Topical Studies
God the Father
(From Forerunner Commentary)
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Daniel 7:13-14 (Go to this verse :: Verse pop-up)
The Ancient of Days, the One who became known as the Father, is seated on a throne. He wears clothing and has shining white hair. Yet, the "One like the Son of Man" is also a divine Being. So, we see two God Beings in the same place and at the same time, and it is designated that the second is the One who will bear rule in the kingdoms of men.
John W. Ritenbaugh
Image and Likeness of God (Part 2)
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Matthew 1:18-21 (Go to this verse :: Verse pop-up)
"Ghost" in this passage, as elsewhere, is an unfortunate translation in the King James Version. It should rather be rendered "Spirit," as it is in most other translations of the Bible. Before Christ (the Logos) was conceived in Mary, He was not the "Son of God." He was one of the two original members of the God Kingdom. He, like the one who became the "Father," had existed eternally. But He is nowhere in God's Word referred to as a Son of God prior to His conception in Mary. His human birth was His first birth. He gave up the glory He had shared with the other divine Being, who became His "Father," in order to be born into the world as a human being, live a perfect life, and then give His life to pay the penalty of all the sins of mankind. Thus, Jesus was begotten within His human mother Mary. But unlike all other men, He was miraculously begotten by the One who became the Father, through the agency and power of the Spirit of God (Matthew 1:20; John 1:14—here is further proof the Spirit of God is not another person). Christ thus became the "Son" of God, and He called the other person of the God Kingdom His "Father." And so began the "Father-Son" relationship, which is a family relationship!
What It Means to Be Born Again
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John 5:19-23 (Go to this verse :: Verse pop-up)
Jesus would have had to have been with the Father to see the Father do these things. He even asserts Himself as having the powers that go with the Godhead: to raise the dead. In verses 22-23, Christ is clearly asserting and affirming to those people that He is one of the Godhead. One is called the Father. The other is called the Son. The plural Elohim is simple to understand within this instance.
John W. Ritenbaugh
The Nature of God: Elohim
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John 14:10 (Go to this verse :: Verse pop-up)
Of and by Himself, Jesus had no more power than any other human being. But because the Father in heaven was actively, dynamically working in and through Him, and because Jesus yielded to Him—whenever power was needed to heal, to raise somebody from the dead, to make food multiply—God did the miracle. Not Jesus Christ—God did it. He responded to Jesus' requests because He was perfectly submissive to the Father in doing His will. If it can be put this way, this is what we need to work toward.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 26)
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