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Demon Possession
(From Forerunner Commentary)

Four of Christ's thirty-three miracles concern the casting out of demons. Satan always tries to counter God's work, and thus the years surrounding Jesus' ministry saw a marked rise in demonic activity. Scripture shows that exposing and casting out Satan and his demons is the responsibility of Christ (I John 3:8).

Evidently, some demons crave embodiment, and so demon possession consists of one or more demons inhabiting a human or even animals (Luke 8:32-33). Mental diseases, with their erratic or even insane behavior, along with physical diseases, often accompany demon-possession, for demons perversely desire to destroy even the bodies they inhabit.

Martin G. Collins
The Miracles of Jesus Christ: Exorcism in the Synagogue


 

1 Kings 22:19-23  (Go to this verse :: Verse pop-up)

Did the false prophets see a ghost? Did something cause them to have a dream? There is no indication of that. Because so many of them were involved—four hundred—it must be that the demon somehow stirred up the men's spirit and put the thoughts into their minds, making them think it was theirs. When they all came up with the same answer, surely it must have been right. But, alas, they were unanimously wrong, being led by a lying spirit.

We can see by this example that spirit beings can and probably are influencing mankind. It is not enough for us just to understand that they are capable of it. God's Word shows that they are actively doing it—good ones and bad ones—and some people are so unaware of what is going on that they give themselves over to the bad ones and become possessed—the slave, the tool, of a spirit being that will use them for its own ends. We are beginning to see established proof that Satan manipulates our minds.

John W. Ritenbaugh
Satan (Part 3)


 

Mark 1:25-28  (Go to this verse :: Verse pop-up)

Jesus commands the demon to leave, giving it a short, direct order backed by God's authority. He does not rebuke the man, because the unclean spirit had possessed him, yet each of us must resist the influence of demons (I Peter 5:8-9). Jesus tells the demon, "Hold your peace," which actually means "be gagged or muzzled," a phrase He also uses to calm the storm in Mark 4:39. The unclean spirit does not speak again, but obeys in rage and anguish.

By his own power or authority, no man can cast out demons. Even the archangel Michael, not daring to revile Satan, called on the power and authority of God to rebuke him (Jude 9), setting a right example for us. Similarly, in rebuking the "spirit of divination" at Philippi, Paul says, "I command you in the name of Jesus Christ to come out of her" (Acts 16:18).

Because of Christ's authority in performing this miracle, the people in the synagogue are "amazed," a word meaning "to stupefy" and "to dumbfound or flabbergast." They express their astonishment in questions: "What is this? What new doctrine is this?" (Mark 1:27), as well as by immediately rushing away to tell everyone they can. The word translated "amazed" also can mean "to terrify" and "to be frightened." The people are not only astounded but also fearful of God's power through Jesus.

The focus of the testimony is on how Jesus exorcises the demon: simply by His command, which shows the power of God's Word. Contemporary Jewish doctrine for casting out demons was much different, as exorcists among them sometimes appeared to cast out demons by prayers or chants. Christ, however, does not cajole or request demons to leave, but authoritatively commands them to come out. The world has its weak and useless methods to appease evil and entice it to surrender, but Christ commands its defeat.

Martin G. Collins
The Miracles of Jesus Christ: Exorcism in the Synagogue


 

Acts 16:16-18  (Go to this verse :: Verse pop-up)

A woman possessed by a demon begins to follow Paul and his party, calling them "servants of the Most High God" (verses 16-17). Though this is true, it greatly distresses Paul because the Jews might conclude that he consorted with soothsayers, unlawful according to Leviticus 19:31; 20:6; and Deuteronomy 18:9-14. From their point of view, the Gentiles might consider the religion Paul preached to be as pagan as all the other religions of the time. Thus, Paul commands the demon to leave the woman in the name of Jesus Christ (Acts 16:18).

Her employers, who made quite a profit by her fortune telling, are not pleased because her supernatural abilities disappeared with the demon. So they haul Paul and Silas before the city courts (verse 18).

Mark Schindler
Ingratitude


 

 



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