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Spiritual Maturity, Process of
(From Forerunner Commentary)

Genesis 17:1  (Go to this verse :: Verse pop-up) The Hebrew word rendered "blameless" (NKJV) or "perfect" (KJV) in Genesis 17:1 means "entire, complete, full, without blemish." The Greek word found in Matthew 5:48 translated "perfect" means "finished, complete, having reached its end," and implies being fully grown or mature. The definition of the English word perfect is "lacking nothing essential to the whole, without defect, complete." All three definitions contain the word "complete." Mike Ford Perfection...Piece by Piece

Genesis 17:1-2  (Go to this verse :: Verse pop-up) By the command, "Be blameless [perfect, KJV]," Abraham had to do something to fulfill his part of the covenant. John W. Ritenbaugh The Covenants, Grace and Law (Part 27)

Exodus 3:10-11  (Go to this verse :: Verse pop-up) The time had come. Previously, Moses thought he was ready, and he impetuously promoted himself to do the job. He did it without waiting for God. Look at the difference: Before, Moses promoted himself, but now he says, "God, who am I?" What a change took place in his thinking! He not only hesitated about going, but he almost seems petrified about the prospects of going. This is a true principle of those who have been humbled in their field of expertise. The young foolishly think, in their vanity, that their strength will allow them to sail through any problem. They are deceived by their own ignorance. Like Moses, they foolishly rush in where angels fear to tread. When they come to understand, usually after years of experience, they realize how very little they know. This principle is clearly shown in the way a student of science might be humbled. He may have graduated from high school, then from college, and may have even obtained a master's degree and now works on a doctorate. He has learned a great deal. However, after maybe twenty years of experience in the field of chemistry or biology, he realizes there is a great deal more that he does not know, more than his accumulation of schooling and experience. If he is a Christian, he begins to see God's creation and the Creator's mind in a much different light. That is what has happened to Moses. In those forty years, his impetuous spirit had been dissolved, and he saw the power of Egypt in its true light. He may have feared execution, imprisonment, or embarrassment by the powerful Egyptians. Does this not encumber and constrain us as well? We worry and fear that we will look foolish before friends and relatives if we obey God—if we keep the Sabbath or tithe. How many of our relatives have castigated us because of tithing? It seems awfully dumb to them, but how do we feel? Do we fear what they think? Moses more fully recognizes his weaknesses in comparison to Egypt, and he is quails at the thought. God has to overcome Moses' resistance. What a change! Moses was going to do it on his own before, but God now has to overcome his resistance. All of the testing God had put Moses through produces right faith and right conviction. John W. Ritenbaugh Conviction, Moses and Us

Luke 14:28-33  (Go to this verse :: Verse pop-up) In this passage, Jesus explains the principle of "counting the cost." The candidate for baptism must be able to discern the terms of God's offer for salvation before making such a monumental decision. He must be mature enough to understand what God desires of him, to repent and to believe the gospel. A new believer should be baptized as soon as possible after he has come to this point in his calling (Acts 8:35-38; 9:17-18). The apostles' example in Acts 8:12 shows that they baptized only adults who had met the qualifications of baptism. Thus, this would rule out children and—obviously—the dead (I Corinthians 15:29; Paul is ridiculing the practice). Richard T. Ritenbaugh Basic Doctrines: Water Baptism

1 Corinthians 2:6  (Go to this verse :: Verse pop-up) Paul's use of "we" undoubtedly speaks in its broadest sense to all of the people who are part of God's church, but in its narrowest sense, he is talking about the ministry. Those "who are mature" should be all church members. He is setting the stage for comparing one group of people with another—those who are mature and those who are not, that is, those who are converted and those who are not converted. John W. Ritenbaugh Satan (Part 3)

1 Corinthians 13:11-12  (Go to this verse :: Verse pop-up) Paul admonishes us—by instructing us "to put away childish things" (verse 11), as well as his reference to a mirror (verse 12)—that love is something we grow in. It must be perfected. What we have now is partial. Therefore, God does not give it to us in one huge portion to be used until we run out of it. In that sense, we must always see ourselves as immature. But a time is coming when love will be perfected, and we will have it in abundance like God. In the meantime, while we are in the flesh, we are to pursue love (I Corinthians 14:1). This indicates that the biblical love is not something we have innately. True, some forms of this quality we call love come unbidden; that is, they arise by nature. But this is not so with the love of God. It comes through the action of God through His Spirit, something supernatural (Romans 5:5). John W. Ritenbaugh The Fruit of the Spirit: Love

1 Corinthians 13:11  (Go to this verse :: Verse pop-up) Paul is saying that youth (children) exhibit characteristics that define them as different from adults, and that those characteristics must be cast aside before one is really an adult. These characteristics are not just signs of youth, but are signs of immaturity at any age. However, this world is constantly pressuring and convincing the youth to believe that they are more mature than they actually are. Currently, the number one and two causes of teenage death are accidents and suicide. This demonstrates that mentally, emotionally, and morally, teens are unable to handle the pressures of adulthood, and that they crash before ever reaching it. John W. Ritenbaugh Sanctification and the Teens

Ephesians 4:14-15  (Go to this verse :: Verse pop-up) Paul suggests that a new convert is a child, unstable in his ways, who really does not know which end is up spiritually. He can easily be tricked and deceived. Someone who has grown, on the other hand, is someone who is stable, who will not be swept aside by persecutions, trials, deceitful teachings, and false doctrines. He can fight these off because he knows, understands, is convicted, and continues in the truth. However, he did not get to this point without also going through a process of growth. He had to pray, study, obey, make choices, analyze, compare, look at the fruits of things, and so on. He had to set his will and change. As he does these things, growth takes place. John W. Ritenbaugh The Covenants, Grace and Law (Part 19)

Ephesians 4:17-32  (Go to this verse :: Verse pop-up) Most of us realize that the unity of the church of God courses through the book of Ephesians as a general theme. Paul illustrates the church as a complete body of which Jesus, though in heaven, is the Head, and the elect here on earth comprise the rest of it. Early on, Paul declares how God has planned the organization of His purpose from the very beginning, determining whom He would call, give His Spirit to, and perfect as His children. In Ephesians 4, the apostle begins to clarify our Christian responsibilities regarding works. He appeals to us in verse 1 to make every effort to live a manner of life that measures up to the magnificence of our high calling. He then makes sure we understand that we must carry out our responsibilities in humility, kindness, and forbearance as we strive to maintain doctrinal accord in purity. He explains that Christ has given each of us gifts to meet our responsibilities in maintaining the unity of God's church. Foremost among these gifts are teachers who will work to equip us for service in the church and eventually in the Kingdom. This same process will enable us to grow to completion, to mature, no longer wavering in our loyalties, certain in the direction of our lives, and not deceived by the craftiness of men. With that foundation, the "therefore" in verse 17 draws our focus to the practical applications necessary to meet the standards of the preceding spiritual concepts. We must not conduct our lives as the unconverted do. They are blinded to these spiritual realities and so conduct life in ignorance, following the lusts of darkened minds. Because we are being educated by God, the standards of conduct are established by His truths and are therefore exceedingly higher. We must make every effort to throw off the works of carnality and strive to acquire a renewed mind through diligent, continuous effort so that we can be created in the image of God in true righteousness and holiness (verse 24). In verses 25-29, Paul moves even further from generalities to clear, specific works that we must do. We must speak truth so that we do not injure another through lies, as well as to maintain unity. Because deceit produces distrust, unity cannot be maintained if lying occurs. We must not allow our tempers to flare out of control, for they serve as an open door for Satan to create havoc. We must be honest, earning our way so that we are prepared to give to others who are in need. We must be careful that what we speak is not only true but also edifying, imparting encouragement, empathy, sympathy, exhortation, and even gentle correction when needed. In verse 30 is a brief and kind reminder that, in doing our works we must never forget that we owe everything to our indwelling Lord and Master. We must make every effort to be thankful, acknowledging Him as the Source of all gifts and strengths, enabling us to glorify Him through our works. In the final two verses of the chapter, Paul delineates specific responsibilities concerning our attitudes toward fellow Christians within personal relationships. This brief overview of just one chapter shows clearly how much works enter into a Christian's life as practical requirements that cannot be passed off as unnecessary. How else will a Christian glorify God? How else will he grow to reflect the image of God? How else will he fulfill God's command to choose life (Deuteronomy 30:19) except by faithfully doing those works that lead to life? Through the whole process of sanctification, the Christian will make constant use of two additional works: daily prayer and Bible study, which must be combined with his efforts to obey God. No one who is careless about performing these works can expect to make progress growing in the grace and knowledge of Jesus Christ during sanctification. Why? Without them, he will have no relationship with either the Father or the Son, and thus will not be enabled to achieve the required works. They are the Source of the powers that make it possible for us to do the works God has ordained. If we do not follow through on these two works, we will surely hear ourselves called "wicked and lazy" and be cast into "outer darkness" where there is "weeping and gnashing of teeth" (Matthew 25:24-30). John W. Ritenbaugh Is the Christian Required To Do Works? (Part Four)

Colossians 2:9-10  (Go to this verse :: Verse pop-up) All the fullness of the Godhead is in Him, in bodily form, and we are complete in Him. It does not mean that we are complete yet. Nevertheless, all the resources for completion and spiritual fulfillment are there—in Christ! And He is able to bring us to completion! It is available to us in Him! Ephesians 4:7-8, 11-13 says that He gives gifts to men. The purpose of those gifts is so that we might be equipped to come to the measure of the stature of the fullness of Christ! So, if we are in Christ, then all the resources for completion and spiritual fulfillment are available. We know from other places in Scripture that the completion is a process. As Ephesians 4:15 says, we must "grow up in all things into Him who is the head—Christ." John W. Ritenbaugh We Shall Be God! (Part 1)

Colossians 3:1-17  (Go to this verse :: Verse pop-up) Notice how many active words Paul uses in Colossians 3:1-17 to describe what a Christian must be doing: "Seek those things which are above" (verse 1). "Set your mind on things above" (verse 2). "Put to death your members" (verse 5). "Put off all these" (verse 8). "Do not lie to one another" (verse 9). "Put on tender mercies" (verse 12). "Bearing with one another, and forgiving" (verse 13). "Put on love" (verse 14). "Let the peace of God rule . . . and be thankful" (verse 15). "Let the word of Christ dwell in you" (verse 16). "Do all in the name of the Lord Jesus" (verse 17). Paul makes sure we understand that we must actively participate in order to grow. When God talks about growth, He means increasing in His attributes, the qualities that will conform us to His image. John W. Ritenbaugh Five Teachings of Grace

1 Timothy 3:2-7  (Go to this verse :: Verse pop-up) A spiritually immature person in an office of authority like this will follow the same course that Satan took. He will get a big head and try to grasp beyond his position. Richard T. Ritenbaugh Countering Presumptuousness

2 Timothy 1:6  (Go to this verse :: Verse pop-up) When Paul admonishes us to "stir up the gift" in us, he is really telling us to discipline ourselves to put what we say we believe into action. He speaks most specifically about the gift of the Holy Spirit, but the intent of his admonition includes all of the truths we have received as a result of God giving us His Spirit. Because of grace, the elect are responsible to God to act in agreement with these truths. To act contrary to them is to quench the Spirit. Resisting the truth stifles and smothers good results; it inhibits growth into God's image. Proverbs 25:28 says, "Whoever has no rule over his own spirit is like a city broken down, without walls." Such a person is defenseless against destructive forces that pressure him to submit. To do the right requires discipline, the self-control to act in agreement with truth, because virtually everything in life—including Satan, the world's enticements, and our appetites—works against our fervent submission to God. Thus, Paul charges us to exercise the control to stir up the gift. John W. Ritenbaugh Eating: How Good It Is! (Part Five)

2 Timothy 1:7  (Go to this verse :: Verse pop-up) Receiving the Holy Spirit does not instantaneously make one courageous and full of love. One has to grow in these qualities by yielding to God and using His Spirit. Staff Standing Up for God

Titus 1:7  (Go to this verse :: Verse pop-up) Self-will is insisting stubbornly and arrogantly on one's way, as opposed to following the will of God. Paul states that a minister of God must not allow himself to be self-willed but must be led by and do God's will. What kind of minister would a person with false pride and stubbornness make? Martin G. Collins Overcoming (Part 4): Self-Will

Hebrews 5:12  (Go to this verse :: Verse pop-up) In context, God tells us one of the purposes of His revelation to mankind. The writer of Hebrews scolds his audience for being "dull of hearing" (verse 11). Using an analogy of milk, the nourishment of children, against "strong meat" (KJV), the fare of those "who are of full age," he laments that he needs to "go back to the basics," the first principles of God's revelation. Not using that revelation to exercise their senses "to discern both good and evil" (verse 14), they had failed to grow up. The purpose of God's revelation is to provide the nourishment, the food, by which we come "to a perfect man, to the measure of the stature of the fullness of Christ" (Ephesians 4:13). It is God's revelation, His oracles, which allow us to "go on to perfection" (Hebrews 6:1). Charles Whitaker The Oracles of God

Hebrews 5:12-14  (Go to this verse :: Verse pop-up) "First principles" are fundamental, rudimentary, elementary things. There are things with which we begin, but we have to get off the dime, as it were. Something must be done in order to increase, because if we remain at the starting point, we prove to be not very usable. How much good to human society is a baby? Even so, a newly begotten Christian is not a great deal of use to. This situation is remedied by growth. From unskilled to skilled, from oblivious and uncomprehending to discerning—a process happens? It is an integral part of the way of God. It is how He writes His laws into our hearts. John W. Ritenbaugh The Covenants, Grace and Law (Part 19)

Hebrews 5:12  (Go to this verse :: Verse pop-up) They had regressed to the point where they were now babes again—where they were just about as carnal as the unconverted. John W. Ritenbaugh Conviction and Moses

Hebrews 6:1  (Go to this verse :: Verse pop-up) Salvation is a creative process of character building. This process begins with the calling of God, leads to repentance, continues throughout sanctification, and ends with glorification in the Kingdom of God. It is a process of completion, of perfection, of spiritual maturation, of character development. It is the process of salvation. All of these are closely synonymous terms. John W. Ritenbaugh We Shall Be God! (Part 2)

Hebrews 12:2  (Go to this verse :: Verse pop-up) This verse touches on an aspect of Jesus' life important to us—that our hope, like His, cannot be fleeting. It must be an enduring hope because we are not involved in a hundred-yard dash. This verse also hints that the doctrine of "once saved, always saved" is not valid, as the realization of our hope is depicted as being future. God expects growth from the point of receiving His Spirit, so He provides us with sufficient time following our calling for that to be produced. Our race, then, is more like a marathon. Israel's marathon lasted for forty years. We should not looked upon this with discouragement but thanksgiving because God has mercifully given us enough time to grow. John W. Ritenbaugh Perseverance and Hope

1 Peter 4:12-13  (Go to this verse :: Verse pop-up) When a trial comes upon us, we tend to think, "Why me? What have I done wrong?" We may have done nothing wrong. Trials are necessary for growth. Imagine being a college student, knowing that your progress needs to be measured. How can that be done without testing or examination? If we do away with tests, how do we gauge growth? Mike Ford Joy and Trial

1 John 3:2  (Go to this verse :: Verse pop-up) We will be like Him! The process of identification with Christ has begun and is not yet complete, but it is moving in that direction. It is our responsibility to do what we can to submit to God, so we are living as He does. John W. Ritenbaugh The Resurrection From the Dead

 

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