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Cleansing from Sin
(From Forerunner Commentary)

Leviticus 13:47-59  (Go to this verse :: Verse pop-up)

The clear implication of Leviticus 13:47-59 is that some, though not all, leprous garments became clean. Peter's vision of "all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air" (Acts 10:12) speaks to this point. God made it clear that He was capable of cleansing the Gentiles, but never said He had cleansed all of them at this time. Notice His admonition to Peter: "What God has cleansed you must not call common" (verse 15). Peter got the picture when he met Cornelius shortly after, telling the Roman centurion: "In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him" (verses 34, 35). While God calls from "every nation," only some, those who fear and obey, are acceptable to Him.

In verse 36, Peter interjects a vital idea: Christ "is Lord of all." Verse 45 records that the "Holy Spirit had been poured out on the Gentiles also." The "apostles and brethren who were in Judea" (Acts 11:1) came to understand that "God has also granted to the Gentiles repentance to life" (verse 18).

Charles Whitaker
The Mixed Multitude


 

Psalms 51:10  (Go to this verse :: Verse pop-up)

Heart and spirit are put together so that we understand that David is asking God to clean him up from the inside.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

Matthew 8:2  (Go to this verse :: Verse pop-up)

The three accounts tell us that a leper "came and worshipped Him" (Matthew 8:2), "imploring Him, kneeling down to Him" (Mark 1:40), and "fell on his face and implored Him" (Luke 5:12). That the leper "came" and "implored" shows his sincerity in seeking and pleading with Christ. He earnestly determined to reach Him, despite the obstacle of the crowd and the spectacle of his horrid disease. Coming before Christ was the great challenge of his life, so he did what was necessary to overcome his disadvantages.

"Implored" suggests the leper's sincerity in pleading with Him, implying that he pled earnestly, desperate for a resolution to his condition. Sadly, few of us can see the true devastation that sin has caused in our lives and how much we need spiritual healing.

All three Gospels record the leper's reverence for Christ, though each reports it a bit differently: Matthew says that the leper "worshipped Him" (Matthew 8:2); Mark, that he came "kneeling down to Him" (Mark 1:40); and Luke, that he "fell on his face" (Luke 5:12) before Him. Each account describes him bowing down before Him—even Matthew's worshipped means "prostrated before." The leper's humble approach conspicuously honored Him, for, unlike many today, the leper did not hide his respect for Christ out of fear of other's opinions.

In contrast, the arrogant will not gain His favor. This society dishonors Christ at every turn with its repeated profanity, its banning of God from public venues, and its rejection of truth and acceptance of the flawed reasonings of men. Such dishonoring of Christ is bringing on our nations an avalanche of curses rather than blessings, and it will not stop until the people repent.

The leper says, "Lord, if You are willing, You can make me clean" (Matthew 8:2), indicating confidence and trust in Christ. True faith always honors both Christ's power and person. Never doubting His power to heal, the leper submits himself to His will. Some prayers we know God will answer positively, as when we ask in faith for forgiveness. However, when we ask for healing or other physical needs, we must faithfully respect God's decision, whatever it may be. By faith, we must acknowledge His superior wisdom in granting our request or not. The leper, in his humility and faith, would never demand God's healing, as though God owed him. It is not our right to be healed, and truly, we deserve death as the penalty for our sins (Romans 6:23). Yet, God heals us according to His mercy and will. A faithful person realizes that reverence should not stop him from asking God for blessings, but he submits to the wise will of God.

The leper does not downplay his condition, making it sound less offensive or serious than it was. He is truthful about his case, confessing his uncleanness, as the Bible considers leprosy (Leviticus 13:45). Interestingly, the leper asks to be cleansed, not to be healed. Of course, the cleansing is a healing, but "cleansing" is the more proper term. Christ makes the distinction between cleansing and healing when commissioning the apostles: "Heal the sick, cleanse the lepers" (Matthew 10:8).

The filthiness of sin can be removed only by the cleansing blood of Christ (I John 1:7). Isaiah writes, "We are all as an unclean thing" (Isaiah 64:6), and David, recognizing that his immorality and murder had polluted him, prays, "Create in me a clean heart, O God" (Psalm 51:10). We all must be cleansed of sin. Even so, until we are truthful about our sinfulness, shown in sincere repentance, we will not be cleansed.

Mark 1:40 refers to Christ six times: "Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, 'If You are willing, You can make me clean.'" The leper wisely chose the right Person to go to for help, for Christ was the only One who could cleanse him. Proverbs 1:5 says, "A wise man will hear and increase learning," and the leper, hearing what Jesus taught and learning what He could do, made a wise choice.

Similarly, Christ is the only One who can cleanse us from sin and lead us to salvation. Peter says in Acts 4:12, "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." Paul writes, "For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (I Corinthians 3:11). If anyone comes to Christ for salvation, he is acting wisely. Seeking it from anyone or anything else is foolish because no one else can truly deliver us.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Leper (Part Two)


 

1 John 1:7  (Go to this verse :: Verse pop-up)

"The light" is the truth. God's Word is truth (John 17:17). We have to walk in the light "as He is in the light." He lives in us, and we in Him. We are in union with Him.

John is telling us how we become clean: We become clean as we apply God's Word. It gets in us and begins to clarify and purify our thinking. But it does not become a real cleansing until it begins to be used. Then, it begins to clean up our bad habits and thinking processes. The thinking processes change according to our action, our behavior. If we keep doing the same things all the time, nothing changes. We are resisting. "Walking" denotes living. If we live as He lived, then we become cleansed. This is what holiness is. If we do that, then we will produce fruit—it is impossible not to!

John W. Ritenbaugh
The Covenants, Grace and Law (Part 8)


 

Revelation 14:4  (Go to this verse :: Verse pop-up)

The 144,000 are called "virgins." Some have seriously thought these are people who never had sexual intercourse! II Corinthians 11:2, however, supplies a more satisfying answer. The Corinthians had come out of as sexually active and perverted a culture as any in history, but Paul says that his goal was to present them "as a chaste virgin to Christ." Ephesians 5:24-26 shows the people of the church, defiled by sin, becoming unspotted, unwrinkled, holy, and without blemish. Similarly, using Israel as a type, Ezekiel 16:9 shows Christ cleaning up His bride. Cleansed sinners comprise the 144,000, and they are designated as "virgin."

Staff
Who Are the 144,000?


 

 



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