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Passover, Timing of
(From Forerunner Commentary)

When should the Passover be kept? This question has caused much contention in the church over the years, but we will avoid those controversies here by examining the question straight from God's Word. The answer is surprisingly simple. Passover is to be kept on the fourteenth day of the first of God's months, called Abib or Nisan. Scripture after scripture proves this point beyond every shadow of doubt. We will quickly run through six of them: » On the fourteenth day of the first month at twilight is the LORD'S Passover. (Leviticus 23:5) » And they kept the Passover on the fourteenth day of the first month, at twilight, in the Wilderness of Sinai; according to all that the LORD commanded Moses, so the children of Israel did. (Numbers 9:5) » On the fourteenth day of the first month is the Passover of the LORD. (Numbers 28:16) » Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho. (Joshua 5:10) » Now Josiah kept a Passover to the LORD in Jerusalem, and they slaughtered the Passover lambs on the fourteenth day of the first month. (II Chronicles 35:1) » And the descendants of the captivity kept the Passover on the fourteenth day of the first month. (Ezra 6:19) The evening beginning Abib/Nisan 14 was when the Passover lamb was killed, cooked, and eaten. The night of Abib/Nisan 14 was when God's Angel of Death passed over Egypt. During the evening of Abib/Nisan 14, Jesus kept the Passover, often called the Last Supper, with His disciples. Later that same night and day of Abib/Nisan 14, Jesus was arrested, tried, tortured, and murdered. So it is on the evening beginning Abib/Nisan 14 that we hold the Passover service. It is well known that God's days begin and end at sunset. As Passover day is not specified as one of the holy days, if a person must attend school or work on it, he or she should make a point of keeping in mind what happened during this very day in AD 31. John Plunkett What Is the Passover Anyway?

Genesis 17:23  (Go to this verse :: Verse pop-up) Comparing Genesis 17:23; Exodus 12:41; and Galatians 3:16-18, we have evidence of a significant Genesis event that later became a festival date, and thus it is important to Christianity. Exodus 12:2-6 dates the Passover on the fourteenth of Abib. Israel left Egypt on the next day, the fifteenth. Verse 41 strongly suggests that the Exodus was 430 years to the very day from when Abraham made the covenant with God which was sealed by the patriarch's circumcision. Galatians 3 reinforces the link between the events of the Exodus (Paul sums them up in the term "the law," which was given about two months after leaving Egypt), the 430 years and God's covenant with Abraham. These verses confirm that the Abrahamic covenant, the introduction of circumcision, and Israel's going out of Egypt took place on Abib 15, the First Day of Unleavened Bread. John W. Ritenbaugh God's Promises Are Sure!

Zechariah 9:9  (Go to this verse :: Verse pop-up) This verse prophesies Jesus' triumphal entrance into Jerusalem, and it is the basis of the traditional Christian holy day of Palm Sunday. However, the Bible's chronology shows that Christ's entrance did not occur on a Sunday. John 12:1 says, "Then six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom he had raised from the dead." After Mary anoints Jesus' feet, the next time marker appears: The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, "Hosanna! Blessed is He who comes in the name of the Lord. The King of Israel!" (verses 12-13). If one is not paying attention, Palm Sunday seems plausible, but closer inspection proves otherwise! When Jesus comes to Bethany, it is six days to the Passover, or the ninth of Abib/Nisan. The next day, the tenth, Jesus enters Jerusalem, five days before the Passover (counting inclusively). The tenth of Abib/Nisan is special because it is the day that the Israelites were to take the Passover lamb into their homes and keep it until the fourteenth day (Exodus 12:3-6). Therefore the people of Jerusalem symbolically select Him as their Passover lamb. If His triumphal entry occurs on Sunday, five days before Passover, the Passover must occur on Thursday, the fifteenth of Abib/Nisan—not Friday! This alone destroys the Friday crucifixion—Sunday resurrection argument. The truth is that Christ enters Jerusalem on a Sabbath, is crucified on Wednesday, the fourteenth of Abib/Nisan, and rises from the dead 72 hours later as the Sabbath ends. Staff Was Jesus Resurrected on Easter Sunday?

 

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