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Luxury
(From Forerunner Commentary)

Proverbs 21:17  (Go to this verse :: Verse pop-up)

Some of the results of a self-indulgent life are poverty, spiritual emptiness, and death. In I Timothy 5:6 "live in pleasure" is translated from the Greek word spatalao, describing a lifestyle of abandonment to one's desires for comfort and pleasure. It appears again only in James 5:5, as "luxury" or "wanton" (KJV).

Martin G. Collins
Overcoming (Part 8): Self-Indulgence


 

Amos 6:4-6  (Go to this verse :: Verse pop-up)

What a picture of excess and uselessness! Like Babylon, these people live in indolent luxury, surrounding themselves with the latest creature comforts, overindulging in rich and expensive food and drink. A glass or a cup is not enough for them—they must drink wine from bowls to satisfy their addictions! They sing songs that mean nothing, but in their hearts they think their songs and music equal to David's! Life is a party! And all they have to show for their lives is a lack of judgment.

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

Amos 6:4-6  (Go to this verse :: Verse pop-up)

Amos 6:4-6 mentions feasting, indulging in artificial stimulation, listening to unusual music, and taking excessive and vain measures in personal hygiene. The single idea behind these illustrations is that the excesses of powerful Israelites were possible because of their oppression of the weak and poor.

By contrast, verses 9-10 show ten common Israelites huddled together in one house in fear of the war-induced plagues. People will die so rapidly that the survivors, looking out for themselves, will not take the time to bury the bodies of their own families but burn them in huge funeral pyres. These survivors will eventually recognize that God has dissociated Himself from them, and they will consider it an evil thing even to mention His name! How very bitter! And how very far from God!

The people, whether rich and indulgent or poor and deprived, were self-concerned. Throughout chapter six, Amos balances complacency and disaster, boasting and fear, showing that they result from rejecting God and idolizing self. Inevitably, God will send judgment upon Israel.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)


 

Luke 12:16-17  (Go to this verse :: Verse pop-up)

Human nature tends to value the wrong things in life—to eat, drink, and be merry—things without eternal worth. Because of this temptation, people's main anxiety concerns accumulating this world's luxuries. The rich man may even have been embarrassed by his inability to store his hoarded wealth, but he never considered using his riches for the benefit of others. Irishman Jonathan Swift observed, "Nothing is so hard for those who abound in riches as to conceive how others can be in want." A generous person, however, sees the needs of others first (Proverbs 11:25-26; 22:9). We should sow goodness and generosity so we will reap the same (Galatians 6:7-10).

Martin G. Collins
Parable of the Rich Fool


 

Revelation 3:17  (Go to this verse :: Verse pop-up)

A Laodicean deals with wealth on a scale few people have seen in the history of the world. Wealth has a power that produces an intriguing result. In a section of scripture Moses wrote in the last month before Israel crossed into the Promised Land, God warns us of it: "When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you" (Deuteronomy 8:10). God is definitely not against His people prospering or even getting rich. Many of his servants, like Abraham and David, were wealthy beyond imagination (Genesis 13:2; I Chronicles 29:1-5).

Instead, He describes a general principle, a natural trend, which happens to most when they begin to accumulate wealth. Most people cannot handle prosperity, and though God wants us to have good things, He desires us to have them in a way that will not damage us spiritually. His concern for the Laodicean is that, as the world reaches a pinnacle of luxury and wealth, he will be distracted by the magnetic appeal of all those beautiful things. He says in effect, "Don't forget your first priority!"

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

 



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