sermon on the Mount—and certainly every Christian must believe the Sermon on the Mount! Then we must believe, if we are Christians, that what the saved inherit is the earth—and not heaven! Jesus plainly said, "No man has ascended up to heaven" (John 3:13). David was a man after God's own heart. David has the promise of being in the Kingdom of God, ruling over Israel under Christ, when Christ will rule all nations. But on that day of Pentecost when the New Testament church began, the inspired Peter said: "David is not ascended into the heavens" (Acts 2:34). The wisest man who ever lived was inspired to write, as part of the divine Word of God, "The righteous shall never be removed: but the wicked shall not inhabit the earth" (Proverbs 10:30). I think most of you have read those scriptures. That is the "Thus saith the Lord" on the question. There is absolutely no scripture in all the Holy Bible that promises heaven as the reward the saved shall inherit. And yet, have not most people just sort of blinded their minds to these positive, plain statements from God Almighty, and carelessly taken for granted, without question, the idea of going to heaven? Notice when the Kingdom shall be inherited—when the heirs of the promises to Abraham shall come finally into their reward, and receive the actual inheritance. It is recorded in Matthew 25:31, 34: "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. . . . Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." Yes, the Kingdom of God is the place prepared. Jesus said He went to prepare a place for us. He also said He went to get for Himself a kingdom, and to return. And when He returns, as King of kings, and that Kingdom is established (we find it is the place prepared), then it is that the joyful call goes out, "Come! ye blessed of my Father, inherit the kingdom prepared for you."
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Matthew 5:12 (Go to this verse :: Verse pop-up)
What did Jesus mean when He told His disciples, "Be exceeding glad: for great is your reward in heaven"? (Matthew 5:12.) And why—only a few verses before—did Christ say, "Blessed are the meek: for they shall inherit the earth" (verse 5)? Do some of the saved—"the persecuted" (verses 11-12)—go to heaven to collect their reward, while others—"the meek"—inherit the earth? Or did Jesus Christ contradict Himself in His very next breath? The apostle Peter was inspired to write, "Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you" (I Peter 1:3-4). Notice it! The reward of the saved—the inheritance of true Christian—is reserved in heaven. That is where it is kept at this present time. But do Christians go to heaven to receive their reward? Jesus Christ explained it in the book of Revelation: "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Revelations 22:12). When Christ returns from heaven the second time, He will bring the reward of the saved with Him! Though now temporarily reserved in heaven, Jesus will bring the reward of the saints (true Christians) to this earth! Daniel wrote, "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him" (Daniel 7:27). Jesus did not say Christians will inherit their reward in heaven. Rather, the reward—authority, an office of power in the Kingdom of God—is being temporarily reserved in heaven because that is where Jesus is. But it will be brought to the earth, where Jesus will reward His saints, in the Kingdom of God, with positions of rulership and authority over the nations.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Mark 1:14-15 (Go to this verse :: Verse pop-up)
The word "gospel" means good news, or glad tidings. Jesus went about preaching the good news of the coming Kingdom of God! The gospel of Jesus Christ is simply the very same gospel He preached. Jesus' gospel is not primarily a message about Himself personally, or about "receiving Jesus." It is not primarily a message about the events in His life and of His becoming the Savior of the world—although it most certainly does include all that. Notice the four things necessary to constitute a kingdom: 1) territory, 2) a king or ruler, 3) subjects or citizens, 4) laws and government. In the coming Kingdom of God, the territory will be this earth; the king will be Jesus Christ; the subjects will be this earth's peoples; and the laws will be God's Ten Commandments and spiritual principles administered by the divine government of God.
Why Study the Bible in the Space Age?
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Mark 1:14 (Go to this verse :: Verse pop-up)
The message God sent by Jesus Christ was the "gospel of the Kingdom of God." The Kingdom of God is the government of God that will rule all nations. But also it is the Family of God into which we may be born—the divine Family that will become a spirit-nation, ruling all nations on earth as a world-ruling government! Jesus was sent merely to announce that message—not force men to accept it, believe it, and act upon it. Never did Jesus plead with a single one to be converted. He just announced the good news of the Kingdom of God, and then left it to the Father to call, through that announcement and His Spirit, those whom He would select (John 6:44). Christ did not come then to convert the world! He did not start a "soul-saving" crusade. He came to announce the gospel—the good news—of His coming Kingdom on earth!
What Is the True Gospel?
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Mark 1:14-15 (Go to this verse :: Verse pop-up)
Notice Jesus says, "Believe the gospel." What gospel? The one He is proclaiming. Jesus says we must believe the gospel—the good news of the coming Kingdom of God—to become a Christian! It was then and is today an advance news announcement. It is tremendous, wonderful news—the most important news ever announced to mankind! But, one may ask, do we not need to believe on Jesus? Of course. Other scriptures teach that. But at this particular time Jesus says we must believe Him—believe what He says—believe the gospel message of the Kingdom of God which He proclaims! The gospel of Jesus Christ is not man's gospel about the person of Christ. It is Christ's gospel—the gospel Jesus preached—the gospel God sent by Him, and therefore it is also called in Scripture "the gospel of God." The gospel of God is God's gospel—His message—His good news that He sent by Jesus.
What Is the True Gospel?
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Luke 13:28 (Go to this verse :: Verse pop-up)
The promises God made to the fathers included entrance into the Kingdom of God! And so their inheritance will include 1) eternal life in 2) the Kingdom of God and 3) the earth on which that Kingdom will reign—the very same inheritance we may receive through Christ!
Will You Go to Heaven?
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Luke 16:16 (Go to this verse :: Verse pop-up)
"The law and the prophets"—referring to Old Testament Scriptures—were preached until John the Baptist began his special ministry. After John's mission was over, Jesus began proclaiming the gospel of the Kingdom of God. Christ's gospel is the prophetic proclamation of the coming world government to rule all nations and bring peace and joy to today's confused, chaotic, war-weary earth! It is the vital, dynamic, powerful, living message of God's government, first over individuals in God's church who have voluntarily come under that government, then later over all nations in the future Kingdom of God! Of course, the message from God includes the knowledge about our Savior, High Priest, and coming King! Of course, it includes the true way of salvation, which the churches of this world do not understand! It also includes knowledge of the location of the territory to be ruled over by the King of the coming Kingdom of God—the fact it will be on this earth, not in heaven! But there can be no government without laws, and so the true gospel also must proclaim the law of God, which will bring peace and everything good to those living in the age to come, and success, happiness and joy to the individual who keeps God's law now. The true gospel has to do with the nations of today's world, world conditions today, and Christ's reign over all nations in the World Tomorrow! It is a "full," complete, dynamic, and powerful gospel which has been kept from the world for by the god of this world—Satan the devil! (Revelation 12:9.)
What Is the True Gospel?
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Luke 17:20-37 (Go to this verse :: Verse pop-up)
The original question posed by the Pharisees was, "When is the Kingdom of God coming?" (verse 20). The long section from the end of verse 20 to verse 37 is Jesus' answer, first to the Pharisees (verses 20-21) and then to His disciples (verses 22-37). His reply to the Pharisees is rather curt: "You won't be able to discern the coming of the Kingdom because you haven't recognized that I am its chief representative, though I have been among you." In His longer explanation to His disciples, Jesus goes into quite a bit more detail about the timing and conditions of establishing His Kingdom. First, He says, do not be deceived when people tell you Christ has come (verses 22-23). We will know very well when He returns; it will be like a flash of lightning that everyone will see (verse 24). However, before this can happen, Jesus must be tortured and crucified as man's Redeemer (verse 25). From our vantage point, which the disciples did not have, we know that this condition has already been met at Golgotha or Calvary. Then He gives details about the conditions in the world when He returns. It will be as it was in the days of Noah and Lot (verses 26-30). He highlights two major signs of the end here: 1. He will come suddenly when people do not expect Him to return. Most people will be going about their normal activities, unaware of the times. 2. When He returns, society will be degenerate and wicked just as it was before the Flood came and before God destroyed Sodom and Gomorrah (see Genesis 6:5-7; 18:20; 19:1-11). Luke 17:31-33 shows that, for His disciples, His coming will result in a test of faith. They will have to be willing to leave everything behind—their homes, their possessions, even their loved ones—in order to obey the call of God. Lot's wife turned back in longing for what she had left behind, and God's judgment fell swiftly upon her. We may have to be willing even to give up our lives for salvation, because in trying to save our physical lives, we would have to renounce our beliefs. Verses 34-36 illustrate three scenes of judgment. These show that Christ will judge us individually, and despite how close we may be to another—a spouse, a neighbor, a co-worker—our obedience and good works will not deliver anyone else (see Ezekiel 14:12-20). We will have to prove ourselves to the righteous Judge of all (Acts 17:31; Romans 14:10). Finally, the disciples ask Jesus where these things will take place (Luke 17:37). His reply is better translated in the Revised English Bible: "Where the carcass is, there will the vultures gather." This seems somewhat enigmatic, but if we take what He says literally, He implies that He will return at a place of great carnage. This would parallel the scenarios prophesied in Zechariah 14:1-5 and Revelation 19:11-21 (see especially verses 17-18, 21b). All through this section Jesus is describing real circumstances, real people, and real places. He speaks of a literal Kingdom to be established at His return "with power and great glory" (Matthew 24:30). Since the context of Luke 17:21 is Christ's second coming, and Jesus is speaking in great detail about the time, place, and conditions of His return, we must see His Kingdom as a literal government—just as real as any government of man. We cannot divorce "the Kingdom of God is among you" from this larger topic. Doing so distorts the true meaning of a literal, soon-coming Kingdom ruled by Jesus Christ that will grow to fill the whole earth after His return.
Richard T. Ritenbaugh
Is the Kingdom of God Within You?
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Luke 21:31 (Go to this verse :: Verse pop-up)
The Kingdom of God is to rule the world. It is not yet established—but today it is nigh at hand—and it is later than you think! In Luke 19, Jesus gave the parable of the "pounds," because they thought the Kingdom of God should immediately appear. He represented Himself as the young nobleman going to the far country—heaven—to receive the right to rule the Kingdom, showing it would be set up and take over the rule over all nations, at the second coming of Christ!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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John 14:2-3 (Go to this verse :: Verse pop-up)
Many Protestants try to use these verses to "prove" that the saints go to heaven. Here, too, they make assumptions, such as understanding "house" only as a dwelling, rather than as a family or dynasty. Thus, they narrowly define place as "an ornate abode, a mansion or palace" instead of a "position," "office," "role," or "spot." They gloss over the fact that Jesus says directly in this context that He would "come again." Where? To earth! He then says He will receive the saints to Himself. If He remains on earth to rule the nations, then the saints will rule with Him on the earth! Many scriptures show very plainly that God's Kingdom will be on the earth (Psalm 2:6-8; Jeremiah 23:5; Daniel 2:35, 44-45; 7:27; Zechariah 9:9-10; Revelation 11:15).
Richard T. Ritenbaugh
Caught Up in the Rapture
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Acts 1:6-8 (Go to this verse :: Verse pop-up)
The return of Jesus Christ was on their minds too. And like us, they would have liked to have seen the Kingdom established right away. They did not understand that they needed to be prepared for the Kingdom of God. They were not ready yet—they did not even have the Holy Spirit yet! Nor had they entirely put together all the elements of God's truth. It is interesting that Jesus tells them, "It is not for you to know the times or seasons," but it has been given to us in far greater measure. We know many things that they did not know. We know that we are very close to the end. We do not know the day, but we know that we are in the time and season, and if there was ever a people on the face of the earth in all the history of Christianity who needed to get prepared for something, it is we. We are not yet ready, and in God's mercy, He has given us time to prepare. It was a good while before the disciples came to grips with the fact that the return of Jesus Christ would not occur in their lifetimes, a fact evident from what is written within the New Testament. The first thing they had to come to grips with was that they had a job to do before that time would come.
John W. Ritenbaugh
Don't Be a Prudent Agnostic
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Acts 1:6-8 (Go to this verse :: Verse pop-up)
Notice that the apostles were not given to know the time of the establishment of the Kingdom, but were to be filled with the Holy Spirit on Pentecost. Jesus' disciples did not at that time receive political power to rule the nations. The Kingdom of God was not then to be set up. But they were to receive spiritual power that would enable them to be "witnesses" to the world of Christ's resurrection and to "teach all nations" the ways of God (Matthew 28:18-20). While Jesus Himself was away in heaven, He promised He would be with them (and their successors) in spirit only until the end of this age—until the end of this present world of human misrule—until His return to set up the Kingdom of God on earth.
The Sensational Return of Jesus Christ!
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Acts 1:6 (Go to this verse :: Verse pop-up)
The scene is the ascension of Jesus Christ, fifty days after His resurrection. The day of Pentecost is just about to occur. It is interesting to note, in this profoundly significant time in the lives of the apostles, what was on their mind. Jesus said, "Out of the abundance of the heart the mouth speaks." They were seeking to know about the Kingdom of God and seeing it established immediately! We should not be unfamiliar with that kind of an attitude. If we are at all like them, we, too, would like to see God's Kingdom established right now.
John W. Ritenbaugh
Trumpets Is a Day of Hope
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Acts 1:6-7 (Go to this verse :: Verse pop-up)
The message that the apostles took to the world was one of great hope—the hope of a Savior; the hope of a Redeemer; the hope of a King who will establish the government of God on earth, one of truth and justice. This government will feature Christians bearing rule under Him, if they remain loyal and overcome. However, it had just not unfolded the way that they had expected it would. As time went on, conditions became worse, and sometimes it was difficult for them to maintain their loyalty to Christ.
John W. Ritenbaugh
How to Know We Love Christ
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Acts 7:2-5 (Go to this verse :: Verse pop-up)
God gave Abraham none inheritance in that land—"yet he promised that he would give it to him for a possession, and to his seed after him when as yet he had no child." Abraham never received the promised inheritance—though God's promise was made unconditional because Abraham had obeyed God! Further, Hebrews 11:8-10, 13 shows that Abraham, Isaac, and Jacob—the fathers to whom the promises were made—all died, in faith, not having received the promises! Do you grasp what that inspired scripture of God says? In plain language, it says they died, but did not receive their reward—the very fathers to whom the promises were made did not "go to their reward at death." Thus saith the Lord! Now further, the Scriptures tell us that Abraham is dead. When the New Testament was written, many hundreds of years after his death, Abraham was still dead, as recorded in John 8:52-53. There you read plain words: "Abraham is dead. . . ." Abraham has not received the promised inheritance, even to this day! All through the New Testament, you read that Christians who become Abraham's children through Christ are not now, in this age, inheritors—they are now heirs. An heir is one who has not yet come into his inheritance. Now why has Abraham, even to this day, as yet not inherited the promise? Since "eternal inheritance" of the earth constitutes the better promises of the New Testament, and since the message which Christ delivered in confirming these promises was the gospel of the Kingdom of God, it follows that the land of this earth—the land of the promise Jesus came to confirm—is the territory occupied and governed by the Kingdom of God!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Acts 8:12 (Go to this verse :: Verse pop-up)
It is quite plain what the apostles preached (Acts 8:12; 19:8; 20:25; 28:23, 31). They preached the Kingdom of God with the same zeal as their Master, who had given them the example. To those who have ears to hear, it is clear that the gospel of the Kingdom is the gospel. Otherwise, why did Christ not call it something else? Every time the word gospel appears—if Jesus qualifies the word at any point—it is always "of the Kingdom of God" or "of the Kingdom of heaven." That is what He preached! He preached the coming of a great Kingdom that would turn this world upside down and establish His Father's rule over all things. That is what He lives for—and I use the present tense purposely. He still lives for it! He is just anxious to come back and finish His work—this time as King of kings and Lord of lords with the authority to make real changes. This is the same gospel—the same message—that His ministry must teach. We must preach the Kingdom of God. We know that grace, peace, salvation, and Christ's life and example are certainly part of that preaching, but the primary thrust is the Kingdom of God. Our hope of being resurrected and changed to be part of that Kingdom, and all of the things that come with it, will all come about because the gospel of the Kingdom is the focus. This is how God works through human, physical, fleshly people. He gives them the gospel, and He sends them out. It must be preached, for by it salvation comes (Romans 1:16).
Richard T. Ritenbaugh
Itching Ears
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Romans 1:15 (Go to this verse :: Verse pop-up)
All of Paul's letters, with the exception of the Pastoral Epistles and Philemon, were written to congregations of already-established, converted people. Rome was no exception. The church was already formed there. They had a congregation—a group of Christians who were already disciples—and Paul wanted to go to them. Why? For them to be converted? No, to continue the process of conversion. And how was he going to do this? By preaching the gospel to them. He was going to preach the gospel to already-converted people.
John W. Ritenbaugh
What Is the Work of God Now? (Part 1)
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1 Corinthians 15:50-53 (Go to this verse :: Verse pop-up)
The Kingdom of God is something no human, born of flesh and blood, can enter or inherit. It is through the resurrection of those begotten by the Spirit of God during this mortal life, that this mortal will put on immortality and, like God, become immortal, incorruptible—literally born of God's Spirit into the very God Family! That is how we shall enter into the Kingdom of God. Those thus born again, which will include all the Spirit-begotten saints of God through the centuries, will be organized into the executive branch of the government of God to rule this earth's mortals under Jesus Christ (Daniel 7:27; Revelation 2:26-27; 5:10)!
What Is the True Gospel?
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Colossians 1:13-17 (Go to this verse :: Verse pop-up)
Jesus Christ is not only our Savior but also our Creator. He is the subject of the powerful description in Isaiah 40:9-18, and it is into His Kingdom we have been translated, meaning conveyed or transferred. Paul must mean that this translation is spiritual because God's Kingdom has not yet literally been established on earth. God "calls those things which do not exist as though they did" (Romans 4:17). We are to conduct our lives and represent God before the world as though we were literally a part of it even now. Philippians 3:20 reinforces this: "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ." The Kingdom of God is still in heaven and will be established on earth at Christ's return. However, we are already considered its citizens. Thus, our loyalties and submission go to it before everything else.
John W. Ritenbaugh
The Sixth Commandment (Part 2): War! (1997)
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1 Thessalonians 4:17 (Go to this verse :: Verse pop-up)
Because Paul writes, "And thus we shall always be with the Lord," many assume that since Christ lives in heaven, the changed saints will too. But is this assumption valid? They Bible shows that the reward of the saved is eternal life as kings and priests ruling and teaching here on earth (Matthew 5:5; Revelation 5:10). But where will the saints go at the moment of Christ's return? The clearest verses that show Christians immediately returning with our King to the earth are Zechariah 14:3-5, 9: Then the Lord will go forth and fight against those nations, as He fights in the day of battle. And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. . . . Thus the Lord my God will come, and all the saints with You [Him, margin]. . . . And the Lord shall be King over all the earth. (See I Thessalonians 3:13.) If our Savior is going to rule "over all the earth," the saints will have to settle for earth too!
Richard T. Ritenbaugh
Caught Up in the Rapture
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2 Thessalonians 1:7-10 (Go to this verse :: Verse pop-up)
Notice that II Thessalonians 1:8 says that God will take vengeance on those who do not obey the gospel of Jesus Christ. This idea has a strong tie to the book of Revelation, as the gospel of Jesus Christ is the "good news" that He brought. His good news is not primarily about Himself, but rather it is the message that He brought from His Father about the Kingdom of God being established on earth (Malachi 3:1; Matthew 4:23; 9:35; Mark 1:14-15; Luke 4:43; 8:1; 16:16-17). After the gospel is preached in all the world as a witness to all nations (Matthew 24:14), God will be justified in punishing all of those who reject it. The end of this present world will come when God takes vengeance on those who have heard the gospel message—which, at that point, will be everyone alive on earth—but who refuse to repent and submit to God's rule on earth. The tie to the book of Revelation is that the unveiling of Jesus Christ, when He removes man from governing the earth and takes that responsibility to Himself, is the fulfillment of the gospel message that He brought. When Christ is revealed, the Kingdom of God will be at hand. Revelation fills in the explosive details of how the governments of this world will come under the rulership of God. Even though the word gospel means "good news," people typically do not think of the book of Revelation as being encouraging or uplifting. For most professing Christians, the gospel that Jesus preached is not good news. They prefer a gospel that is limited to the forgiveness of their sins. When they hear that God's Kingdom includes repentance and obedience to His laws, they cannot tolerate it (Romans 8:7). For those who will not obey the gospel, the book of Revelation is not good news at all, because it foretells their judgment for idolatry and disobedience. For true Christians, though, this book is wonderful news! It may not be "good" news in the sense of being pleasant, enjoyable, or attractive. Instead, its news contains a zealous, righteous goodness—an active pursuit of what is good for mankind, a deliberate and forceful bringing to pass of those things that will make life good for everyone. The entire creation will rejoice when the present principalities, powers, and broken governments of men are replaced with a King who will powerfully impose all that is good upon a sin-sick world.
David C. Grabbe
What Is the Book of Revelation?
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2 Peter 3:1-2 (Go to this verse :: Verse pop-up)
What did the apostles write? They wrote about the life and death of Christ, about prophecy, about the second coming of Christ, about the resurrection of the dead. They wrote about the establishment of the government of God on earth, about a whole nation being born in one day, about the world being filled with beauty, love, peace, and prosperity. Peter reminds them of this because this is where their hope needed to be. We too need to be looking forward to this to be able to relate what we are going through now with what is going to happen in the future. What is happening now is intended by God to prepare us for the future so that when His Kingdom comes, we are ready for it. Christ is not only preparing a place for us, He is also preparing us to be able to fill that place.
John W. Ritenbaugh
Don't Be a Prudent Agnostic
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Revelation 5:10 (Go to this verse :: Verse pop-up)
The Bible shows that Christ will not come after a millennium (1000 years) of perfect human rule. To abolish human misrule and establish the Kingdom—the rule—of God, is the reason Jesus returns a second time. Since resurrected Christians will reign with Christ for a thousand years, He obviously must come before the thousand years commence!
The Sensational Return of Jesus Christ!
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Revelation 5:10 (Go to this verse :: Verse pop-up)
Just like the apostles and Jesus Christ, we, too, are going to be kings and priests on earth, where the Kingdom will be located. Thus, we find that God is producing a community, and that community is a nation as well as a Family. The members of that Family are brothers and sisters of Jesus Christ, and we all have a common Father—the great Creator of everything that is. Like the apostles and Jesus Christ, we are being drawn to a place where we will rule in that Kingdom.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 1)
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Revelation 11:15-18 (Go to this verse :: Verse pop-up)
This last—seventh—trumpet announces the coming of Christ, the establishment of God's Kingdom, the judgment upon the nations, and the rewarding of the saints. They occur simultaneously! The last trumpet sounds when Christ returns, not 3½ years before! If we compare verses 11-13 (the resurrection of the Two Witnesses) with verse 19, the "great earthquake" ties the resurrection of the saints with the beginning of the Kingdom (see also Revelation 16:18). In addition, an angel tells John in Revelation 10:7 that when "the seventh angel . . . is about to sound, the mystery of God would be finished." There will be no more mystery about man becoming God when the saints are resurrected or changed to eternal spirit beings! Matthew 24:30-31 also verifies this scenario, showing that the trumpet sounds to send the angels to gather the elect from all over the earth to meet Him upon His return. To clinch the argument, verse 29 very plainly says, "Immediately after the tribulation of those days. . ."! Isaiah 27:12-13, Joel 2:1-11 and Zechariah 14:3-5, 9 also confirm these events.
Richard T. Ritenbaugh
Caught Up in the Rapture
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Revelation 11:15-18 (Go to this verse :: Verse pop-up)
Jesus Christ will return to earth for the purpose of setting up the Kingdom of God and judging the nations. This time, He will not come meekly but with God's wrath against a rebellious mankind! The nations' political rulers will be furious when they realize that Christ has come to abolish the governments of this world and to establish the Kingdom of God, which will rule over all the earth from headquarters in Jerusalem. Note also that all English translations of the first part of verse 18 speak of "the time of the dead, that they should be judged. . . ." This is an error and is disproved by Revelation 20:5, which shows that the time of the dead to be judged is after the 1,000 years are over. The later Greek manuscripts do have the expression "the dead" in Revelation 11:18, but earlier manuscripts and the official printed Greek text of the Greek Orthodox Church have "the time of the nations that they should be judged. . . ."
Feast of Trumpets: Why the World Won't End in Cosmocide
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