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God With Us
(From Forerunner Commentary)

John 1:1-4  (Go to this verse :: Verse pop-up) In the very beginning, before all else, there existed two living Beings composed of Spirit, possessing supreme mind, intelligence, and power, and of perfect, righteous character. They are revealed in the biblical book of John, chapter one. One was named the Word (the Spokesman—the revelatory thought). The other was named God. The Word ultimately—almost 2,000 years ago—was born as Jesus. The Word also was God—the second personage of the God Family. As a human, Jesus was "God with us"—or God in human flesh, born of a virgin woman, but sired by God. "All things" were made by Him. In Ephesians 3:9, it is revealed that God created all things by Jesus Christ. The Word and God lived. What did they do? They created. How did they live—what was their "lifestyle"? They lived the way of their perfect character—the way of outflowing love. When Christ was baptized, God the Father said, "You are my beloved Son." God loved the Word. And the Word loved God—obeyed Him completely. Two cannot walk together except they be agreed (Amos 3:3). They were in total agreement and cooperation. Also two cannot walk together in continuous peace except one be the head, or leader, in control. God was leader. Their way of life produced perfect peace, cooperation, happiness, accomplishment. This way of life became a law. Law is a code of conduct, or relationship, between two or more. One might call the rules of a sports contest the "law" of the game. The presence of law requires a penalty for infraction. There can be no law without a penalty for its violation. The very fact of law presupposes government. Government is the administration and enforcement of law by one in authority over the law. This necessitates authoritative leadership—one in command. When the only conscious life-Beings existed, God was leader—in authoritative command. Thus, even when the only conscious life-Beings were God and the Word, there was government, with God in supreme command. Since they created other conscious thinking life-beings, this very fact of necessity put the government of God over all creation, with God supreme Ruler. Bear in mind the government of God is based on the law of God, which is the way of life of outflowing love, cooperation, concern for the good of the governed. And this law of God produces peace, happiness, cooperation through obedience. Herbert W. Armstrong (1892-1986) A World Held Captive

John 8:2-11  (Go to this verse :: Verse pop-up) Condemnation would have meant the death penalty because "the wages of sin is death." Jesus provides us an example of righteous judgment under the terms of the new covenant. First, let us consider who He is, so that we can see His authority. He is Immanuel—"God with us." If anybody understood the application and administration of the law of God for the church under the New Covenant, it was Jesus of Nazareth. In addition, He is not only Immanuel, He is also the Head of the church. Why does He make this judgment? Under the terms of the New Covenant, the church is not a civil entity, meaning that it has no civil authority to carry out the death penalty. But does this mean that the law of God done away? No. Romans 6:23 still says, "The wages of sin is death." Death for sin is merely delayed under the New Covenant. The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. The law of God is not administered by the church as it was by Israel when they made the Old Covenant with God. Both covenants have the same laws, but different administrations. Are adultery and lust (two sins involved in this episode) still sins under the New Covenant? Absolutely! So is the breaking of the other eight commandments. But the church, out of necessity, has to administer it differently. Forgiveness of this woman is implied, as Jesus, Immanuel, said that He did not condemn her. Even though it is not stated directly, He forgave her. But did He say, "Go, and don't be concerned about committing adultery again"? Certainly not! As the Head of the church, He said, "Go, and don't break that law again!" He justified her in relation to this one law, and warned her, "Don't break it." His forgiveness did not do away with the law! It is ridiculous, on its face, to conclude that, when grace clears us and brings us into alignment with God and His laws, that it eliminates the law! Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. John W. Ritenbaugh The Covenants, Grace and Law (Part 4)

 

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