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Salvation of the Gentiles
(From Forerunner Commentary)

Matthew 4:12-17  (Go to this verse :: Verse pop-up) It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles." Peter, in citing Joel in his first sermon, understands the Gentiles to be spiritually "in the region and shadow of death," in deep darkness, with clouds obscuring their vision of God's salvation. He relates Joel to Pentecost because, on that day, God spread apart those clouds to allow the light of His salvation to reach the Gentiles, dispelling their gloom. What happened in Acts 2 gave the Gentiles the hope that they could build a relationship with the God of salvation. The hope of the Gentiles becomes the theme of the book of Acts, as seen, for example, » in the preaching by Philip to the Ethiopian eunuch (Acts 8); » in the work by Peter with Cornelius and his family (Acts 10); and » in Paul's ministry to the Gentiles in every city he visited. God called Paul "to bear My name before Gentiles" (Acts 9:15). Chapters 11 through 28 of Acts relates how Paul did that. Charles Whitaker Peter's Trumpets Message—on Pentecost

Romans 11:2-3  (Go to this verse :: Verse pop-up) God Himself has kept Israel from seeing and hearing (understanding and applying) His truth, giving Israel a spirit of slumber to make possible the salvation of the Gentiles. He has determined to call and choose only a limited number from Israel in this age, allowing the rest to remain blinded. With the rest of humanity, they will rise in the second resurrection and have the opportunity for salvation. Martin G. Collins Basic Doctrines: The Second Resurrection

 

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