Topical Studies
Divorce
(From Forerunner Commentary)
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Psalms 37:37 (Go to this verse :: Verse pop-up)
Righteousness produces peace with its qualities of quietness and assurance, but at the same time, peace provides the proper environment for righteousness to grow. One builds upon the other. A home without peace hinders the development of righteousness. Thus, God allows a Christian to divorce an abusive, unconverted mate (I Corinthians 7:15).
Martin G. Collins
Peace
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Matthew 19:8-9 (Go to this verse :: Verse pop-up)
Notice what Jesus did in this instance: He leap-frogged over Deuteronomy 24, which covers divorce and remarriage and sets a foundation of principles from which divorce-and-remarriage decisions can be made. Jesus skipped right over this passage in the midst of Israel's civil law. In fact, He skipped over the whole Old Covenant, reaching all the way back to Genesis 2 for His authority for a judgment regarding marriage and divorce. There is instruction here. Even though God permitted them to divorce and remarry because of their unconversion (hardness of heart), the higher and greater authority—the standard—where God originally established His intention. This is a clear example from Christ: The higher and greater authority lies in God's originally established intention.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 19)
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John 2:1 (Go to this verse :: Verse pop-up)
Jesus heaps great honor on marriage by using such an event to manifest His glory. The apostle Paul writes, "Marriage is honorable among all" (Hebrews 13:4), but society increasingly scorns marriage, a fact clearly seen in rampant premarital sex and divorce upon demand. Like Christ's coming, a wedding is a joyous celebration. Jesus and at least six of His disciples were invited to the wedding, suggesting that the wedding couple were concerned about the character of their guests. As His blessing and presence are essential to marital happiness, Christ must be involved in our marriages. However, those who desire His involvement must invite Him in. Had Jesus not been invited to this wedding, a serious problem would have marred the marriage feast. We can learn that couples in whose marriage Christ is involved have a great advantage in solving problems that arise later.
Martin G. Collins
The Miracles of Jesus Christ: Water Into Wine (Part One)
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Romans 7:2-3 (Go to this verse :: Verse pop-up)
Paul continues to discuss our relationship to the law and begins to draw the analogy from a human relationship, marriage, which illustrates the points that he was making in Romans 6. He explains how a woman is bound by the law to her husband for as long as he is alive. However, marriage is "till death do us part." Death breaks the marriage bond. Therefore, if the wife marries another man while her first husband is still alive, the law has the power, the authority, to condemn her as an adulteress. However, if her husband dies, the marriage bond is broken, and if she remarries, the law cannot condemn her as an adulteress. Note that the law to which Paul is referring in these verses is clearly the Ten Commandments. The seventh commandment is the law forbidding adultery. Here Paul plainly states that this law against adultery is binding on Christians! Contrary to the antinomian persepctive, the law is still in effect.
Earl L. Henn (1934-1997)
Dead to the Law?
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James 3:17-18 (Go to this verse :: Verse pop-up)
These two verses give direct and specific reasons why peace is such a great benefit toward spiritual prosperity. "Wisdom" indicates influence of heavenly origin, that is, from God. Its effect on the mind is to make it pure and chaste, not more imaginative or intelligent. Its purpose is to make the person upright, inoffensive, and good, then peaceable, etc. It disposes a person to live at peace with others. By itself, it corroborates Jesus' statement that He is willing and able to give a peace unlike the world's, a state of being not native to man. If a person is of a pure spirit, then peace tends to follow. First, this occurs because a pure-hearted person is at peace within himself. He is therefore not self-righteously, self-centeredly, and discontentedly seeking to impose his will and way on others to control their lives. Such a person will not induce conflict. Second, they will follow Paul's advice, which he gave in two places. Romans 14:19 says, "Therefore let us pursue the things which make for peace and the things by which one may edify another." Hebrews 12:14 adds, "Pursue peace with all men, and holiness, without which no one will see the Lord." It is very difficult for people to have conflict with others who will not fight! This does not mean that we should make peace at any cost by denying truth. We can remain faithful to truth without going to war, though it might appear costly at the moment. Jesus—and many others—did it. James goes on to say that this approach to life's relationships produces the fruit of righteousness. This phrase could mean that what is produced as a fruit is righteousness, but it can also mean the fruit that righteousness produces. The latter is preferable. The fruit of the Spirit is the fruit the Spirit produces. The fruit of repentance is the change repentance produces in one's manner of living and attitude. Some of the fruit of righteousness are the qualities James mentions in James 3:17. Righteousness is therefore the seed from which these things grow. But a seed needs the proper conditions to germinate, grow, and produce fruit. Regardless of how good a seed is, if the conditions are not right, this process will be hindered, and it will bear poorly. The Parable of the Sower and Seed in Matthew 13:1-9, 18-23 shows this clearly. Peace is the proper condition for the fruit of righteousness, and peacemakers are the green-thumbed gardeners. Growing a good crop demands the right conditions for good seed. So important is peace to the Christian's spiritual prosperity that God will permit a marriage to be broken by divorce where there cannot be peace. I Corinthians 7:15 says: "But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace." Divorce is usually preceded by a fairly long period of contention. It is warfare on a small scale. Living in an environment of warfare right in the home contributes little to growing in the image of the loving God of peace. It forces one to focus on himself, and at worst, it is entirely possible God will lose the person involved in such a contentious circumstance. At the very least, growth will be slow and minimal.
John W. Ritenbaugh
The Fruit of the Spirit: Peace
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James 3:18 (Go to this verse :: Verse pop-up)
For the seed which one day produces the reward which righteousness brings can only be sown when personal relationships are right and by those whose conduct produces such relationships. (James 3:18; William Barclay's Daily Bible Study) In this verse, James is talking about a social situation. God's purpose—the fruit that He wants from His way of life, the kind of character that He wants in us—has to be produced in peace. It cannot be produced in war. Why it cannot be produced in war is obvious. When one is involved in war, he is thinking only of himself, which runs 180 degrees counter to God's nature. God's nature is outgoing. When one is engaged in war, all one is seeking to do is to preserve the self. For God's purpose to be fulfilled to the very best degree, peace is required. The seed, which one day produces the reward that righteousness brings, can only be sown when personal relationships are right, and by those whose conduct will produce such relationships. Jesus says that peacemakers will be the children of God, not those who butt others aside, aggressively trying to get to the top, asserting themselves, their will, and their ideas in every circumstance, angling to be the big shot. "Out of my way, buddy. That is my beat." Those people, by implication, will not see God. This is why God will permit a divorce. Does He not say through Paul in I Corinthians 7:15, "If the unbeliever departs, let him depart"? The believer "is not under bondage in such cases" because "God has called us to peace." God will permit a divorce so that a person can be saved due to the subsequent peace. In a family in which a war rages between a husband and wife, it is possible that God may lose both of them. When those who butt and disturb the flock are present, the flock will not prosper. The shepherd has to ensure that there is peace, freedom from fear from the outside, freedom from tension within, and freedom from aggravation. (We even use the term "bug," which is what insects do to sheep: They irritate them to no end so they cannot gain weight and are discontented.) The shepherd must also make sure there is freedom from hunger—a congregation, a flock, will prosper if it is being well-fed.
John W. Ritenbaugh
Psalm 23 (Part 1)
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James 4:1-3 (Go to this verse :: Verse pop-up)
When we think of nations at war, do we also think of what a happy situation it is that people are being killed, families separated, property destroyed or confiscated, hopes and dreams shattered, and futures ended? War produces terror, fear, pain, anger, uncertainty, guilt and—if it could be weighed—tons of heartache. War, God's Word informs us, is a fruit of coveting. Apply these thoughts to a microcosm of national wars, family wars, that so often end in divorce. What causes these family wars? They frequently erupt for the same basic reason as national wars. Somebody is coveting, and though the scale is smaller, the results are the same.
John W. Ritenbaugh
The Tenth Commandment (1998)
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