Topical Studies
Abortion
(From Forerunner Commentary)
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Exodus 21:22-23 (Go to this verse :: Verse pop-up)
Without doubt, death is "lasting harm." These verses illustrate the accidental miscarriage of the unborn. If the miscarried baby dies, although no harm was intended against it, the judgment is manslaughter, and the accused can become a victim of the avenger of blood (Genesis 9:6; Numbers 35:9-34; Deuteronomy 19:4-13; Joshua 20). How much more valid is the judgment of murder if the unborn is the intended victim? The Bible shows that the unborn "unviable tissue mass" is human. God's viewpoint is clear: Willful killing of the unborn—abortion—is murder.
John W. Ritenbaugh
Abortion: The Land Is Full of Bloody Crimes
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Exodus 21:22-24 (Go to this verse :: Verse pop-up)
To whom does the "lasting harm" refer, the mother, the fetus, or both? If it refers to the fetus or both, then the Word of God recognizes the personhood of the fetus. Regardless of its age, if the fetus dies as a result of the fight, its death becomes a capital crime, just as punishable as if the mother had been killed.
John W. Ritenbaugh
Murder?
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Psalms 51:5 (Go to this verse :: Verse pop-up)
This great psalm of repentance recounts David's personal moral history, and in these translations, it goes all the way back to the moment of conception! An unviable tissue mass or a blob of protoplasm is notindeed cannot bea moral agent. These translations indicate a moral disposition of a moral agent at conception!
John W. Ritenbaugh
Murder?
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Psalms 139:13-16 (Go to this verse :: Verse pop-up)
The psalmist gives God credit for preparing him in the womb. He uses the personal pronoun "me" to refer to himself while still in the womb, and the Hebrew word for embryo appears as "substance, being yet unformed" (verse 16).
John W. Ritenbaugh
Murder?
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Jeremiah 1:4-5 (Go to this verse :: Verse pop-up)
Jeremiah had a history even before he was born! Before Jeremiah's conception, God had a plan for him. Then He formed him and set him apart as a prophet while still in the womb. God clearly infers personal human life in Jeremiah going all the way back to conception, though he was unaware of God's activity.
John W. Ritenbaugh
Murder?
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Jeremiah 5:30-31 (Go to this verse :: Verse pop-up)
Within the teachings of these churches, abortion does not stand alone as a single issue but as an integral part of a liberal theology which shuns the teaching of moral absolutes. This theology emphasizes moral relativism, very seriously blurring the connection between cause and effect in social areas.
John W. Ritenbaugh
Murder?
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Ezekiel 20:23-26 (Go to this verse :: Verse pop-up)
Notice the emphasis on the personal pronoun "My." The source of the law or the values we submit to is the sovereign. This aids us greatly in determining whether idolatry is present and how our conscience will respond. God forcefully contrasts His laws with pagan commands and practices. He clearly implies that those who submit to pagan commands are guilty of putting another god before the true God. The Israelitesin sincerity and a clear conscience, perhaps even ferventlybrutally sacrificed their sweet and innocent firstborn in the fires to Molech, and all the while they were guilty of a horrible, vicious idolatry! Today, we may not throw babies onto Molech's altar, but we abort 4,200 pregnancies a day, ending the lives of these potential members of God's Family in the name of free choice and self-concern. The law of the land permits this atrocity! If that is not idolatry, what is? What kind of morality, what religion, permits men to enact such heinous laws? People have become blinded by focusing on their own pleasure, failing to see even that murder is involved, let alone the idolatry. God's law nowhere permits such a depraved activity.
John W. Ritenbaugh
The First Commandment (1997)
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Revelation 6:9-11 (Go to this verse :: Verse pop-up)
This is where today's violence is headed. When people begin killing Christians, they will not feel any sense of wrong in doing so than those who are currently aborting babies. By that time, justifications will have been made, minds will have adjusted, and they will think, "We need to get rid of these people because they are a threat to society. They don't deserve to live." Do Arabs and Israelis not find justifications for killing one another? Do dictators not find justifications for killing dissidents? The mind, the conscience, adjusts, and when that happens, people feel justified in what they are doing.
John W. Ritenbaugh
The Handwriting Is on the Wall (1995)
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