Topical Studies
Ignorance of God
(From Forerunner Commentary)
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Exodus 3:13-14 (Go to this verse :: Verse pop-up)
A name expresses more than mere identification. God's name expresses His nature and operations, so He must explain His name to Moses. The Israelites in Egypt did not know God. They undoubtedly had a memory of Him, or they would not have cried out to Him to relieve them of their bondage. However, they had no relationship with Him and therefore did not really know Him. They knew of Him, but they did not know Him. By comparison, neither did we know Him when we were in spiritual Egypt, even though we were not completely ignorant of Him. When Paul spoke to the pagan Greeks in Acts 17, he spoke assuming that they knew somewhat of the God he represented. He introduced his God to them as the "unknown God," and explained enough about Him to enable them to relate to Him. Nor were they completely ignorant of the God of creation. Nevertheless, when in spiritual Egypt, ignorance of God and His true nature and operations is pretty deep, and that is part of humanity's basic problem.
John W. Ritenbaugh
A Pre-Passover Look
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Psalms 119:33-34 (Go to this verse :: Verse pop-up)
Perhaps above all others, this psalm makes multiple direct connections between the knowledge of God and obedience. We will grow more profoundly if we learn to study the Bible as if it were written for us individually. It is self-defeating for us to pick and choose favorite scriptures while leaving others entirely alone. Jesus quotes Deuteronomy 8:3, saying we should live by every word of God. All of it reveals Him—and our nature as well. The more we know of Him and ourselves, the greater the chance of obedience. Ignorance begets irreverence that in turn begets disobedience. Truth believed begets reverence that in turn begets obedience.
John W. Ritenbaugh
Sovereignty and Its Fruit: Part Ten
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Proverbs 29:18 (Go to this verse :: Verse pop-up)
A direct link exists between ignorance of God—either willful or unintentional—and societal breakdown. This is the result of evolution: not a more advanced society with answers to all of life's problems, not a utopia of peaceful coexistence, not a world of highly refined beings who have ascended to the next "plane" of existence, but degeneration. The ultimate result of the theory of evolution—and Satan's intention—is the destruction of humanity and all semblance of order. We are increasingly seeing this breakdown within our schools and universities, on our highways, and in our neighborhoods. Mankind is certainly not evolving into anything better.
David C. Grabbe
What Evolution Really Means
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Romans 1:19-21 (Go to this verse :: Verse pop-up)
God Himself declares that at least some knowledge—a basic, foundational understanding—is available to virtually everyone. However, an interesting danger is revealed here. Note how this unfolds: ". . . because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened" (verse 21). These people knew God, just as the people addressed by Isaiah and Amos and in Hebrews had knowledge of God. Yet, they obviously did not honor God by conducting themselves according to what they knew of Him. They failed to put their knowledge into action, and instead, let their imaginations run wild and began worshipping things apart from what God had revealed of Himself. Their imaginings, Paul says, led them straight into idolatry. In other words, they did not hold fast to what God gave them.
John W. Ritenbaugh
Seeking God (Part One): Our Biggest Problem
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Romans 10:14-17 (Go to this verse :: Verse pop-up)
The word of Christ is what brought us out of the world and that to which we were converted. When we drift away from it, we become confused, and we begin dividing, bickering and fighting among ourselves. The solution is given elsewhere in the Bible: Get back to what brought us together in the first place—the combination of the word of Christ and devotion to Him, to the love that we had at the beginning (Revelation 2:4-5). Genuine ignorance may be a defense before God, but neglect never is. We need to remember Hebrews 2:3, "How shall we escape if we neglect so great a salvation?" God can forgive ignorance because we cannot believe what we did not know, and even though we may be punished in our ignorance, it is far different from being punished when we know better. Yet, "to whom much is given, from him much will be required" (Luke 12:48). We are not in ignorance. If we are slipping away, it is because of neglect. One way we can be unworthy at Passover time (I Corinthians 11:27) is by neglecting or forgetting what we are now. We need to evaluate faith in light of the Passover and the state of our minds and our hearts as we approach it. Moffatt translates Romans 10:17 as, "Faith must come from what is heard, and what is heard comes from the word of Christ." We are saved by grace through faith, and faith comes from knowledge of God and His Word, so the importance of studying His Word, meditating on it, seeking practical applications for our life, cannot be overstated. Along with obedience, practical application of God's Word is a must if we want to have saving faith. We must check ourselves before Passover to see whether we have passed up or neglected opportunities to make practical use of our faith. This means so much to our attitude, the way we approach life on a daily basis.
John W. Ritenbaugh
A Pre-Passover Look
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1 Corinthians 2:7-8 (Go to this verse :: Verse pop-up)
By using those who killed Christ as an illustration, Paul shows that everyone has been held captive to ignorance of God and His way. God's wisdom was hidden from "the rulers of this age." Had they had it, their minds would have had the material to reach a far different conclusion about what to do about Christ. They would have produced a different result.
John W. Ritenbaugh
The Fruit of the Spirit
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1 Corinthians 2:7 (Go to this verse :: Verse pop-up)
The word "mystery" is not the same as our English usage of the word. "Mystery" to the Greek meant not a puzzle that was difficult to solve, but a secret impossible to penetrate. It was something that was hidden and unintelligible to those who were not initiated, as into a secret society or as into a religion. Most of you have heard of the mystery religions. What they did was unintelligible to those who were on the outside, but to those who were on the inside, what was being said or enacted in their ritual made clear sense. This is the idea here: a secret impossible to penetrate, not a puzzle that is difficult to solve. What is crystal clear to those on the inside is unintelligible to those who are on the outside. In like manner, to those who have received the Spirit of God, the Holy Spirit has joined with the spirit in man, adding a dimension to their lives that they previously did not have (I Corinthians 2:11-12). So then, things that are crystal clear to them are unintelligible to those who do not have this added dimension. Thus, Paul says, the things of the Spirit have been revealed by God.
John W. Ritenbaugh
Satan (Part 3)
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