Topical Studies
Feast of Unleavened Bread
(From Forerunner Commentary)
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Genesis 15:17-21 (Go to this verse :: Verse pop-up)
For the events of Genesis 15:17-21, the sun has gone down, and it is dark. In the crucifixion sequence, by dark the Son was in His grave. This is now the 15th of Nisan, the day that became the first day of Unleavened Bread, the part known as the Night To Be Much Observed, "the selfsame day" of Exodus 12:41. Numbers 33:3 confirms Israel left Egypt on the 15th of Nisan, but Exodus 12:42 specifically states Israel began its departure at night, and God names that night the "Night To Be Much Observed." Its significance is that, because the firstborn of the Egyptians have been slain, the descendents of Abraham are released from their bondage and free to leave Egypt. The firstborn of Egypt thus become a type of the True Firstborn, Jesus Christ, the sacrifice for our sins that enslave us to spiritual Egypt.
John W. Ritenbaugh
Countdown to Pentecost 2001
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Genesis 15:17 (Go to this verse :: Verse pop-up)
Now it was dark. In the antitype, the Firstborn, Christ, is in His grave. Therefore, time-wise we are now into Abib 15. We have come all the way from ben ha arbayim, at the beginning of Abib 14, and the events progressing one after the other through Genesis 15. At verse 17, Abib 15—the First Day of Unleavened Bread—begins. What occurs in Genesis 15:17 is the actual beginning of the Night To Be Much Observed. Exodus 12:41-42 merely records a fulfillment of this first Night To Be Much Observed. Genesis 15:17 is the point from which the 430 years began, and they ended in Exodus 12:41—down to the very day. It was the beginning of Abib 15. This is a night of great significance in the salvation story of God's people. Because the firstborn of the Egyptians had been slaughtered, and the descendants of Abraham had been released from their slavery to leave Egypt, the firstborn of Egypt thus become types of the Firstborn, Jesus Christ—the Sacrifice for our sins that enslave us to spiritual Egypt.
John W. Ritenbaugh
The Wavesheaf and the Selfsame Day
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Leviticus 23:10-11 (Go to this verse :: Verse pop-up)
Since most modern translations use the word "sheaf," the traditional name for this wave offering has been "wavesheaf." However, the priests did not wave a sheaf. The word "sheaf" is translated from the Hebrew word omer, which means a measurement of about two quarts or two liters. The Jews traditionally cut a sheaf, beat out the grain, then ground the first of the firstfruits into flour and offered an omer of that flour. (See the Jewish Encyclopedia, article "Omer.") Some modern translations of the Bible have given the passage describing this wave offering the erroneous subhead "the Feast of Firstfruits." Subheads are not part of the original text; they are not inspired. The wave offering was not a "feast"; it was merely a ceremony that involved primarily the priests. The difference is clear when we look at the original Hebrew words. The Feast of Firstfruits is another name for the Feast of Weeks or Pentecost. In the verses that refer to the Feast of Firstfruits (Exodus 23:16; 34:22; Leviticus 23:17, 20; Numbers 28:26), "firstfruits" is translated from the word bikkuwr. It refers to the results of the entire spring harvest. However, the firstfruits referred to in Leviticus 23:10-11 are reshiyth, perhaps better translated "first of the firstfruits." This was the very first of the spring harvest, during the Feast of Unleavened Bread.
Pentecost: Only 'Firstfruits' Now Called!
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Matthew 16:6 (Go to this verse :: Verse pop-up)
Leaven is often referred to in the Bible as a type of sin. Leaven puffs up—and so does sin. Unleavened bread is a flat bread that contains no leavening agent, and therefore typifies the absence of sin. And since seven is God's special number signifying completion and perfection, the seven days of the Feast of Unleavened Bread remind us that God wants His people to strive to put sin completely out of their lives.
Why Christians Should Keep God's Holy Days
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