Topical Studies
Change of Heart
(From Forerunner Commentary)
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Genesis 1:26-31 (Go to this verse :: Verse pop-up)
In the beginning, Adam and Eve were not created with the evil nature we see displayed in all of mankind. At the end of the sixth day of creation, God took pleasure in all He had made and pronounced it "very good," including Adam and Eve and the nature or the heart He placed in them. An evil heart cannot possibly be termed "very good." They were a blank slate, one might say, with a slight pull toward the self, but not with the strong, self-centered, touchy, and offensive heart that is communicated through contact with the world following birth. Following Adam and Eve's creation, God placed them in Eden and instructed them on their responsibilities. He then purposefully allowed them to be exposed to and tested by Satan, who most definitely had a different set of beliefs, attitudes, purposes, and character than God. Without interference from God, they freely made the choice to subject themselves to the evil influence of that malevolent spirit. That event initiated the corruption of man's heart. Perhaps nowhere in all of Scripture is there a clearer example of the truth of I Corinthians 15:33: "Evil communications corrupt good manners." Comparing our contact with Satan to Adam and Eve's, a sobering aspect is that God shows they were fully aware of Satan when he communicated with them. However, we realize that a spirit being can communicate with a human by transferring thoughts, and the person might never know it! He would assume the thoughts were completely generated within himself. Following their encounter with the evil one, "the eyes of both of them were opened, and they knew that they were naked" (Genesis 3:7). This indicates an immediate change in their attitudes and perspectives. It also implies a change of character from the way God had created them, as they had indeed willingly sinned, thus reinforcing the whole, degenerative process. This began not only their personal corruption but also this present, evil world, as Paul calls it in Galatians 1:4. All it took was one contact with, communication from, and submission to that very evil source to effect a profound change from what they had been. The process did not stop with them, as Romans 5:12 confirms, "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned." Adam and Eve passed on the corrupt products of their encounter with Satan to their children, and each of us, in turn, has sinned as willingly as our first ancestors did. When we are born, innocent of any sin of our own, we enter into a 6,000-year-old, ready-made world that is permeated with the spirit of Satan and his demons, as well as with the evil cultures they generated through a thoroughly deceived mankind. In consequence, unbeknownst to us, we face a double-barreled challenge to our innocence: from demons as well as from this world. Six thousand years of human history exhibit that we very quickly absorb the course of the world around us and lose our innocence, becoming self-centered and deceived like everybody else (Revelation 12:9). The vast majority in this world is utterly unaware that they are in bondage to Satan—so unaware that most would scoff if told so. Even if informed through the preaching of the gospel, they do not fully grasp either the extent or the importance of these factors unless God draws them by opening their eyes spiritually (John 6:44-45).
John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)
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Exodus 6:5-8 (Go to this verse :: Verse pop-up)
God promises to bring them out of their bondage, and we understand this also applies to us in that He is bringing us out of spiritual bondage. In us, He is getting to the root of the problem. The Old Covenant was weak through the flesh. We are no different from the Israelites; human nature has not changed, nor has Satan or the world. God certainly has not changed, nor His Spirit or His truth. All of these things being constant, the problem is still in us. The solution has to be a change of mind by the pure Word of God. We learn from John 8:32 that truth shall make us free. We also find, in John 8:44-45, that Satan was a murderer and a liar from the beginning. He was the one who instigated the sins of Adam and Eve, and we can understand, then, that our bondage is directly tied into lies and deceit. This is what we have to be broken free from. God never lies; His word is always true. We can rely on it, and if we use it, it keeps us free and protects us from falling back into the world once again. Usually, God does not remove us from one geographical location to another when we are called. We have to come out of our own personal, spiritual bondage, regardless of our location, because that is the real problem. We physically remain where we are, but something else has to be added. Life takes its values from its goals and purposes. Most people's purpose in life is merely physical, so the things that they pursue in life and the means that they use to accomplish their goals are what are bringing everyone into bondage. The goals are carnal, and the ways of reaching them are also carnal. They involve lying, murder, adultery, fornication, stealing, coveting, breaking the Sabbath, taking God's name in vain, or building statues to God. Breaking the Ten Commandments are involved, but it is much bigger than that. In Christianity, its great goal causes a person to set the very highest of standards. The goal is the Kingdom of God. No goal has higher standards. It takes a pure word to keep one strengthened to accomplish this goal.
John W. Ritenbaugh
Freedom and Unleavened Bread
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Exodus 12:19 (Go to this verse :: Verse pop-up)
There are seven days of Unleavened Bread but only one day of Passover, Pentecost, Trumpets, and Atonement. God knows that we tend to change slowly. He gives us seven days each year to concentrate on our duty to rid our lives of sin. Those acts that are God's responsibility—the sacrifice of one for all sin, the sending of His Spirit, the resurrection of the dead, or the binding of Satan—He can accomplish in one day. The part that involves mankind's participation—overcoming sin—requires more time and attention. The Days of Unleavened Bread represent a period of judgment when man is required to overcome. To us, overcoming a deep-seated sin can seem to take an eternity! The obvious lesson is that we must draw much nearer to the Source of the power to overcome.
Staff
Holy Days: Unleavened Bread
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Numbers 22:26-27 (Go to this verse :: Verse pop-up)
Again, the donkey proves herself wiser than Balaam. God frequently does this: First, He gets us in a wide place and allows us to make our decisions. It soon becomes apparent which direction we are going, which path we are taking. Then God begins to narrow the way, especially if He sees us going in the wrong direction. He catches us in a place where we can turn around and gives us an opportunity to make a right decision. If we do not do what He wants us to do, He will go a little further down the path—a little bit later in our life—to catch us in a place where the answer is obvious, and we can do nothing except stop, and say, "God help me! I've gone the wrong way, and I need you to open the path for me." He does this to Balaam. He gets him to the point where there is only plunging on to destruction on one hand, and on the other, stopping and retracing his steps to where he can head in the right direction. This is the point where Balaam is in these two verses. The donkey simply lies down, as that is all she can do. Proverbs 22:3 says, "A prudent man foresees evil and hides himself, but the simple pass on and are punished. The donkey is the "prudent man" here, and blind Balaam is "the simple." He is so without any spiritual acumen that he is just like a foolish simpleton. He cannot see wisdom; he cannot make a wise choice. However, the dumb donkey can! As a last resort, God takes matters one more step. He is always full of mercy, willing to give us that one more chance to make the right choice. But now He has to do something drastic!
Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)
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Deuteronomy 5:29 (Go to this verse :: Verse pop-up)
A changed heart comes only from the presence of God's Spirit, and there was no provision in the Old Covenant for receiving God's Spirit. Because it is a process, there is a sequence to salvation. God calls and leads to repentance. The person begins to have faith in God and to become aware of sin, so he repents of sin. Now he is in a position to receive the Holy Spirit. He becomes baptized and has hands laid on him to receive the Holy Spirit. He has begun the process that will lead to salvation. None of these provisions were part of the Old Covenant.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 28)
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Deuteronomy 10:16 (Go to this verse :: Verse pop-up)
Two parties are necessary to circumcise the foreskin of our heart. In Deuteronomy 10:16, God tells us to "circumcise the foreskin of your heart, and be stiff-necked no longer." Here, He commands us to do the circumcising. Compare this to Deuteronomy 30:6, where God says He will perform the circumcision: "And the LORD your God will circumcise your heart." These two passages do not contradict. God cannot create perfect, righteous character—that is the character of the new man—unilaterally. We build that character as we labor with God, cooperatively working with him over, generally, an extended period of time. That is what the Latinate word collaborate means, to "labor with."
Charles Whitaker
Choosing the New Man (Part Two)
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Proverbs 16:9 (Go to this verse :: Verse pop-up)
A man's external actions have their genesis within him, in his heart. We often hear laments from those who want to improve their health or to lose some weight. Yet, for a person's health to change for the better, he must begin by preparing himself and building strong convictions from within. How a person thinks, combined with what he thinks about, produces the conditions and the activities we see externally.
John W. Ritenbaugh
Eating: How Good It Is! (Part Five)
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Matthew 3:8 (Go to this verse :: Verse pop-up)
The original words in the Hebrew and Greek from which "repent" and "repentance" are translated, mean to turn, to change direction. And true repentance is exactly that. It is a complete about-face from disobedience toward God to obedience, love, and cooperation with Him. True "repentance" is coming to a full realization that we have rebelled against our Maker—against His way and His righteous law. It means that we come to abhor ourselves for our self-willed, rebellious, sinful past. We must be truly broken up and ready now, with God's help, to bury our old natures, quit sinning, quit rebelling, and submit to God with all our hearts. The time of repentance is the crisis of your life. It is the turning point in your entire destiny! When we are finally brought to real repentance, we mean business. We are ready, in every phase of our lives, to say: "Yes, Lord. Your will be done." In real repentance, we have become completely sick and tired of our own selfish ways. We are truly sorry for our sins—and we are ready and willing to make a permanent change. We are now ready to "turn around and go the other way"—God's way. Learning this great lesson of our own helplessness, misery and inadequacy apart from God is a vital step toward attaining the real purpose of our lives. Once we have learned this, our Creator can begin the process of creating spiritual character in us by placing within us His Holy Spirit—His nature—that will give us the spiritual power to conquer and overcome the inordinate Satan-inspired pulls of the mind and flesh.
What Is Real Repentance?
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Matthew 9:8 (Go to this verse :: Verse pop-up)
The people were stunned, moved to glorify God, filled with fear, and confounded. It is no surprise that the witnesses to the miracle were amazed at the astounding healing. Each of the three gospel writers uses a different Greek word to express a variation of a state of awe. Nevertheless, considering the great impact this miracle had on observers, most of them were not moved to have faith in God. Though filled with awe at His mighty works, they were not convinced or converted. Faith is not produced through sight (II Corinthians 5:7). Miracles and physical proof do not instill faith. God must call a person, opening his mind to His truth (John 6:44). Today, people tend to think that sensationalism will convert sinners, designing their religious presentations to impress people and increase followers by physical rather than spiritual quality. In addition, the people were moved to glorify God in their limited way (Matthew 9:8). Yet, their reaction to the healing did not cause a change of heart in them. Luke writes that they were all "filled with fear" (Luke 5:26). It can be terrifying to be near the power of Almighty God. Paul states, "It is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). Realizing his own sinfulness in the presence of the perfection and might of God, Peter knelt in fear at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord" (Luke 5:8). Again, however, most of the witnesses to the paralytic's healing refused to overcome their sins and change their lives. James notes that even the demons believe and tremble before God (James 2:19), yet they, of course, have never been converted. This principle should enlighten us about the professed religion of others. Being filled with awe, glorifying God, or experiencing fear are not enough in themselves; they are merely beginnings of understanding and wisdom (Psalm 111:10; Proverbs 9:10). Some witnesses to this miracle said, "We never saw anything like this!" (Mark 2:12). Others exclaimed, "We have seen strange things today!" (Luke 5:26). They were confounded. The miracle they witnessed was one of a kind, different from anything they had ever seen before. No other "gods" compare with our God the Father and Jesus Christ! In Luke's account, the word "strange" is the Greek word from which the English word "paradox" derives. It suggests true things that are contrary to all common sense and ordinary experience. The things of God are beyond the understanding of mere human beings. In this miracle, we see the incomprehensible sovereignty and glory of God in His comfort and healing of the sick through His Son Jesus Christ, our Savior.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Paralytic (Part Two)
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Luke 13:3-5 (Go to this verse :: Verse pop-up)
Repent means "to think differently after." It signifies a change of mind strong enough to produce both regret and change of conduct. Marvin R. Vincent defines it as, "Such a virtuous alteration of the mind and purpose as begets alike virtuous change of life and practice" (Word Studies of the New Testament, vol. 1, p. 23). The only way that we will change our minds is when we allow ourselves to believe something different from what we formerly believed.
John W. Ritenbaugh
Separation and At-One-Ment
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Acts 3:19 (Go to this verse :: Verse pop-up)
God tells us there is something we must do before He will apply the sacrifice of Christ to pay the penalty of our sins. We must demonstrate that we no longer wish to continue in the way of life which leads to eternal death. We do so by changing our way of living. That change of direction is called "repentance" in biblical terminology. But what, exactly, do we repent of? Sin! Actions and deeds that are contrary to God's law are simply defined as "sin." Sin is the violation or transgression of any of God's great spiritual laws. Notice the definition of sin in the Bible: "Whosoever commits sin transgresses also the law: for sin is the transgression [breaking] of the law" (I John 3:4). Sin, however, is not always a wrong deed. Sometimes we sin by not doing what is right or good. "Therefore to him that knows to do good, and does it not, to him it is sin" (James 4:17). To repent of sin, then, simply means to "change direction." We turn from the way of self-indulgence and "get" to the way of "give." We stop serving the inordinate lusts of our own flesh and begin to serve others. We turn from selfishness to selflessness. When we begin demonstrating our willingness to change and ask God to forgive our past way of life, He applies the sacrifice of Christ on our behalf. We are then freed from the crushing guilt of sin and its penalty. We are forgiven and our conscience is cleared. The penalty of sin—eternal death—no longer hangs over our head. Paul explained it this way: "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?" (Hebrews 9:14).
What Is Real Repentance?
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Romans 8:7-9 (Go to this verse :: Verse pop-up)
How does God's Spirit help us to overcome? Back in the Garden of Eden, Adam and Eve disobeyed God and ate of the fruit of the Tree of the Knowledge of Good and Evil. Because of their disobedience, an attitude, a spirit, of sin and rebellion entered into them and separated them from God. That spirit is enmity against God (Romans 8:7-9). It is a poison, a spiritual disease, that contaminates each individual as he adjusts to a sin-filled world and makes the same poor choices that Adam and Eve made. However, once God calls a person, if he allows God to humble him, then upon repentance, he is prepared for the indwelling of God's Spirit. The Holy Spirit is the antidote for the noxious, evil spirit of sin that humanity has followed since the Garden of Eden. Our carnal spirit, mimicking the attitudes of Satan, is prideful and self-serving, but God's pure and powerful Spirit can heal us and make it possible for us to keep God's laws by dissolving our proud, selfish nature. Once this process has begun, we can then begin to bear the fruits of the Spirit (Galatians 5:22-23). Yet, we cannot take the indwelling of God's Spirit for granted. When David sinned with Bathsheba and conspired in the death of Uriah the Hittite, he drifted from God for several months at least, for it was not until around the time that the baby was born that the prophet Nathan shocked the king into awareness of what he had done (II Samuel 12:14-15). In his psalm of repentance, he cries, "Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, and do not take Your Holy Spirit from me" (Psalm 51:10-11; emphasis ours throughout). He realized that by his neglect of seeking God daily, he had been dangerously close to losing all contact with God. Thus, he asks God to renew His Spirit within him and not take it away. In the New Testament, the apostle Paul also speaks of renewing God's Spirit in us. He writes in II Corinthians 4:16, "Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day." Speaking of the "new man" again in Ephesians 4, he instructs the brethren, ". . . put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in righteousness and true holiness" (verses 22-24). Clearly, God wants us to be in contact with Him every day by His Spirit.
Daryl White
Ask and It Will Be Given
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Romans 8:29 (Go to this verse :: Verse pop-up)
The purpose for our admittance into God's presence is that "we be conformed to the image of His Son." When first justified by Christ's blood and admitted into God's presence, we stand before Him, but we are not yet in His Son's image. At this point, the work has only begun; Christ's righteousness is only legally imputed to us. That righteousness is indeed real, but it is not yet inscribed or engraved into our character to become part of our very being. We stand free, clear, and accepted, but we do not have the same nature, mind, or character as the Son.
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
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Romans 8:29 (Go to this verse :: Verse pop-up)
This verse is a powerful statement against the idea that one is immediately "born again" when first converted. Christ was born first, and He will be followed by many others, who will be His brothers. If we to be conformed to His image, how can we be anything except what Jesus Christ is—especially when we consider the New Testament emphasis for us to change to be as He is! Does Paul not say that we are to grow to the measure of the stature of the fullness of Christ (Ephesians 4:13)? This more than implies a period of spiritual growth or maturity.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 1)
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Galatians 6:15 (Go to this verse :: Verse pop-up)
Neither circumcision nor uncircumcision is of any great importance in terms of conversion, the way of God. What is important is that there is a new creation. This verse, then, is really neither for nor against circumcision. It is only saying that what matters is whether a person has been divinely transformed into a morally new and different person. In that, there is great spiritual benefit, a new creation.
John W. Ritenbaugh
Pentecost and the Holy Spirit
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Hebrews 1:10-12 (Go to this verse :: Verse pop-up)
This verses contain a vivid contrast to Ecclesiastes 1. In nature, everything is undergoing constant change from one generation to another. In contrast, God changes not; He is permanent. Though Solomon reaches the despairing conclusion that the crooked cannot be made straight, God is saying to His children, on the other hand, that now is the time to effect positive, worthwhile changes with His help. These changes will eventually become a permanent part of our personality because the great Creator is working within us. We find ourselves, then, in a situation where life appears to be vain and absurd, but for the Christian it is not. God has designed things so that we, being able to see the contrast, consciously make the choices in our lives to move toward the permanent and eternal, effecting the changes we need to make in our character to be carried through the grave.
John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 1)
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