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Emotions
(From Forerunner Commentary)

Luke 10:33-35  (Go to this verse :: Verse pop-up)

The Samaritans were a Gentile people mostly living in Samaria, and Jews thought of them as inferior and hated them. It probably shocked the lawyer to hear Jesus speak well of the Samaritan as the only one who acted compassionately toward the beaten traveler (Proverbs 25:21; Matthew 18:33; Luke 6:27-31; Galatians 5:13-14; I Peter 3:8-9).

"Compassion" in Luke 10:33 comes from the Greek splagchnizomai meaning "to be moved as to one's innards." A person's innards represent the seat of the warm, tender emotions or feelings. It specifically symbolizes the higher viscera: the heart, lungs, and liver, signifying compassion out of the depth of one's character. The Samaritan not only intervenes on behalf of the beaten traveler, he goes beyond the call of duty to ensure the man receives care until he has recovered. He does not contemplate his action but reacts from the pre-shaped compassion of his true character.

Martin G. Collins
Parable of the Good Samaritan


 

Ephesians 4:26-27  (Go to this verse :: Verse pop-up)

Has Paul not said, "Do not give Satan an opportunity to get a bridgehead, a toehold, to induce us into sin"? Sin brings death, and that is Satan's aim—to bring about death.

In this context, not giving place to the Devil is directly tied to a feeling—anger. Anger of and by itself is not sin. There is an anger that is godly, which we call "righteous indignation." But nursing an anger for the wrong reason—the selfish fulfillment of a desire—gives Satan the toehold that he needs. He can easily turn it into bitterness or a sinful conduct.

Having a desire is not ungodly or a sin in itself. God gave us feelings, even ones we might consider to be somewhat negative. Even something like anger is not by itself sin. Life would be terrible and bland without feelings. What we have to understand is that these are areas that Satan, if we are not alert, vigilant, and on guard, can turn what is a blessing from God into a toehold or bridgehead to sin. We must be careful of this. When the emotions get worked up (even positive ones), we can be pushed in the wrong direction.

John W. Ritenbaugh
Satan (Part 5)


 

1 Peter 4:1-2  (Go to this verse :: Verse pop-up)

Looking at these scriptures in the light of I Peter 5:6-8, and understanding that Peter is writing with his thoughts on Satan in the background, our feelings are especially vulnerable because it is natural for us to feel that we are being taken advantage of or not being treated as we should be, and our emotions begin to run wild. Such a situation is tailor-made for Satan. He himself fell prey to such a circumstance. Either he will try to move us in that direction, or if it begins to happen even without him, then he will take advantage of it and move to affect our emotions even more.

John W. Ritenbaugh
Satan (Part 4)


 

 



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