Printer-Friendly          E-mail this page

Resurrection of Christ
(From Forerunner Commentary)

Psalms 23:4  (Go to this verse :: Verse pop-up) Jesus, bouyed by the hope of the resurrection of the dead, could go through that terrible death, knowing that God would be with Him. He knew that God would forsake Him, but He also knew that He would ultimately raise Him from the dead. Richard T. Ritenbaugh Christ's Death, Resurrection, and Ascension

Matthew 28:1  (Go to this verse :: Verse pop-up) Matthew 28:1 provides additional proof of two Sabbaths occurring that week. However, the Bible's translators, confused by the Greek wording of this verse, have consistently mistranslated it. Matthew writes, "Now after the Sabbath, as the first day of the week began to dawn . . . ." The wording of the original text, though, reads, "after the Sabbaths"—plural! Richard T. Ritenbaugh 'After Three Days'

Matthew 28:1  (Go to this verse :: Verse pop-up) By comparing these four accounts (Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1), it is evident that Mary Magdalene and the other women arrived at the tomb early in the morning on Sunday morning, while it was still dark. When they arrived, they saw that the stone had already been rolled back.  None of these verses specify when Christ arose from the dead, but we do know that He left the tomb before the women arrived. It is plain that the women arrived early in the morning on the first day of the week, and first saw the resurrected Christ at that time. But these accounts do not say that was when Christ arose. Matthew 28:1 and Mark 16:1-2 also reiterate that the Sabbath is the seventh day of the week. David C. Grabbe

Matthew 28:1-6  (Go to this verse :: Verse pop-up) Two women came to see the tomb where Christ had been laid. When they arrived, they found it empty. They were told that Christ had risen—"as he said"—after three days and three nights. The sign had come to pass! Jesus proved beyond the shadow of a doubt that He was the prophesied Messiah and Savior of mankind! World Peace? Or World in Pieces?

Mark 16:1  (Go to this verse :: Verse pop-up) If Joseph barely had time to bury Jesus' body before sundown, how much less time would the women have had to do all that they needed to do! The harmonized accounts show that when Joseph took Jesus down from the cross, the women followed him to see where he would place the body. They then returned to their lodging and observed the holy day Sabbath, the first day of Unleavened Bread. The day after the holy day, they went to a shop, bought spices and oil, took them back to their lodging, prepared them for use on the body, and "they rested on the Sabbath according to the commandment" (Luke 23:56). There were two Sabbaths within that 72-hour period! These women bought and prepared spices "when the Sabbath had past" and then "rested on the Sabbath"! They rested twice: once on "a high day" and once on the weekly Sabbath two days later. This can mean only one thing! Jesus was crucified and buried on a Wednesday, the holy day fell on Thursday, the women prepared spices on Friday, and our Savior was resurrected at sunset on the Sabbath as the day ended! The events cannot be worked out any other way with the plain evidence provided in the Holy Scriptures! Richard T. Ritenbaugh 'After Three Days'

Luke 12:49-50  (Go to this verse :: Verse pop-up) This section shows that Jesus thought as we do regarding the time of the end. The word "fire" in verse 49 indicates "judgment." "I am come to send judgment upon the earth." And then He says, "What will I?", meaning, "How I wish that it was already kindled!" He wanted to get on with it, even as we do today. However, in verse 50 He shows that certain things have to come to pass and be done first. In this particular case, He is referring to His death and resurrection. John W. Ritenbaugh Where Is the Beast? (Part 1)

Luke 16:19-31  (Go to this verse :: Verse pop-up) In Luke 16:19-31 appears the Parable of Lazarus and the Rich Man, which Jesus spoke to those who would not repent. Jesus uses it to help them understand His earlier words: "Depart from Me, all you workers of iniquity. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out" (Luke 13:27-28). In the parable, the rich man—representing all workers of iniquity, all sinners—illustrates what is to befall the unrepentant. The wicked will be raised to physical life in their resurrection, and then, immediately knowing that they are doomed, they will be cast into the Lake of Fire designed by God to consume them. The Lake of Fire will burn them up completely and finally. Jesus pictures the rich man crying out for help because of his mental and physical anguish at this time, but he is not burning eternally in hell fire. He is soon consumed while Lazarus the beggar dwells safely in immortality. Martin G. Collins Parable of Lazarus and the Rich Man (Part One)

John 20:1  (Go to this verse :: Verse pop-up) Mary Magdalene arrives at the grave early on the first day of the week while it was still dark—and Jesus has already been resurrected! So much for Easter sunrise services! Even if one thought Christ rose at dawn on Sunday, counting back 72 hours (three full days and three full nights) brings one to dawn on Thursday, and God's Word explicitly says that Christ was buried at sunset! Yes, Jesus rose from the grave, but not on Sunday, the day traditional Christians call "the Lord's day." If He did, He could not be our Savior because He would have failed to fulfill the one sign of His Messiahship: three days and three nights in the tomb. Jesus rose on the day of which He says He is Lord: the true seventh-day Sabbath (Mark 2:28). Staff Was Jesus Resurrected on Easter Sunday?

John 20:1  (Go to this verse :: Verse pop-up) It is not surprising to find no reference to Jesus or the early church involved in the wavesheaf ritual. However, they were very much aware of it, and it clearly shows in the accounts of Jesus' resurrection. In almost all translations, John 20:1 is rendered, "On the first day of the week. . . ." In Greek, this phrase is te mia ton sabbaton. Sabbaton can be used in a singular or plural sense to designate "Sabbath" or "Sabbaths" or "week" or "weeks." Notice what Bullinger in the Companion Bible says about this Greek phrase: The first day of the week = "On the first (day) of the Sabbaths" (pl.). Gk—Te mia ton sabbaton. The word "day" is rightly supplied, as mia is feminine, and so must agree with a feminine noun understood, while sabbaton is neuter. Luke 24:1 has the same. Matthew reads, "towards dawn on the first (day) of the Sabbaths," and Mark (16:2), "very early on the first (day) of the Sabbaths." Our understanding of the importance of the wavesheaf in relation to both Christ's acceptance and the count to Pentecost should lead us to see that the gospel writers were establishing the exact day of Christ's acceptance. This day was the first day in the count to Pentecost since He was not only the wavesheaf offering, but He was also the beginning of the spiritual harvest. John W. Ritenbaugh Countdown to Pentecost 2001

John 20:17  (Go to this verse :: Verse pop-up) As the firstfruits of God's Family, Jesus had not yet appeared before the Father for acceptance as our Savior and High Priest! He had not yet been "waved"! The context of John 20 shows that it was still early in the morning, and most likely, shortly after Mary returned to the disciples, Jesus ascended to His Father's throne in heaven to be accepted as our Redeemer—at about the same time the priest waved the sheaf before God in the Temple. God fulfills His Word to the letter! Richard T. Ritenbaugh 'After Three Days'

John 20:17  (Go to this verse :: Verse pop-up) Jesus was crucified on the day of the Passover in AD 31, which fell that year on a Wednesday. God resurrected Him at the end of the weekly Sabbath (Saturday). He appeared to Mary Magdalene the next morning, the day after the weekly Sabbath during Unleavened Bread, when the priests presented the wavesheaf offering. He did not permit her to touch Him because He had not yet ascended to the Father. Just as the High Priest had to wave the sheaf of grain before the spring harvest began, so our Savior had to ascend to the Father that day to be accepted before Him. Once this happened, He allowed His disciples to touch Him (cf. Matthew 28:9; John 20:20-28). Earl L. Henn (1934-1997) Holy Days: Pentecost

John 20:17  (Go to this verse :: Verse pop-up) This occurred early in the morning not long after sunrise. We do not know exactly what time after sunrise, but the women originally came to the tomb while it was still dark (verse 1)—and He was already gone from the tomb at that point! He simply could not have risen at sunrise. It was sometime after sunrise when Jesus stopped her and instructed her to tell His disciples these things. So, shortly after Mary returned to the disciples—however long it took her to get back to where they were assembled—Jesus ascended to His Father's throne in heaven to be accepted as our Redeemer and High Priest. Richard T. Ritenbaugh Christ's Death, Resurrection, and Ascension

John 20:17  (Go to this verse :: Verse pop-up) Early on this Sunday morning during the Feast of Unleavened Bread, Jesus would not let Mary Magdalene cling to Him, explaining that He had not yet ascended to His Father (John 20:17, 19). But later that same day, He voiced no such prohibition, allowing His disciples to handle Him (Matthew 28:9). This clearly shows that Christ ascended to heaven and was accepted by His Father as the spiritual "first of the firstfruits" on the same day the Levitical priests were commanded to offer the first of the firstfruits to be accepted by God! Jesus Christ therefore fulfilled the symbolism of the first of the firstfruits on the morrow after the weekly Sabbath—not an annual Sabbath. If it had been the first annual Sabbath that was intended by the words "the Sabbath" in Leviticus 23:11, then the sheaf or omer would have been waved on Friday in AD 31. But on Friday, the Messiah was dead, buried in a sealed tomb. So the explanation in Rabbinic Judaism of Leviticus 23:11 is incorrect. Christ's resurrection or harvest was necessary before any of the remaining spiritual harvests could be reaped (see Leviticus 23:14 for this truth in symbol). Pentecost: Only 'Firstfruits' Now Called!

Hebrews 4:1-10  (Go to this verse :: Verse pop-up) What happened when Jesus Christ was raised from the dead? He entered His rest! How do we enter the Kingdom of God? We say we are born again. How are we born again? By a resurrection from the dead! And when Christ was resurrected? On the Sabbath, when the wavesheaf was cut! They all tie together. By a resurrection from the dead, we enter the Kingdom of God. We could call it the World Tomorrow or being born again, and we could probably come up with a few other terms for it. Richard T. Ritenbaugh Christ's Death, Resurrection, and Ascension

Hebrews 9:27  (Go to this verse :: Verse pop-up) Hebrews 9:27 says that all men are appointed to die once. Considering this, some have asked: How can one die a second death? How many times can one die? First, baptism is symbolic of death (Romans 6:2-11) and so is "dying daily," as Paul describes the sacrifices of the Christian life (I Corinthians 15:31). Paul mentions this latter death in the context of the resurrection chapter to emphasize our need to crucify the old self daily and renew or resurrect the inner man as symbols of actual death and resurrection (see II Corinthians 4:16-17). In this sense, we die every day of our lives. When speaking of great embarrassments, many have used the phrase, "I died a thousand deaths." That is just what God expects of us if we are to reach maturity of thought and conduct! Each of these deaths is just as difficult and excruciating as the one before, and thus Paul describes them as crucifixions (Galatians 5:24). These play a major role in overcoming, and it is never easy. Apart from symbolism, the general rule is that we each die physically at least once and then await the resurrection to eternal life. But some few humans have already died twice! Lazarus, Dorcas, Eutychus, those who came out of their graves when Christ died and others were physically resurrected and physically died again. It is conceivable that some few might even die three times! If those who were resurrected physically were converted and accepted for the Kingdom, they will be resurrected when Christ returns—changed "in the twinkling of an eye" into immortal spirit beings (I Corinthians 15:52). If they were not called and converted—not yet having had an opportunity for salvation—they will come up in the second resurrection to be alive a third time. At the end of that life they will then be either changed to spirit or die in the Lake of Fire, a third death. Why, then, does Revelation 20:14 call the Lake of Fire "the second death"? The emphasis is on the fact that it is a permanent death. Once a person experiences the second death, no hope remains for another resurrection. However, for a few it could represent a third physical death. The point is that all of us are appointed to die at least once! Even those "blessed and holy" individuals who are alive and changed at Christ's return will go through a kind of death. As Paul writes, "For this corruptible [body] must put on incorruption, and this mortal must put on immortality" (I Corinthians 15:53). Staff The Third Resurrection: What Is Its Value?

1 Peter 1:18-21  (Go to this verse :: Verse pop-up) Jesus lay dead and buried three days and three nights. His resurrection is the foundation of our faith, and His glorification is God's pledge to us that there is hope for our future. I Peter 1:20 emphasizes that "He indeed was foreordained before the foundation of the world" to be that sacrifice. That is not merely foresight, that is planning! God's plan included redemption from the very beginning. Verse 19 stresses the value of His sacrifice by using the word "precious," translated "honor" three times in chapters 2 and 3. The Greek word means "to place a value upon," and this is exactly what we are to do in preparation for Passover! We are to assess the value of His sacrifice to us personally. What would you be willing to pay for His sacrifice? Verse 18 emphasizes "knowing." The Christian lives his life knowing the redemption Christ accomplished. The price of our redemption is the value we place on the Life given for our forgiveness. Our former lives were "aimless" because of the value we placed on possessions and our own satisfaction. Now our lives have direction because we count Christ's sacrifice as priceless! John W. Ritenbaugh Christ, Our Passover

2 Peter 3:1-2  (Go to this verse :: Verse pop-up) What did the apostles write? They wrote about the life and death of Christ, about prophecy, about the second coming of Christ, about the resurrection of the dead. They wrote about the establishment of the government of God on earth, about a whole nation being born in one day, about the world being filled with beauty, love, peace, and prosperity. Peter reminds them of this because this is where their hope needed to be. We too need to be looking forward to this to be able to relate what we are going through now with what is going to happen in the future. What is happening now is intended by God to prepare us for the future so that when His Kingdom comes, we are ready for it. Christ is not only preparing a place for us, He is also preparing us to be able to fill that place. John W. Ritenbaugh Don't Be a Prudent Agnostic

 

XML RSS  feeds available		The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 50,000 subscribers are already receiving each day. Email Address:     King James VersionNew International VersionNew King James Version
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.

Printer-Friendly          E-mail this page