Topical Studies
Servant Leadership
(From Forerunner Commentary)
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Numbers 27:1-11 (Go to this verse :: Verse pop-up)
Numbers 27 is the appeal of Zelophehad's five daughters to Moses in regard to their inheritance. Their father had died without any sons, and under the law of the time, his daughters were left without an inheritance. The commentators who go into this say that such an appeal was virtually unheard of because at that time a woman's station in society was only slightly higher than a child's. The child was always on the lowest social level, which is one reason why Jesus said we have to become as a child. All of society revolved around men. Moses does two very interesting things. He not only hears the appeal of these ladies, he humbly admits that he did not know the answer. He takes it to God, and God not only hears it, He gives the ladies more than what they asked for, as all they had asked for was the land. God says, in effect, "Not only can you have the land, but you have the right to pass it on just as if you were Zelophehad's sons." It came under their power completely. The point is that no leader under God can afford not to listen with fullest attention to the appeals of the lowly or to their counsel. He cannot afford to be in an attitude in which he will not listen to the people that he is supposed to be leading. It is a very important lesson and principle of law that comes out of Moses' humility, meekness, and willingness to hear, whereas other leaders of his day would likely have not even allowed those women to come into their presence. There are only two cases in the life of Moses in which a woman came before him for either a judgment or in accusation. This was one of them, and the other one was his sister, Miriam. We know what happened to Miriam. It makes for an interesting contrast.
John W. Ritenbaugh
Faith (Part 6)
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Deuteronomy 17:14-20 (Go to this verse :: Verse pop-up)
God was planning that Israel would have a king, so He laid down these regulations to show how He expected the king to conduct himself within the office. These regulations are designed to ensure that the king does not overly elevate himself above the people and rule as an autocratic despot. Instead, he is to be thoroughly familiar with and guided by the attitudes and laws of God. He must comprehensively know that his own nature is just like those he serves and be humbled.
John W. Ritenbaugh
Where Is the Beast? (Part 7)
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Matthew 18:1 (Go to this verse :: Verse pop-up)
The disciples ask Jesus, "Who is the greatest in the kingdom of heaven?" Thinking that He was about to set up a great temporal kingdom, they want to know who would hold the primary offices and posts of honor and profit. Mark informs us that they had disputed this subject while traveling (Mark 9:34). Jesus asks them what they had been arguing about. Luke adds that Jesus perceives their thoughts (Luke 9:47). The disciples, conscious that Jesus is aware of their dispute, are at first embarrassed into silence, but they eventually ask Him to decide it for them. Jesus' reply are the parables found in Matthew 18:2-14.
Martin G. Collins
Parables of the Millstone and the Lost Sheep
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Matthew 18:2-5 (Go to this verse :: Verse pop-up)
The word "converted" means to change or turn. Specifically, it means to change from one way of life or set of beliefs to another. Sometimes it means "regeneration"—beginning to live a new spiritual life (Psalm 51:10-13, 17). Jesus tells the disciples that their attitudes of ambition are wrong, and they must change or have no part in His Kingdom. To do this, they must be like small children, who, for the most part, lack arrogance and pride. Children are characteristically humble and teachable (I Corinthians 14:20). According to Mark, Jesus teaches them that, "if anyone desires to be first, he shall be last of all and servant of all" (Mark 9:35). The most humble Christian will be the most distinguished, and he who is willing to be esteemed last and least will be esteemed first. To regard oneself as God regards us is humility. One who receives and loves someone with an innocent child's humble attitude, who may be weak in the faith, displays true Christian character and loves Jesus Christ (Matthew 25:35-40). "Receive" in verse 5 means to approve, love, or treat with kindness; to aid in time of need.
Martin G. Collins
Parables of the Millstone and the Lost Sheep
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Matthew 20:20-28 (Go to this verse :: Verse pop-up)
Here, the disciples show they understood what Christ was doing, but they immediately let the idea of such awesome power go to their heads by vying for the very top positions. Christ explains that His disciples must use authority in a godly fashion, not for self-aggrandizement as the Gentiles had used it.
Staff
Who Are the 'Guests at the Wedding'?
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Matthew 20:25-28 (Go to this verse :: Verse pop-up)
Meekness, a tolerant, yielding spirit, represents having the right of way but not insisting on it. Jesus Christ sets the tone of this approach in His discussion with the sons of Zebedee and the other disciples. Many have looked upon meekness, lowliness of spirit, or the willingness to yield, with suspicion and perhaps even loathing. Meekness—or its common perception—may seem too much like weakness, wimpiness, or timidity. Some have taken Matthew 7:29 out of context to sanction a pompous, brittle, authoritarian approach, stating Jesus "taught . . . as one who had authority, and not as the scribes." Such people assume that this gives license to higher decibels and dogmatic manhandling of the audience, but they seriously misunderstand its intended meaning. Jesus could speak with authority because He possessed an unlimited reservoir of experience. He personified the Word of God, while the scribes and Pharisees could only quibble about the bits and pieces they had studied. Even though Jesus spoke with authority, the Gospels show His manner to be peaceable and yielding in most situations.
David F. Maas
Servant Leadership: Practical Meekness
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John 13:12-16 (Go to this verse :: Verse pop-up)
Because of their incessant bickering about who would be the greatest in the Kingdom (Luke 22:24-27), Jesus gave the disciples an object lesson designed to show them what their real position was under Him. He tells them, "He who is greatest among you, let him be as the younger, and he who governs as he who serves" (verse 26). He shows them that they must be willing to do whatever task—even the most menial—that is necessary for the good of their brothers. This should have put them in the proper attitude for the Passover's greater purpose, Christ's sacrifice for our forgiveness and redemption.
Richard T. Ritenbaugh
Footwashing
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John 13:12-15 (Go to this verse :: Verse pop-up)
The footwashing a commanded ceremony for Christians. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! As Christ served us, so should we serve others. The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked."
Richard T. Ritenbaugh
Footwashing
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1 Corinthians 8:1 (Go to this verse :: Verse pop-up)
It is almost axiomatic that the one with the least reservoir of experience will appear as the most cocky and unyielding, while the one with a vast reservoir of experience—who has concluded that there are even vaster funds of knowledge yet to be learned—will appear as the more provisional and tolerant. In Speech 101, my professor referred to this process as "small pot soon hot." A reason why peer-group instruction sometimes fizzles is the cocky attitude displayed by the person who first "catches on" to some elementary step, lording it over the later bloomers. In the beginning stages of learning, knowledge has the tendency to "puff up", but as one continues to grow in it, a quality of meekness replaces intolerant rigidity.
David F. Maas
Servant Leadership: Practical Meekness
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Philippians 2:3-7 (Go to this verse :: Verse pop-up)
The attitude Jesus showed in washing His disciples' feet is the same attitude that enabled Him to give up the power and glory of being like God and become a man. Here we see that our Creator, the Almighty God, is first and foremost a servant. He is willing to serve His own servants! When we come to the point that we are able to do everything in an attitude of service and humility, we are truly following Jesus Christ.
Richard T. Ritenbaugh
Footwashing
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