Topical Studies
Amram and Jochebed.
(From Forerunner Commentary)
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Exodus 2:9-10 (Go to this verse :: Verse pop-up)
In this long process of faith- and conviction-building in Moses, God was laying a foundation in him, in that people of faith parented him during his most formative years. One should never conclude that the first several years of a child's life are unimportant; in fact, it is in those first couple of years that he is started down the path of the rest of his life. What path will it be? "Train up a child in the way he should go, and when he is old he will not depart from it" (Proverbs 22:6). Train means "to hedge in," "to put walls around," "to narrow the way." God was doing this through Amram and Jochebed: They were starting Moses down the right path. We do not know for sure how long Moses was with his real parents. It was at least until he was weaned. In those days, it seems to have been customary for a child to be on the breast for about two years before he was weaned. It is possible, some commentators say, understanding the culture of Egypt, it is likely that Moses was with Amram and Jochebed until he was about six years old. The reason, they say, was to get the child through those "bad years," for instance, "the terrible twos," because they had them too. By the time he was turned over to Pharaoh's daughter, he was over the hump, and she would not have such a hard time taking care of him. So, he may actually have lived with Amram and Jochebed through what we could call the pre-school years. In verses 9-10, there is an ironic twist. God worked it out that the child who, by order of Pharaoh, should have been killed at birth is now under the secure protection of the powerful family that ordered his death. God has a sense of humor, does He not? Not only that, the family of Moses not only received their precious baby back, but they were paid wages for doing something that they would gladly have done for free had the situation been different. It is examples like this that caused later writers to comment that God knows how to deliver the godly out of their temptations and trials. For instance, in Ephesians 3:20, Paul says that God can do exceedingly abundantly above all that we ask or think according to the power that works in us, the Holy Spirit.
John W. Ritenbaugh
Conviction and Moses
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Hebrews 11:23 (Go to this verse :: Verse pop-up)
Moses was born into a terrible situation. We may think we were born into unfortunate circumstances, but our situations pale in comparison to Moses' start. However, he had one thing going for him humanly: his parents, Amram and Jochebed. Moses, of course, was unaware of these things, but God supplied the saving grace in the form of Amram and Jochebed. The Exodus account focuses on the part of Jochebed because it was she, undoubtedly, along with Miriam, who actually carried out the casting of Moses on the Nile. Hebrews 11:23, though, uses the term "parents," so that we understand that Amram was also involved—with his faith. Notice that they were not afraid of the king's command. The Bible does not say what strengthened their faith, but they did a pretty dangerous thing. They put their lives on the line, as well as Moses' life, by putting him out on the water. Did God speak to them in a dream? Did God give them a vision? Did God send an angel? Or did they rely on the promise given to Abraham, knowing that they were coming to the end of an age? We cannot know because God does not say. Whatever it was, in a way it does not matter. All that matters is that, somehow, they believed it and followed through by doing this thing that, at least on the surface, appears to have been very risky. Were they convicted that what they were doing was right? Certainly! Even the power of Egypt could not turn them aside from their conviction. Even the fear or the threat of losing their lives could not dissuade them. They did not have a preference—they were convicted! They put their lives, and their son's life, on the line because they trusted the word of their God.
John W. Ritenbaugh
Conviction and Moses
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