Topical Studies
God's Children
(From Forerunner Commentary)
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Genesis 3:19 (Go to this verse :: Verse pop-up)
The last part of God's curse on Adam involves the brevity of physical life. To this point, death had been mentioned only as a threatened punishment for sin (Genesis 2:17), so it must be assumed that, as long as Adam and Eve remained sinless, they would not die. Paul writes in Romans 5:12, "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned." God designed His wording of Adam's punishment to link mankind with the earth: He was created out of it, and when he died, he would return to it. His sin had removed him from the environs of the heavenly and forced him to dwell, labor, and die in the earthly. Yet even this has a silver lining: And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. (I Corinthians 15:45-49) The benefit of a physical body is that it can die! This may sound strange, but it is exactly this fact that makes man able to become immortal sons of God! Men can die and be resurrected, following the pattern set by Christ, receiving eternal life and the rewards of His Kingdom. It is our righteous living in the flesh through the grace of God that qualifies us for this glorious potential. On the flip side, our physical nature also makes it possible for God to rid the universe of anyone unwilling to submit to Him. Unlike angels, men can be completely consumed in the Lake of Fire—totally destroyed for all eternity and unable to defile the holiness of God's Kingdom. Though God desires "all [to] come to repentance" (II Peter 3:9) and "all men to be saved" (I Timothy 2:4), He has this option should it be needed. Revelation 19:20 shows that it will indeed.
Richard T. Ritenbaugh
The First Prophecy (Part Three)
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Genesis 5:1-2 (Go to this verse :: Verse pop-up)
These two verse might seem unimportant at first. This is the genealogy of Adam. This is the first place in the Bible that the created man is actually named "Adam." He has before been referred to as Adam, but here he is named Adam. We need to ask, "Is this in reality the genealogy of Adam?" Well, the answer to that is yes and no because the implication of verses 1 and 2 is that God is naming Adam. As the father, He has taken His prerogative and named this man that He created in His likeness "Adam." With God at the head—not Adam, but God—this makes this genealogy God's, which includes Adam and makes God, clearly, the father of all humanity. So this is both the genealogy of God the Creator as well as the man that He created and named "Adam." This genealogy eventually comes to Noah, who had three sons, and each of them married. After the Flood, of course, all of mankind has sprung from Noah. But Noah came from Adam's line, or better, from God's line. Therefore, God is the father of all of humanity! Why is this important? It is another step in showing that mankind has sprung from God! Man is essentially different from all other mortal beings that have been created because of this fact.
John W. Ritenbaugh
We Shall Be God! (Part 1)
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Matthew 5:9 (Go to this verse :: Verse pop-up)
Jesus says that peacemakers "shall be called sons of God." Once we understand the Bible's usage of the words "sons" and "children," we can easily see that this beatitude does not apply to worldly people. Both "sons" and "children" not only describe those who are literal descendents, but also those who show the characteristics of a predecessor who is not necessarily a biological ancestor. For instance, in John 8:38, 41, 44, Jesus tells the Jews that Satan is their father. Their attitudes and conduct revealed who their true spiritual father was; they were in Satan's image. Those who fit the Matthew 5:9 description of godly peacemakers reveal that they are in the image and likeness of God! As Jesus Christ is the Prince of Peace, God is called the God of peace (Hebrews 13:20). When we add the thought of Hebrews 2:11, interesting ramifications concerning us surface: "For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren." If indeed we are His children and therefore united in the spiritual body of Christ, we will show the same peaceable disposition of the One who is the Head. Thus He has no shame in calling us brethren. Through us, His characteristics are being manifested to the church and to the world. Peacemaking is more complex and involved than it first appears because it entails the way we live all of life. This produces peace both passively and actively: passively, because we are not a cause of disruption, and actively, because we create peace by drawing others to emulate our example and by them seeking for the tranquillity and pleasure we have as a result. Though a Christian has little or no control over others in mediating peace between disputing parties, this should not deter him from living the peacemaking way. It is the way a person lives that will prepare him to be a much more active and authoritative peacemaker in the World Tomorrow when Christ returns. Peacemaking is indeed a high standard and a worthy vocation, yielding a wonderful reward that is worth bending our every effort to submit to God and seek His glorification.
John W. Ritenbaugh
The Beatitudes, Part 7: Blessed Are the Peacemakers
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Mark 9:41 (Go to this verse :: Verse pop-up)
"Redeem" (from which the word "redemption" comes) means to recover ownership of something that had been lost. If we are Christians, Christ has redeemed us—"bought us back," so to speak. His sacrifice allows us, with God's help, to cease being the kidnapped children of Satan, and become the Spirit-begotten children of God! The fact that Christ had to pay a ransom (His life) to buy back those who are now His proves that we all have belonged to Satan (see John 8:44; I John 3:8; Romans 6:16)!
Staff
Is This the Only Day of Salvation?
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Romans 8:19-22 (Go to this verse :: Verse pop-up)
The apostle says here that God pronounced the curse on the creation "in hope" of "the revealing of the sons of God," which would release it "from the bondage of corruption." God designed the curse on Adam to enhance man's chance to enter His Family! God would rather have done it another way—through His guidance in the Garden of Eden—but since Adam and Eve chose rebellion, He designed Adam's curse to reach the same end by a different means: hard toil, struggle, and eventual death!
Richard T. Ritenbaugh
The First Prophecy (Part Three)
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1 Corinthians 15:49 (Go to this verse :: Verse pop-up)
Are we sons of Adam? Why do we have this image? Why are we like him? Because we are his offspring! We have been born into this earth, the offspring of Adam, as Acts 17 clearly proves;. One day, we will be born again—this time as a born son of God—and we will bear the image of our Father. We will be just like Him (I John 3:2), even as we are now just like Adam was. We will be God! Incidentally, the word image means "that which corresponds to and reproduces the original." No image—whether it is a reproduction in a flat mirror, a three-dimensional hologram, or a living child of a parent—is an exact replica or image, because each person has his own peculiarities. That is so evident and logical that everybody should be able to understand that nobody can be God exactly as God is God, because each person is an individual personality. We will be a reproduction of Him, but we will be unique—because we are who we are, and He is who He is. He has His life and His history, and we have ours. However, we will still be God. We will be just as much "God" as a baby in the human family is a "human" like its parents.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 1)
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Galatians 3:26 (Go to this verse :: Verse pop-up)
This statement would have been a bombshell—and high heresy—to the average Jew of Paul's time, who would have had it in his mind that the people of Israel were the only children of God. Paul here is beginning to explain that physical lineage is not relevant where God's calling is concerned, because under the New Covenant only God can give the summons (John 6:44), and if He summons a Gentile, it is just as valid as if He gave it to an Israelite. The faith of Jesus Christ is the important factor rather than heredity. This faith is also a part of what God gives (Ephesians 2:8)—again, only to those whom He chooses. But if God has given this living faith (James 2:20) to a man, that man is then a begotten—but not yet born—child of God. God is the real father, rather than Abraham, Isaac, or Jacob.
David C. Grabbe
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Galatians 3:26 (Go to this verse :: Verse pop-up)
We become children of Abraham once we are justified by faith in Christ's sacrifice. The Abrahamic Covenant and the promises God made, then, are still in effect. He is going to fulfill those promises. Abraham will have multiple billions of descendants. Now we see the real purpose of the covenant: Abraham's children actually, under God's spiritual purpose, also become God's children.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 27)
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Ephesians 2:20-22 (Go to this verse :: Verse pop-up)
This creating, building, or growing that Paul writes about here is the process by which we come to have more and more in common with each other so that there can be a continuing fellowship. The Holy Spirit, mentioned in verse 18 and again in verse 22, is the mechanism by which this is accomplished. The eradication of the differences that we bring with us into the church and the building of the commonality are primarily the creative work of God. He is the Artisan at work, and we are being created in Christ Jesus into a fellowship that is so close that it is likened to a family. Families have things in common. It begins with a biological affinity, and the children of a mother and a father are genetically closer to each other than they are to their parents. What are we called in the church? Brothers and sisters. Families have looks and practices in common, too, among other things. What they have in common makes them a family. So, in the church, God has to build a commonality to give us the family and therefore the fellowship that will enable us to continue with Him and with our brethren.
John W. Ritenbaugh
Truth (Part 4)
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Ephesians 3:14-15 (Go to this verse :: Verse pop-up)
Already a Family exists in heaven—not the angelic family but the Family in which we are sons and daughters. We are the part of that heavenly Family but still on the earth.
John W. Ritenbaugh
God Is . . . What?
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1 John 3:1-2 (Go to this verse :: Verse pop-up)
J. B. Phillips' translation of this passage shows striking perception: Consider the incredible love that the Father has shown us in allowing us to be called "children of God" and that is not just what we are called, but what we are. This explains why the world will no more recognize us than it recognized Christ. Here and now, my dear friends, we are God's children. We are God's children now, not in metaphor, but in fact.
Charles Whitaker
Growing to Perfection
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1 John 3:2 (Go to this verse :: Verse pop-up)
This verse plainly states that "now we are children of God; and . . . we shall be like Him." Since God is going to be "all in all," and since we are already considered by Him to be part of the same organism as Christ, who is God, and will have bodies conformed to His glorious body, there is only one thing we can be after the resurrection—God! After all His preparation to mold us into His image, do we suddenly turn into something else, something less than what He is in terms of being a member of His Family?
John W. Ritenbaugh
All in All
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1 John 3:2 (Go to this verse :: Verse pop-up)
This verse does not mean that we do not know what we are going to be in the Kingdom. We know what we will be in the Kingdom, "kings and priests" (Revelation 5:10). We will have these dual responsibilities of rulership and mediation. We do not know how extensive our authority will be, nor what our exact position in the Family will be. But that is not what John is talking about here. By saying that it does not yet appear what we shall be, he means that we are simply not able to comprehend it. We cannot, literally, see it yet! But it is very clear that when He is revealed, we shall be like Him! God could not make it any clearer. He does not say we are going to be a shadow of Him—we will be like Him! He is God, and we are going to be God too! Full-fledged members of the God Family!
John W. Ritenbaugh
We Shall Be God! (Part 2)
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Revelation 21:1-4 (Go to this verse :: Verse pop-up)
Following this time of judgment, God will create "a new heaven and a new earth"—a clean, pure world fit for God the Father Himself. For all eternity, "there shall be no more death, nor sorrow, nor crying; and there shall be no more pain, for the former things have passed away." All those who have accepted God's way will have been glorified as members of the God Family, and they will live forever. Like God, they will create, beautify, and spread God's rule over the entire universe! With this wonderful potential ahead of us, we can eagerly echo the apostle John's words in Revelation 22:20: "Even so, come, Lord Jesus!"
Martin G. Collins
Holy Days: Last Great Day
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