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Blessings
(From Forerunner Commentary)

Genesis 48:12-20  (Go to this verse :: Verse pop-up)

Jacob laid his hands on his grandsons' heads to confer God's blessing upon them. David considered God's hand upon him as a blessing and comfort. Jesus blessed little children by laying His hands on them.

Martin G. Collins
Basic Doctrines: The Laying On of Hands


 

Proverbs 3:9-10  (Go to this verse :: Verse pop-up)

When we give God back the tithe that is His to begin with, He blesses us abundantly spiritually and physically. Notice that God says He commands tithes so "that there may be food in My house" (Malachi 3:10). Tithes are primarily used to feed His people spiritually! If we support the work God is doing through His faithful ministers, He promises to bless us far above anything we could imagine (Ephesians 3:20-21)!

Richard T. Ritenbaugh
Tithing


 

Proverbs 3:9-10  (Go to this verse :: Verse pop-up)

By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. These are not always material blessings, however. Storing up spiritual treasures in heaven is far more important than physical prosperity. God does not promise to make us wealthy but that our relationship with Him will prosper. Such eternal blessings are far greater than any temporary physical blessings we could receive.

Martin G. Collins
Tithing: Third Tithe


 

Luke 1:41-42  (Go to this verse :: Verse pop-up)

Mary's cousin Elizabeth is inspired to recognize that Mary's baby is not just an ordinary baby, and she calls both Mary and her unborn Son "blessed." Blessed literally means "to speak well of." It signifies celebrating with praises and invoking blessings upon a person. The New Testament uses it frequently, sometimes in relation to Christ, but often in relation to inanimate objects such as fish and loaves of bread. The Amplified Bible translates it as "favored of God." Again, nothing in the wording indicates that Mary is worthy of worship.

Mary is not the only woman to be given the title of "blessed" in the Bible. In the Song of Deborah, Jael—the woman who invited the fleeing Sisera into her tent, encouraged him to sleep, and then drove a tent peg through his skull—is accorded this same honor: "Most blessed among women is Jael, the wife of Heber the Kenite; blessed is she among women in tents" (Judges 5:24). Here, she is lauded as "blessed"—even "most blessed"—but there is no record of a shrine dedicated to her or of anybody worshipping her. She is simply recognized with a very honorable mention for the part she played in carrying out God's plan.

David C. Grabbe
Is Mary Worthy of Worship?


 

Luke 5:10-11  (Go to this verse :: Verse pop-up)

Jesus takes the opportunity of this miracle to call His disciples into a Teacher–student relationship with Him. He figuratively catches Peter in His net before commanding him to "catch men" for the Kingdom of God. Immediately, Peter, Andrew, James, and John leave their boats and nets behind and follow Him. They now understand that Jesus is more than capable of supplying their every need.

We are to apply this lesson in our own lives. When Christ speaks, it is always about obedience to God's way of life. In this case, His teaching affected the disciples' livelihoods. Worship and work form major parts of our lives, too, and in both we must consistently maintain righteousness.

Had Peter failed to obey Christ's command, he would have failed to experience both the miracle and the resulting blessing. No one serves God without being compensated for his service. When we serve, sacrifice, testify, or stand for Him, He will suitably reward our efforts. When God asks us to invest our time, effort, talent, or anything else, we must not resent the opportunity. No one pays dividends on an investment as abundantly as God does—"good measure, pressed down, and running over will be put into your bosom" (Luke 6:38).

Martin G. Collins
The Miracles of Jesus Christ: The Great Catch of Fish


 

James 3:9-10  (Go to this verse :: Verse pop-up)

Most of us do not spend our time speaking blessings continually or pronouncing curses without end; our words and lives are spent somewhere in the middle. We may be nice most of the time, yet on occasion our words will fly out in anger or defensiveness.

No one likes to think of himself as an uncaged brute, wreaking havoc, hurt, and destruction on his fellow man by the words he utters. Poets have long expressed themselves with terms of love and adoration. Great orators stir men and women to courage and confidence. No individual truly wants to cut his loved ones down with his words as with a sharp scythe. James makes it clear, though, that we each possess the ability to effect such destruction on each other's lives.

Staff
Are You Sharp-Tongued? (Part One)


 

 



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