Topical Studies
Lamb
(From Forerunner Commentary)
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Exodus 12:3-11 (Go to this verse :: Verse pop-up)
God told each Israelite family to choose an unblemished lamb on the 10th day of the month Abib. On the 14th day at twilight (just after sundown as the 14th began), they killed the lamb, putting its blood on the doorpost and lintel of their homes. Then they roasted and ate the lamb.
Earl L. Henn (1934-1997)
Holy Days: Passover
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Leviticus 1:2-3 (Go to this verse :: Verse pop-up)
The lamb represents passive, uncomplaining submission even in suffering, of following without reservation. Isaiah 53:7 says of Christ, "He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not his mouth." Jeremiah makes a similar statement about an episode in his life: "But I was like a docile lamb brought to the slaughter; and I did not know that they had devised schemes against me, saying, 'Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more'" (Jeremiah 11:19). This does not mean he did nothing but that he was innocent of being the cause of the persecution inflicted upon him and that he accepted it without griping as his lot as God's servant. In Romans 8:36, this symbolism is directly applied to us, "For [God's] sake we are killed all day long; we are accounted as sheep for the slaughter." God expects us to follow the example of our Leader and others who have gone before us. Having this submissive attitude is not for destruction—even though on the surface it may seem that way—but following is necessary for preparation. Hebrews 5:7-10 reminds us that Christ also had to submit to be prepared for His responsibilities as our High Priest. We must consider following uncomplainingly as a necessary part of being a whole burnt offering. It is "not my will, but Yours be done" in practical application.
John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering
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Psalms 23:1-3 (Go to this verse :: Verse pop-up)
"The LORD is my Shepherd." Could we not also say that this psalm applies to the Lamb of God, as if written from His standpoint? The Lord was His Shepherd too. Jesus said He went through what He did for all righteousness—for God's name's sake, for His glory! Consider Christ's work, His life, in these first three verses. Verse 4, then, reminds us of His death.
Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension
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Matthew 26:2 (Go to this verse :: Verse pop-up)
Two days before Jesus fulfilled the Passover, He prepares His disciples for His death by telling them that after two days would be the Passover and that the Son of Man would be delivered up and crucified. Thus, He was crucified on the Passover. For further proof of that, John shows that it was preparation day for a high day, the first day of Unleavened Bread (John 19:31). Obviously, preparation day for the first day of Unleavened Bread is the day of Passover, the fourteenth day of Nisan/Abib. Christ is specifically named as "our Passover" in I Corinthians 5:7. Jesus is called "the Lamb slain from the foundation of the world" (Revelation 13:8). John the Baptist, when he first saw Him after He began His ministry, as He approached the River Jordan for baptism, said, "Behold! The Lamb of God who takes away the sin of the world" (John 1:29). It is easy to see the strong connection between Jesus and the lamb killed at Passover.
Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension
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Matthew 26:26-29 (Go to this verse :: Verse pop-up)
Jesus told His disciples to partake of unleavened bread and wine during the New Testament Passover service. Through this command, He charged His followers to observe it as a memorial of His death for all time. Since Christ's death completely fulfilled the symbolism of killing a lamb, we no longer need to slaughter a lamb in keeping the Passover.
Earl L. Henn (1934-1997)
Holy Days: Passover
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Hebrews 10:1-4 (Go to this verse :: Verse pop-up)
Perhaps one might think of this as being a rather minor affair, but God shows that He had—and so we must have—respect for the life of an animal. God, in the instructions regarding the regular sacrifices, says not to eat the blood! He says this out of respect for the animal because its life was in its blood. The blood had to be drained on the ground, not imbibed by a human being. Animals have at least a low level of feeling. They experience fear; situations can frighten them. What animal owner does not think that his pet, his dog or cat, has a special relationship or special feeling for him? Can we extend that out—that a bullock, a goat, a sheep, a kid of the goats, or a lamb might have feelings too? Not human feelings, certainly, but they have life and they symbolize—every single one of them—the life of Jesus Christ. How many animals had to give their lives to make a witness, an example of that? We will never know, but just to help us understand, Josephus records that one year during his lifetime, the Romans took a census of all of the lambs that were killed in Jerusalem, and 256,000 lambs were killed on Passover alone—256,000 lambs on one Passover just to teach a lesson to Israel and to us. Perhaps it would help us to understand why God told the Israelites in Exodus 12 that keeping Passover was to be a family affair. It was not done at the Temple or the Tabernacle. God commanded that everybody killed his own lamb—every family. He wanted to make the point to all that each person is responsible for the death of the Lamb of God, Jesus Christ! Consider that Israelite families were not rich. Most of them had small herds and flocks—just a few sheep and lambs. They lived, in most cases, with their animals, and when they put a lamb to death on Passover, it was very likely the family pet! They killed and ate something that was very close to them—something that they had treated like part of the family. This was an object lesson, and God allowed millions of them to occur! As far as God is concerned, nothing is too great a price to pay for us.
John W. Ritenbaugh
The Awesome Cost of Salvation
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Revelation 13:4 (Go to this verse :: Verse pop-up)
This is a system that puts people in fear. It manipulates and controls to its own advantage—not to the good of the governed, but its own. It has an attitude that hates people and likes destruction. It is adversarial. Now contrast that with sheep, and especially with a lamb. They must be the most docile of all animals. Biblically, a lamb symbolizes gentleness, innocence, sometimes a childlike vulnerability. It is not aggressive. It is easily led and controlled by a shepherd. Christ symbolically is the Lamb of God (John 1:29, 36). "Lamb" is used in reference to Jesus Christ twenty-seven times in the book of Revelation. The Beast is an adversary of Christ, and exudes not gentleness, not goodness, not kindness, not innocence, but all of the opposites of those traits.
John W. Ritenbaugh
The Spiritual Mark of the Beast
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