Topical Studies
Resurrection to Immortal Life
(From Forerunner Commentary)
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Genesis 3:4 (Go to this verse :: Verse pop-up)
Satan's heresy that "You shall not surely die," when expanded, claims that we are already immortal, so death has no real hold over us. This idea, proposed at the very beginning, has thrived throughout history. Mainstream Christianity calls it the doctrine of the immortality of the soul, while various Eastern religions contain it in beliefs such as reincarnation. Whatever its moniker, the belief that human beings possess a spiritual, eternally conscious, imperishable component is a major tenet of nearly every religion throughout man's history. In our modern culture, books and movies abound with examples of the spirits of the dead hovering around the living characters, giving them comfort, aid, and encouragement. It is taken as given that death is not the end; somehow, one's conscious spirit will live on when the physical body perishes. The Gnostic belief in the dualism of flesh and spirit—with the flesh being evil and something to be freed from, while the eternal spirit was good—also originated in the lie Satan told Eve. Gnostics, in general, believed that the purpose of human existence was to return to the spiritual realm from whence all originated. Death, then, was seen as liberation of the spirit. First, consider how this belief affects a person's attitude and way of life. When Satan undermined the death penalty for disobedience, in addition to sowing further distrust in what God says, he also blunted one of the keenest elements of human motivation, continued self-preservation. If life beyond the grave is assured, how this life is lived makes little difference. It is like guaranteeing a college freshman that he will receive a doctorate degree, regardless of whether anything is learned, any work is done, any classes are attended, or any tuition is paid. While the student may indeed expend some effort, the motivation to apply himself wholeheartedly to his education will be substantially weakened. It would be so easy to slack off and postpone catching up to some time next week. After all, if the goal is certain, why worry about the details in the meantime? Spiritually, the result is the same. If one already has immortality, salvation, or is already "born again," there is no pressing reason to resist the pulls of carnality. Resisting Satan matters little. Devoting one's life to growing and overcoming has no urgency. Sin is no big deal. Why should one study to come to know God and His truth? Believing that one already possesses eternal life removes the urgency to live according to the desires and requirements of the Creator. At best, all that remains is the vague guidance of "just be a good person." The Bible teaches that there can be life after death through the resurrection from the dead. Eternal life is ours only if God supplies it, and not because we possess an immortal soul: » God tells us, "Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine; the soul who sins shall die." (Ezekiel 18:4; emphasis ours throughout). God repeats this in Ezekiel 18:20. Clearly, it is possible for a "soul" to die. » Paul instructs in Romans 6:23 that "the wages of sin is death," not eternal life—not even eternal life in ever-burning hell. As with Ezekiel 18, sin incurs the death penalty. Satan, though, would have us believe that since death is not a real threat, sin is no big deal. It is only because of God's grace that we are not struck down immediately—not because of any inherent immortality within us—as the rest of Romans 6:23 explains: "but the gift of God is eternal life in Christ Jesus our Lord." Eternal life is a gift, not an inborn quality. » I Timothy 6:16 says that God "alone has immortality"—not any member of the human race, Christians included! » Romans 2:7 promises "eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality," again proving that eternal life is a gift, not a right, and that immortality must be sought (by "doing good") rather than assumed to have it already. » Finally, in the "Resurrection Chapter," I Corinthians 15, Paul explains when Christians receive immortality: Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." (I Corinthians 15:50-54) It is not until "the last trumpet," when Jesus Christ returns, that the dead will be resurrected and given immortality (I Thessalonians 4:16). At this time, the saints will be changed and given new spiritual bodies (I Corinthians 15:49; I John 3:2). Clearly, immortality is not given until the resurrection from the dead, which does not take place until Jesus Christ returns. That God must resurrect a person for him to continue living means that He retains sovereignty. He is not obliged to grant eternal life to anyone who demonstrates, once he has the opportunity to know God, that he is not willing to be subject to His way of life. However, by belittling the truth about the resurrection from the dead, and telling people that they already have immortality, Satan can distract them from a basic reason why they need to listen to God—so that they may be resurrected and continue living!
David C. Grabbe
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
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Job 14:14-15 (Go to this verse :: Verse pop-up)
Job knew what was happening, that God was creating in him. He knew that a transformation was to come into his life after he had died—"if a man dies." God has a desire to be reunited with those who have died, with those in whom He has been working as well. He has a desire to finish His work! As long as the person is in the grave, God's creative powers and efforts are not yet concluded! What He wants to do is to match the spiritual character He has created within the person while alive as a human being with a glorious spiritual body that He will give them upon resurrecting them from the dead! Job understood this. Thousands of years ago, he knew it! Do we know it today as well as Job did then?
John W. Ritenbaugh
We Shall Be God! (Part 1)
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Ecclesiastes 3:11 (Go to this verse :: Verse pop-up)
God has endowed us with the sense of the future and with a curiosity about what goes on beyond the grave: Is there life beyond the grave? Do we have immortality? Is this life all there is? He has made man with the capacity to think about these matters. Unfortunately, as Solomon says, nobody can figure out what He is doing. Without vision, people perish (Proverbs 29:18); without revelation, people cast off restraint—they go off the path. "They do not know what He is doing from the beginning" does not refer to what He is doing in His creative acts but the purpose of life. His purpose has been revealed to us that we might have the same hope that God has for us: to share all eternity with Him and live as He does. If we have caught the vision and understand what the resurrection is—the doorway through which we step to continue in all of its fulness the kind of life that God has already introduced to us and we have begun to put into practice—we realize that we will be able to continue as His companions, His children for all eternity. This is what the resurrection represents!
John W. Ritenbaugh
The Resurrection From the Dead
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Isaiah 65:20-25 (Go to this verse :: Verse pop-up)
Isaiah envisioned the final days of the judgment period when the resurrected billions will receive their call to participate in God's plan. These resurrected multitudes will be counted among God's elect—made participants in His Master Plan, and given the opportunity to enter God's Family (verses 22-23). They will they then have a close relationship with God the Father (verse 24). Imagine the astonishment of those resurrected at the beginning of this period of judgment. Each person will be in his first moment of consciousness since death. At first, some may think they are in heaven, hell, or purgatory. Most will simply be confused—bewildered. Nothing that many had been taught about an afterlife will turn out to be true. Faced with undeniable evidence that their old teachings and ways were false, they will be more willing to start over and be taught the truth. Untold millions who have not had any religious teaching whatsoever will start learning from scratch. Who will teach these thousands of millions? Millions of teachers who will have been born into God's Family in the first resurrection and during the Millennium! Those resurrected to mortal life will then undergo a process of conversion similar to that of Spirit-begotten Christians today. They will be taught God's laws and will learn they are guilty of sin and deserving of the death penalty. They will learn of God's mercy, and that Christ paid the penalty for them, if they will accept His payment. The vast majority will repent. Upon repentance and faith in Christ as their personal Savior, they will be forgiven, and God's Spirit will be given to them. Then they, as Spirit-begotten children of God, can begin growing spiritually—developing God's holy, righteous, and perfect character within them. Unlearning all the falsehoods learned in their first life and learning God's true ways will take time. And building character will take time, because character can be developed only through time and experience.
The Last Great Day: God's Master Plan Completed!
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Matthew 5:12 (Go to this verse :: Verse pop-up)
What did Jesus mean when He told His disciples, "Be exceeding glad: for great is your reward in heaven"? (Matthew 5:12.) And why—only a few verses before—did Christ say, "Blessed are the meek: for they shall inherit the earth" (verse 5)? Do some of the saved—"the persecuted" (verses 11-12)—go to heaven to collect their reward, while others—"the meek"—inherit the earth? Or did Jesus Christ contradict Himself in His very next breath? The apostle Peter was inspired to write, "Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you" (I Peter 1:3-4). Notice it! The reward of the saved—the inheritance of true Christian—is reserved in heaven. That is where it is kept at this present time. But do Christians go to heaven to receive their reward? Jesus Christ explained it in the book of Revelation: "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Revelations 22:12). When Christ returns from heaven the second time, He will bring the reward of the saved with Him! Though now temporarily reserved in heaven, Jesus will bring the reward of the saints (true Christians) to this earth! Daniel wrote, "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him" (Daniel 7:27). Jesus did not say Christians will inherit their reward in heaven. Rather, the reward—authority, an office of power in the Kingdom of God—is being temporarily reserved in heaven because that is where Jesus is. But it will be brought to the earth, where Jesus will reward His saints, in the Kingdom of God, with positions of rulership and authority over the nations.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Matthew 11:20-24 (Go to this verse :: Verse pop-up)
Christ mentioned the people of Tyre and Sidon, Sodom, Nineveh in Jonah's time, and finally the Queen of the South. All of these examples of people who lived in different generations are compared to the citizens living in the cities and towns of Jesus' day, the vast majority of whom did not understand or believe Christ's message. Jesus tells us that they are all to be resurrected with the generation that lived during His time! Jesus gave enough examples of people living at widespread times to prove that most of humanity will be alive at the same time on this earth. There will be pre-Flood men and women, all twelve tribes of Israel, those who lived during the Middle Ages, and the vast majority living now. Even babies and children who died untimely deaths will be resurrected then. They will all rise in the second resurrection because they had not been called by God during their first lifetime. This group includes all people of all times except those who will have already been born of God, and those relatively few individuals who already had their opportunity to receive eternal life, but deliberately rejected it, having sinned willfully. Those few will be resurrected in the third and final resurrection to be cast into the Lake of Fire (Revelation 20:14-15). The ancient peoples Jesus mentioned in Matthew 11 and 12 would have repented if He had personally come to them in their day. And they will repent and receive the Holy Spirit when resurrected into a world that has been personally ruled by Jesus Christ for 1,000 years! The Bible shows that the vast majority of those who have ever lived will finally be born into God's Family at the end of their coming period of judgment. God's master plan of salvation for mankind will then be complete. How wonderful and reassuring is the truth of our all-wise, loving and merciful Creator God!
Staff
Is This the Only Day of Salvation?
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Matthew 11:21-24 (Go to this verse :: Verse pop-up)
Jesus spoke of a time of judgment when those ancient peoples would be given an opportunity to understand what He had been preaching to the people of Chorazin, Bethsaida, and Capernaum. They, too, will hear the good news! Christ mentioned the people of Tyre and Sidon, Sodom, Nineveh in Jonah's time, and the Queen of the South. All of these examples of people who lived in different generations are compared to those who lived in the cities and towns of Jesus' day, the vast majority of whom did not understand or believe His message. Jesus tells us that they will all be resurrected with the generation that lived during His time! Jesus gave enough examples of people living at widespread times to prove that most of humanity will be brought back to life at the same time on this earth. There will be pre-Flood men and women, all twelve tribes of Israel, those who lived during the Middle Ages and the vast majority living now. Even babies and children who died untimely deaths will be resurrected then. They will all rise in the second resurrection because they had not been called by God during their first lifetime. This group includes all people of all times except those who will have already been born of God, and those relatively few people who already had their opportunity to receive eternal life, but deliberately rejected it and sinned willfully. Those few will be resurrected in the third and final resurrection, and they will be destroyed in the Lake of Fire (Revelation 20:13-15).
The Last Great Day: God's Master Plan Completed!
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Luke 16:19-31 (Go to this verse :: Verse pop-up)
In Luke 16:19-31 appears the Parable of Lazarus and the Rich Man, which Jesus spoke to those who would not repent. Jesus uses it to help them understand His earlier words: "Depart from Me, all you workers of iniquity. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out" (Luke 13:27-28). In the parable, the rich man—representing all workers of iniquity, all sinners—illustrates what is to befall the unrepentant. The wicked will be raised to physical life in their resurrection, and then, immediately knowing that they are doomed, they will be cast into the Lake of Fire designed by God to consume them. The Lake of Fire will burn them up completely and finally. Jesus pictures the rich man crying out for help because of his mental and physical anguish at this time, but he is not burning eternally in hell fire. He is soon consumed while Lazarus the beggar dwells safely in immortality.
Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)
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John 3:13 (Go to this verse :: Verse pop-up)
Perhaps no other doctrine more clearly exposes the effectiveness and thoroughness of Satan's deception of the whole world (Revelation 12:9). Jesus plainly states in John 3:13, "No one has ascended to heaven but He who came down from heaven, that is, the Son of man who is in heaven." Yet, most of the Christian world believes that immediately upon death a person's soul wafts off to heaven to be with others of the dearly departed. This verse does not stand alone; many scriptures confirm Jesus' testimony. Peter says regarding the highly respected, man-after-God's-own-heart David, ". . . he is both dead and buried, and his tomb is with us to this day. . . . For David did not ascend into the heavens . . ." (Acts 2:29, 34). Other scriptures remind us that, when a person dies, he is without consciousness: For the living know that they will die; but the dead know nothing, and they have no more reward, for the memory of them is forgotten. . . . Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. (Ecclesiastes 9:5, 10) Psalm 146:3-4 adds, "Do not put your trust in princes, nor in a son of man, in whom there is no help. His spirit departs, he returns to his earth; in that very day his plans [thoughts, KJV] perish." Jesus identifies Himself in Revelation 1:18 as, "I am He who lives, and was dead, and behold, I am alive forevermore. Amen." He says something similar as He begins His message to the church at Smyrna: "These things says the First and the Last, who was dead, and came to life" (Revelation 2:8). Who are we to believe, a God who never lies or the tales of false prophets? Was Jesus telling the truth when He said He was dead—that He was not off in heaven during those three days and three nights, conversing with the Father, Abraham, Isaac, Jacob, and Moses? If we believe the Bible, the answer is beyond question. The gospel Jesus Christ brought reveals the Kingdom of God as the Christian hope. The Bible teaches that a person must remain in his grave, unaware of events in the conscious world, until a resurrection occurs, when his life is renewed (just as Jesus' was), his body is changed to spirit, and he enters God's Kingdom. In I Corinthians 15:50-54, the apostle Paul teaches that the resurrection does not occur until Christ returns. Then, those who "died in Christ" will be resurrected from their graves with spiritual bodies, and the living saints will also be changed, "in a moment, in the twinkling of an eye, at the last trumpet. . . . [T]he dead will be raised incorruptible, and we shall be changed" (verse 52). Galatians 3:29 speaks about our reward: "And if you are Christ's, then you are Abraham's seed and heirs according to the promise," confirming that those who are true Christians—"in Christ"—will receive the same inheritance Abraham was promised. Romans 4:13 establishes beyond doubt what Abraham will inherit when he is resurrected: "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith." Furthermore, regarding those who will be resurrected with Abraham, Revelation 5:10 adds, "[You] have made us kings and priests to our God; and we shall reign on the earth." Later, Revelation 11:15 says, "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'" Many centuries of pagan tradition have convinced people that heaven is their "home" and their reward when they die. Nevertheless, the biblical record is unassailable: God's Kingdom will be established on the earth He created for mankind, and it will be an everlasting Kingdom with Christ as its King. In awe of what he saw, John declares in Revelation 21:1-4: And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven [to the earth] from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away." The Bible contains much more on this facet of the gospel. Yet, with just this small sampling of verses, there should be no doubt remaining that the gospel teaches that the inheritance of Christians is this earth.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Five)
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Romans 8:29 (Go to this verse :: Verse pop-up)
Now compare with Romans 1:3-4: "Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God . . . by the resurrection from the dead." Jesus was, in the human flesh—His first birth—a descendant of David. But, by the resurrection from the dead (born again), Jesus became the born Son of God, now no longer human, but composed of spirit—a spirit Being. He thus became the first so born of many brethren who shall be born again at the time of the resurrection of those who are Christ's. Of course we understand, and so did Paul in writing the above, that Jesus was also the Son of God while in the human flesh. Though born of a human woman, He was sired by God. But this is comparing the two births: the one from the human Mary, as descended from the human David, and the other, by His resurrection to glory, as Son of God. Emphatically this does not imply that Jesus was a sinner needing salvation. He was the pioneer, setting us the example, that we, too, may be born of God.
Herbert W. Armstrong (1892-1986)
Life After Death?
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1 Corinthians 15:49 (Go to this verse :: Verse pop-up)
As we are now flesh, we shall be spirit?at the resurrection, that is, when we shall be "born again"?when we shall see, enter into, the Kingdom of God?when we are spirit?at the resurrection!
Herbert W. Armstrong (1892-1986)
Life After Death?
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1 Corinthians 15:51 (Go to this verse :: Verse pop-up)
At the second coming of Jesus Christ (I Thessalonians 4:13-16), all the dead in Christ will be raised with new spirit bodies; and those mortal Christians still alive at His return will be instantly changed into the same kind of spirit bodies—bodies which can inherit the Kingdom of God. Our present flesh is corruptible, subject to death and decay. But spirit beings are eternally new—immortal, incorruptible, never subject to death and decay!
Will You Go to Heaven?
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Philippians 1:23-24 (Go to this verse :: Verse pop-up)
Since Paul would go to the grave at death, why did he say he would be with Christ? Notice that Paul did not say where he would go or when he would be with Christ. There is not one word mentioning heaven here, nor is there one word saying that he would be with Christ immediately. Then why the hurry for departure? To understand what is meant here, turn to another scripture where Paul was ready to depart. In II Timothy 4:6-8 Paul wrote: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day. and not to me only, but unto all them also that love his appearing." In these verses Paul explains what he meant by being with Christ. He does not receive his reward immediately at death. But there is laid up a crown of righteousness which the Lord shall give him at that day. What day? At Christ's appearing—His second coming! In Isaiah 40:10 we notice this same day mentioned: "Behold, the Lord God will come . . . behold, his reward is with him. . . ." Check Revelation 22:12 also. Paul wrote to the Thessalonians: "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (I Thessalonians 4:16-17). This is when the dead "that sleep in the dust of the earth shall awake" (Daniel 12:2). The dead have not been with the Lord these thousands of years; but they are awaiting the time when they will in the future awaken from the dust of the earth to meet the Lord in the air! This is the time when, according to I Corinthians 15:52, the dead shall be raised incorruptible by the power of the Spirit of God. This is the first resurrection. Now Paul's enigmatic statement in Philippians is clear. He was willing to remain alive for the sake of the Philippians who needed him as a teacher and apostle, even though he sometimes desired personally to be delivered from troubles by death to await the resurrection and be with Christ. To die is gain! There is no knowledge of passing time (Ecclesiastes 9:5-6, 10; Psalms 146:4). The next moment is the resurrection!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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1 Thessalonians 4:15-16 (Go to this verse :: Verse pop-up)
Paul mentions the exact timing of this event twice! In verse 15, he says that this occurs at "the coming of the Lord," and in verse 16, Christ "descend[s] from heaven with a shout, with the voice of an archangel, and with the trumpet of God." To combat these clear time markers, Protestants have to say that Christ returns twice and that there are two different blowings of the trumpet! Paul himself quashes this argument in I Corinthians 15:50-52: Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.
Richard T. Ritenbaugh
Caught Up in the Rapture
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1 Thessalonians 4:16-17 (Go to this verse :: Verse pop-up)
The resurrection shall occur at the second coming of Christ—when He comes as the King of kings and the Lord of lords to reign and to rule all nations of the earth for the first time. When He comes to set up His Kingdom, then Abraham and his children in Christ who have died shall be resurrected to immortality, to inherit the kingdom, a world-ruling government headed and ruled by Christ, occupying the very land promised to Abraham—the land of Israel, and from the Nile to the Euphrates river. And this Kingdom composed of immortals, which flesh and blood cannot enter, shall rule over all the other nations of the earth, the other nations made up of flesh-and-blood mortals! Now this text does not say, as so many suppose, that Christ is coming part way from heaven to meet the saints as the saints are starting off for heaven. No, Jesus said in John 14:3, "If I go . . . I will come again." What a glorious promise! Jesus promised He would come again to earth. And He promised further, when He has returned to earth, that He would, as He said, "receive you unto myself." Where? Why, of course, right here on this earth! The saints, both dead and alive, resurrected and changed to immortality, shall rise to meet Him, as He is returning to this earth. They meet in the clouds. (Airplanes fly higher than that every day.) And, Zechariah 14:4 states that Christ's feet shall rest on the Mount of Olives, in Israel, the Promised Land—and those who meet Him as He comes will ever be with Him, where He is. Yes, that is different from the fables of this day, but that is the plain truth of God's Word!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Hebrews 9:27 (Go to this verse :: Verse pop-up)
Hebrews 9:27 says that all men are appointed to die once. Considering this, some have asked: How can one die a second death? How many times can one die? First, baptism is symbolic of death (Romans 6:2-11) and so is "dying daily," as Paul describes the sacrifices of the Christian life (I Corinthians 15:31). Paul mentions this latter death in the context of the resurrection chapter to emphasize our need to crucify the old self daily and renew or resurrect the inner man as symbols of actual death and resurrection (see II Corinthians 4:16-17). In this sense, we die every day of our lives. When speaking of great embarrassments, many have used the phrase, "I died a thousand deaths." That is just what God expects of us if we are to reach maturity of thought and conduct! Each of these deaths is just as difficult and excruciating as the one before, and thus Paul describes them as crucifixions (Galatians 5:24). These play a major role in overcoming, and it is never easy. Apart from symbolism, the general rule is that we each die physically at least once and then await the resurrection to eternal life. But some few humans have already died twice! Lazarus, Dorcas, Eutychus, those who came out of their graves when Christ died and others were physically resurrected and physically died again. It is conceivable that some few might even die three times! If those who were resurrected physically were converted and accepted for the Kingdom, they will be resurrected when Christ returns—changed "in the twinkling of an eye" into immortal spirit beings (I Corinthians 15:52). If they were not called and converted—not yet having had an opportunity for salvation—they will come up in the second resurrection to be alive a third time. At the end of that life they will then be either changed to spirit or die in the Lake of Fire, a third death. Why, then, does Revelation 20:14 call the Lake of Fire "the second death"? The emphasis is on the fact that it is a permanent death. Once a person experiences the second death, no hope remains for another resurrection. However, for a few it could represent a third physical death. The point is that all of us are appointed to die at least once! Even those "blessed and holy" individuals who are alive and changed at Christ's return will go through a kind of death. As Paul writes, "For this corruptible [body] must put on incorruption, and this mortal must put on immortality" (I Corinthians 15:53).
Staff
The Third Resurrection: What Is Its Value?
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1 Peter 1:3-13 (Go to this verse :: Verse pop-up)
These verses link the unveiling of Jesus Christ with our future and all that the Father is working out. Verse 3 recalls to us our status as begotten children of God, reminding us that our hope lies in the resurrection from the dead, when we will be born of spirit, able to inherit the Kingdom (see I Corinthians 15:50). God Himself safeguards this perfect inheritance, which can never be diminished, for all those who are begotten and endure to the end. Verse 5 reminds us that our salvation will be revealed "in the last time." This gives us reason for great rejoicing, even though various trials may grieve us. Those trials are necessary, Peter tells us in verse 7, so that the genuineness of our faith—the tried and proven character of our faith—may be found when Jesus Christ is unveiled to the entire world (cf. Luke 18:8). Verse 8 points out the contrast that, at this time, we do not see Him with our eyes because He is still veiled, hidden from the world. His revelation has not yet occurred. Even though we cannot see Him now, we still love Him and can still rejoice because we know that the Father will soon send Him back to this earth. Then, every eye will see Him (Revelation 1:7). Verse 13 summarizes what we should be doing as a result of this understanding. We need to brace ourselves mentally, and think, plan, and act seriously and circumspectly, setting our hope wholly on the divine favor that the revelation of Jesus Christ will bring to us. For concurrent with the apocalypsis of Christ is the salvation of the saints, both living and dead.
David C. Grabbe
What Is the Book of Revelation?
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1 Peter 4:17 (Go to this verse :: Verse pop-up)
God judges His children today by evaluating how well they live by His written Word. Their rewards in God's Kingdom will depend on their character development during their mortal life. It is a process requiring time and opportunity for learning and growth. Those resurrected after the Millennium will be judged the same way. They, like Spirit-begotten Christians today, will be given enough time to prove they are willing to live God's way through a life of overcoming and obedience to God. In this period of judgment after the 1,000 years, not only will the Bible be opened, but the Book of Life will also be opened. These people will be given an opportunity to receive eternal life! God, in perfect fairness, will give them an opportunity for salvation, just as He gives to those He calls now. But, in this last great judgment, people will not be subject to Satan's influence as we are today, because Satan will have been put away (Revelation 20:10). With God's Spirit freely available, and freed from Satan's spiritual influences, they will be given their one and only opportunity for salvation through repentance, baptism, receiving God's Spirit, and growing in godly character during a second mortal life. They, like Christians today, will be required to act on the knowledge God will give them, to choose righteousness as defined by God's spiritual law, to quit breaking that law. Those who continue to live God's way of life will be changed from mortality to immortality at the end of this period of judgment. Those people who were born to physical life first—many before the First Coming of Jesus Christ and even those born before the Flood—have not yet had the opportunity to participate in God's plan. Their chance is coming, but they will be called last—in the Last Great Judgment. Those now being called into God's church, although born later, are being given their opportunity as God's firstfruits (James 1:18). Even people born during the Millennium will be called to participate in God's plan before the vast majority of mankind, who have lived in this first 6,000 years of human experience. Referring to this age, Jesus said: "The last shall be first, and the first last: for many be called, but few chosen" (Matthew 20:16). The Last Great Day pictures the completion of God's Master Plan—the Great White Throne Judgment period after the Millennium. Revelation 20:5 shows that a second resurrection will occur after the Millennium, and verses 11-12 reveal that those in this resurrection, who died not having been called to participate in God's plan of salvation, will then be given their opportunity to become members of God's divine Family.
The Last Great Day: God's Master Plan Completed!
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2 Peter 3:9 (Go to this verse :: Verse pop-up)
Even as all men die, the same all will be made alive through Christ (I Corinthians 15:22). Everyone who has ever lived and died will be resurrected—first Christ was resurrected, then later the saints who lived before Christ's Second Coming will be resurrected at His return. But what about the vast majority who were not Christ's? Paul in I Corinthians 15:24 includes them all in "the end"—when Christ completes His job of conquering every enemy (verse 25). That will happen after the Millennium (Revelation 20:7-10). Those who have not heard or understood God's truth have not been irrevocably condemned to eternal death. They have not sinned willfully. They have not had a chance! Even if they lived up to the best they knew while alive, the Bible teaches that there is only one way to salvation—through belief in Christ and spiritual conversion and growth as defined in the Bible. Most of our loved ones who have died "unsaved" did not die eternally lost. They most likely were not called during this age, but their call will come later. After the Millennium they will be resurrected to mortal life and given spiritual understanding and the opportunity to become members of God's Family.
The Last Great Day: God's Master Plan Completed!
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Revelation 7:9 (Go to this verse :: Verse pop-up)
These people are pictured as standing before the throne of God. It is figuratively expressed so that we will understand that they are converted. They will not actually stand before His Throne until the resurrection. This shows that the material in chapter 7 is out of time sequence with the material before and after.
John W. Ritenbaugh
Revelation 10 and the Laodicean Church
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Revelation 7:9-17 (Go to this verse :: Verse pop-up)
Revelation 7:1-8 describes the 144,000, then verse 9 begins with "after these things." This is simply a time marker in John's vision, not in prophetic time. It means afterward, later, John saw an innumerable multitude. The Greek does not say that the events of Revelation 7:9-17 immediately follow or that they are part of the preceding information—only that John received this information after the previous information. Perhaps it could follow right after, but the Greek does not require it. John says "no one could number" this multitude (verse 9). Why? Notice that this multitude is comprised "of all nations, tribes, peoples and tongues." That would seem to be a great many people! The context indicates a large number, not just an indeterminate one. John sees these people "standing before the throne and before the Lamb"—not with Him on the throne ruling, but before the throne in judgment. Remember, judgment occurs over a period of time. The firstfruits have already been judged and have risen at Christ's return, so this multitude has to be people in a different group who are judged later. Revelation 3:21, written directly to Laodicea, says God grants overcomers the reward of sitting with Him on His throne! Thus, they have qualified to be in the first resurrection, having been judged to be worthy now (I Peter 4:17). We have already seen that whether we die in Christ or are still alive, we are "changed—in a moment, in the twinkling of an eye, at the last trumpet" (I Corinthians 15:51-52) as firstfruits. None of those in the first resurrection will stand "before the throne" for judgment when He returns, for we are currently under judgment, which God will complete and reward us at His Son's return (Revelation 11:18). This multitude, then, cannot be in the first resurrection! In the process of judgment, they have donned white robes, a growth in spirituality that takes considerable time.
Staff
The Innumerable Multitude
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Revelation 20:4-5 (Go to this verse :: Verse pop-up)
The Bible speaks of a "first" resurrection, implying that there will be more than one resurrection. The second resurrection will contain those who are not "the dead in Christ," but simply the dead—those millions who are not Christ's—who have not been converted, who have not heard the Gospel or understood it. The sentence, "This is the first resurrection," refers to the resurrection to immortal life of the firstfruits of God's plan, which will occur at Christ's return, just before the 1,000-year period begins (verses 4, 6). But notice the first sentence in verse 5: "But the rest of the dead [those who have not yet had an opportunity to understand God's truth] lived not again [would not come up in a resurrection] until the thousand years were finished." This resurrection, which will occur after the 1,000 years, is the second resurrection. It will be a resurrection to mortal life.
The Last Great Day: God's Master Plan Completed!
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Revelation 20:5 (Go to this verse :: Verse pop-up)
The first part of verse 5 is actually a parenthetical comment. The verse should read: "(But the rest of the dead lived not again until the thousand years were finished.) This is the first resurrection. " The sentence, "This is the first resurrection," refers to the spiritual resurrection of the firstfruits of God's plan, which occurs at Christ's return, just before the 1,000-year period begins (verses 4, 6). But notice further the first sentence in verse 5: "But the rest of the dead [those who never had an opportunity to understand God's truth] lived not again [would not come up in a resurrection] until the thousand years were finished." This resurrection, which occurs after the 1,000 years, is the second resurrection. It is a resurrection to mortal life!
Staff
Is This the Only Day of Salvation?
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