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Sons of God
(From Forerunner Commentary)

Genesis 6:1-4  (Go to this verse :: Verse pop-up) Some maintain that these verses assert that angels married women before the Flood and engendered a race of giants. This idea sounds like the sub-plot of a science fiction story! But can it be the truth? It is true that verse 2 states that the "sons of God . . . took wives for themselves of all whom they chose." These "sons of God," however, were not angels. The fact is that angels do not marry. Jesus tells us this clearly: "For in the resurrection they [humans] neither marry nor are given in marriage, but are like angels of God in heaven" (Matthew 22:30; see Mark 12:25). Angels cannot cohabit nor reproduce with women. Angels are spirit beings (Hebrews 1:13-14). Women are human beings. Angels and women, then, are two different kinds of being. Kind reproduces after kind, and different species cannot breed. In his modern, perverted science—"falsely called knowledge" (I Timothy 6:20)—Satan encourages men to experiment with the crossing and mixing of the most unlikely creatures. For example, goats have been genetically altered by the insertion of a spider gene to produce silk products that God never intended in His original design. Right from the beginning, at the re-creation of the world (Psalm 104:30), God says that this is not to be. He establishes a strict law that each kind must reproduce only after its own kind (Genesis 1:11-12, 21, 24-25). This rule is also backed up and made clear by the context of our difficult scripture. In Genesis 6:3, God says, "My Spirit shall not strive with man forever, for he is indeed flesh." He is speaking of fleshly mankind here, not angels. Although it is true that the children of these couples were "mighty," like their parents, they were still only human. It is true that angels are sometimes called "sons of God" (Job 1:6; 38:7). Remember, though, that angels "neither marry, nor are given in marriage." Secondly, the phrase "sons of God" sometimes refers to Christians, begotten by God's Spirit but still human (John 1:12; Romans 8:14, 19; Philippians 2:15; I John 3:1-2). A third meaning refers to mankind in general, because all men are sons of God by creation: "I said, 'You are gods, and all of you are children of the Most High. But you shall die like men . . .'" (Psalms 82:6-7). Although the King James and New King James versions have "children of the Most High," many other translations have "sons of the Most High." Additional verses use similar terminology to refer to humans (Malachi 2:10; Luke 3:38). Through Adam, then, every human being is a child of God. Since these "sons of God"—those who are the subjects of our difficult scripture—were obviously not Spirit-begotten Christians, and could not have been angels, it is evident that they were simply human members of mankind in general: Men who had forsaken God and were intermarrying in defiance of His law. We should note one final point. Genesis 6:4 reads, "There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown." This verse shows that giants and extraordinarily mighty men existed after the sons of God married the daughters of men and implies that they existed beforehand as well. It does not state that such huge and powerful men were the result only of these marriages. Giants have existed throughout recorded history, before and after the Flood and down to modern times. John Plunkett Did Angels Marry Human Women?

Genesis 6:4  (Go to this verse :: Verse pop-up) "Giants" is the Hebrew word nephilim, which has little or nothing to do with being tall and muscular but refers to cultural leadership. God is describing the culture immediately before the Flood. Nephilim has to be seen in that context. These Nephilim—giants not in size but in influence—were establishing evil, deceitful, violent, and enslaving leadership. They were "men of renown," which literally means they were men of name. In other words, they had a reputation, but that term is used in a derogatory sense. These were not good characters. John W. Ritenbaugh Where Is the Beast? (Part 2)

Deuteronomy 6:4  (Go to this verse :: Verse pop-up) The word "God" here is Elohim. It says, "The LORD our Elohim is one LORD." This phrase is not normally grammatically correct—a plural noun [Elohim] with a singular verb, "is." Elohim is the plural of both El and Eloah. El and Eloah mean "mighty One," "strong One," or "powerful One" according to Brown, Driver, and Briggs. Elohim, being either of these two words in the plural, therefore means "strong Ones," "mighty Ones," or "powerful Ones." Just from these definitions, Elohim consists of at least two powerful beings. But, as the New Testament shows, Elohim is not limited to two. It can actually signify an unlimited number, so Elohim is a group or assembly of powerful beings. It is jarring to the ear to say "Gods is," because there is a plural noun and a singular verb, but it is not incorrect. Consider "United States of America." States is plural, but one does not say, "The United States are going to war." One says, "The United States is going to war." One uses a singular verb with a plural noun. Gramatically, we are speaking of collective nouns. Elohim is plurality in one, and because the sense is singular, it calls for a singular verb. However, everyone using it knows that it is plural and represents many in unity. Our culture forces us to look for a singular being, but Elohim is not singular. In the New Testament, it becomes very clear that Elohim is a kingdom, consisting of many! Elohim always acts in a singular way. There is never any divisiveness, only agreement. We have no problem at all saying or hearing, "The United States is bordered on the north by Canada," or, "The United States is in the northern hemisphere," or "The United States delivered a sharp memo to the Japanese today." We always speak of the United States in the singular. We speak of it as an composite of many rather than a singular entity. When Moses wrote this verse, it was no more discordant to a Hebrew-speaking person, no more grammatically wrong, than it is for us to say, "The United States is. . . ." Elohim, "the powerful Ones," is a Family of at least two divine beings, and many sons and daughters are being prepared to be born into it. A family, whether human or divine, is a unit of many individuals joined as one. The Bible reveals that a nation is nothing more than a family grown great. This is why we have the Table of Nations in Genesis 10, which shows the forebears of the nations after the Flood. They began with one man and one woman, and they grew great. So it is that Elohim is one institution—a Family—growing ever larger and more complex until it becomes a nation, the Kingdom of God. We see, then, that this is what Elohim is developing. John W. Ritenbaugh The Nature of God: Elohim

Job 38:4  (Go to this verse :: Verse pop-up) The terms "morning stars" and "sons of God" are biblical names for angels, who express joy when events in God's plan unfold. Not only God but also angels are thrilled when a sinner repents of his worldly ways. Prayer for forgiveness brings about joyous repentance and restoration of righteousness in a person's life. Martin G. Collins Joy

Matthew 5:9  (Go to this verse :: Verse pop-up) Jesus says that peacemakers "shall be called sons of God." Once we understand the Bible's usage of the words "sons" and "children," we can easily see that this beatitude does not apply to worldly people. Both "sons" and "children" not only describe those who are literal descendents, but also those who show the characteristics of a predecessor who is not necessarily a biological ancestor. For instance, in John 8:38, 41, 44, Jesus tells the Jews that Satan is their father. Their attitudes and conduct revealed who their true spiritual father was; they were in Satan's image. Those who fit the Matthew 5:9 description of godly peacemakers reveal that they are in the image and likeness of God! As Jesus Christ is the Prince of Peace, God is called the God of peace (Hebrews 13:20). When we add the thought of Hebrews 2:11, interesting ramifications concerning us surface: "For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren." If indeed we are His begotten children and therefore united in the spiritual body of Christ, we will show the same peaceable disposition of the One who is the Head. Thus He has no shame in calling us brethren. Through us, His characteristics are being manifested to the church and to the world. Peacemaking is more complex and involved than it first appears because it entails the way we live all of life. This produces peace both passively and actively: passively, because we are not a cause of disruption, and actively, because we create peace by drawing others to emulate our example and by them seeking for the tranquillity and pleasure we have as a result. Though a Christian has little or no control over others in mediating peace between disputing parties, this should not deter him from living the peacemaking way. It is the way a person lives that will prepare him to be a much more active and authoritative peacemaker in the World Tomorrow when Christ returns. Peacemaking is indeed a high standard and a worthy vocation, yielding a wonderful reward that is worth bending our every effort to submit to God and seek His glorification. John W. Ritenbaugh The Beatitudes, Part 7: Blessed Are the Peacemakers

Romans 8:9-14  (Go to this verse :: Verse pop-up) The context is human beings in whom the Spirit of God dwells. Jesus, as a human being, having the Spirit of God without measure, was still considered to be part of the Godhead. These verses, verse 14 especially, show that if God begins to give His spirit to those who obey Him (Acts 5:32), they also become the sons of God! This is also seen in I John 3:1-2. John W. Ritenbaugh The Nature of God: Elohim

Romans 8:29  (Go to this verse :: Verse pop-up) Now compare with Romans 1:3-4: "Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God . . . by the resurrection from the dead." Jesus was, in the human flesh—His first birth—a descendant of David. But, by the resurrection from the dead (born again), Jesus became the born Son of God, now no longer human, but composed of spirit—a spirit Being. He thus became the first so born of many brethren who shall be born again at the time of the resurrection of those who are Christ's. Of course we understand, and so did Paul in writing the above, that Jesus was also the Son of God while in the human flesh. Though born of a human woman, He was sired by God. But this is comparing the two births: the one from the human Mary, as descended from the human David, and the other, by His resurrection to glory, as Son of God. Emphatically this does not imply that Jesus was a sinner needing salvation. He was the pioneer, setting us the example, that we, too, may be born of God. Herbert W. Armstrong (1892-1986) Life After Death?

Galatians 4:6  (Go to this verse :: Verse pop-up) Because we have been adopted, because God has redeemed us from our former father/owner, He gave us a measure of the same Spirit—that vital, animating essence that He and the Son share (John 15:26). The Holy Spirit links our mind to God's (Romans 8:16; I Corinthians 2:10-16) and allows us to begin to see things as He sees them—to discern spiritually. David C. Grabbe

Ephesians 3:14-15  (Go to this verse :: Verse pop-up) The Family of God is located both in heaven and on earth. In heaven there are two Beings of spirit who are part of the Godhead. This flies right in the face of the concept of strict monotheism! But even more startling is that God considers true Christians to be part of the Godhead already! It has been said that the church is the Kingdom of God in embryo. Currently two members of the Godhead are spirit. But God—Elhoim—said, "Let Us create man in Our image" (Genesis 1:26), and what is evident from the beginning of the Bible all the way to the end is that Elohim is expanding! God is increasing what Elohim is. God is increasing the number of those who are in the Godhead. This is not hard to understand. Now we are already children of God. We are in His Family. To us, monotheism indicates that one is worshipping one distinct and unique almighty personality, and if anyone claims anything more than that, that person is considered to be a polytheist—worshipping many gods. This is hard to accept here in this Western world, and this resistance to accepting what the Bible clearly reveals about the Godhead has in large measure led to the introduction of the "Trinity." People just cannot accept the simple truth of the Bible, that God is expanding. He is increasing His number. We will be part of that Godhead. John W. Ritenbaugh The Nature of God: Elohim

Ephesians 3:14-15  (Go to this verse :: Verse pop-up) Already a Family exists in heaven—not the angelic family but the Family in which we are sons and daughters. We are the part of that heavenly Family but still on the earth. John W. Ritenbaugh God Is . . . What?

2 Timothy 1:8-9  (Go to this verse :: Verse pop-up) II Timothy 1:8-9 and Titus 3:5 together reveal that our hope for salvation and completion as a son of God in Christ's image, prepared for the resurrection to eternal life, all comes down to one thing—God. Was it not God who saved Israel from their slavery? Was it not God who provided for them the whole way through the wilderness, then gave them their inheritance regardless of any promise? Would they have had any hope without Him in the picture, first giving the promise and then fulfilling what He said He would do? Could they have delivered themselves? Could they have provided for themselves? Could they have taken over the Promised Land? Their hope had to be in God, that He would follow through. The promise did not save them. It was the God who made the promise. John W. Ritenbaugh Perseverance and Hope

1 John 3:1-2  (Go to this verse :: Verse pop-up) J. B. Phillips' translation of this passage shows striking perception: Consider the incredible love that the Father has shown us in allowing us to be called "children of God" and that is not just what we are called, but what we are. This explains why the world will no more recognize us than it recognized Christ. Here and now, my dear friends, we are God's children. We are God's children now, not in metaphor, but in fact. Charles Whitaker Growing to Perfection

 

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