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Bread and Wine as Symbols
(From Forerunner Commentary)

Genesis 14:18  (Go to this verse :: Verse pop-up)

Bread and wine are brought forth by Melchizedek (the pre-incarnate Jesus Christ), just as Christ gave bread and wine to His disciples.

John W. Ritenbaugh
The Wavesheaf and the Selfsame Day


 

Leviticus 23:5  (Go to this verse :: Verse pop-up)

The Passover, the first of God's commanded annual festivals, pictures the beginning—the very first step—in God's great Master Plan of salvation for mankind.

The Passover was to be a yearly reminder of God's intervention in delivering the Israelites' firstborn from death. It also pictured, in advance, the great sacrifice of Jesus Christ, "our Passover" lamb (I Corinthians 5:7; I Peter 1:18-19), for the sins of mankind. The sparing of the Israelites' firstborn from the death angel through the shed blood of lambs on that first Passover is a symbolic type of our being spared today from the eternal penalty of sin (Romans 6:23) through Christ's sacrifice.

After Jesus' death, the Passover, celebrated with the new symbols of unleavened bread and wine, became a yearly memorial of His sacrifice, for Jesus became the reality that the Passover lamb had foreshadowed.


Why Christians Should Keep God's Holy Days


 

Matthew 26:26-29  (Go to this verse :: Verse pop-up)

Jesus told His disciples to partake of unleavened bread and wine during the New Testament Passover service. Through this command, He charged His followers to observe it as a memorial of His death for all time. Since Christ's death completely fulfilled the symbolism of killing a lamb, we no longer need to slaughter a lamb in keeping the Passover.

Earl L. Henn (1934-1997)
Holy Days: Passover


 

John 6:53-56  (Go to this verse :: Verse pop-up)

Jesus Christ explains that both the eating of His flesh and the drinking of His blood are required if we are to have eternal life. As we symbolically drink His blood when we partake of the wine at Passover, we acknowledge our individual part in the shedding of His blood, and reconciliation with God occurs. But the process does not stop here. Once we are reconciled, we must also feed on His flesh, His words, to gain eternal life. Still, this is not enough—we must continually repeat this process as long as we live.

Staff
Discerning Christ's Broken Body


 

John 13:1-5  (Go to this verse :: Verse pop-up)

During the evening of Nisan 14, Jesus and His disciples ate the Passover, commonly known as the "Last Supper." After the meal was served, Jesus rolled up His sleeves, as it were, tied a towel around His waist and washed His disciples' feet. Later in the evening, after He predicted that one of the disciples would betray Him (verses 21-26), Jesus introduced the symbols of bread and wine as part of the Passover service (Mark 14:18-24). Following this example, the church places the footwashing ritual first in the annual service.

Richard T. Ritenbaugh
Footwashing


 

1 Corinthians 11:24-25  (Go to this verse :: Verse pop-up)

Concerning the bread and wine, Christ instructs us, "Do this in remembrance of Me". This command could also be translated, "Do this for the remembering of me," or "Do this in case you forget." God does not want us to let His Son's sacrifice get very far from our minds. He does not want us to get maudlin over it, but to remember that it represents the measure of His love and our worth to Him. Remembering helps us retain a right sense of obligation. He does not wish that our obligation become a burden, but fill us with a wonder, an awe, that He would pay so much for something so utterly defiled.

John W. Ritenbaugh
Passover, Obligation and Love


 

1 Corinthians 11:26  (Go to this verse :: Verse pop-up)

The eating and drinking of these symbols reminds us every Passover of our Savior's death. We should remember, not only that He died, but also what manner of death He suffered. More importantly, we are forced to remember why His sacrifice was necessary.

Staff
Discerning Christ's Broken Body


 

 



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