Topical Studies
Accidental Death
(From Forerunner Commentary)
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Exodus 21:12-14 (Go to this verse :: Verse pop-up)
God makes provision for an accidental or carelessly caused death. Yet if the murder was premeditated, the state executed the murderer. It made no determination of his sanity. Of course he was insane! Ascertaining a person's sanity in no way alleviates the loss to the victim's family or pays the murderer's debt to society. Capital punishment at least gives a sense of justice done and supplies a measure of deterrent if it is swiftly, consistently, and fairly administered.
John W. Ritenbaugh
The Sixth Commandment (Part One) (1997)
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Exodus 21:12-14 (Go to this verse :: Verse pop-up)
Under the original letter of the law, it was intentional killing (murder) that was forbidden. Accidental killing was not regarded as murder. Nevertheless, manslaughter is a horrible crime, and the culprit had to remain in a city of refuge until the high priest died.
Martin G. Collins
The Sixth Commandment
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Exodus 22:2-3 (Go to this verse :: Verse pop-up)
Verse 2 seems to contradict the idea that Christians should not kill in self-defense. At first glance, this seems to support the "self-defense in one's home" argument, but like Numbers 35:16-28, the distinction is accidental versus intentional. Verse 3 explains this: "If the sun has risen on him [the killer], there shall be guilt for his bloodshed." This statute illustrates that God differentiates between a killing committed when it is dark and one done when it is light. The meaning is not that darkness gives us license to break God's law, but rather that in the dark it is more difficult to determine what level of force is necessary to restrain an unknown intruder. The law gives the homeowner the benefit of the doubt in assuming that he would not deliberately use lethal force, since that falls under intentional or premeditated murder (Exodus 20:13). Jesus Christ came to fulfill the law, and James also exhorts us to "fulfill the royal law" by loving our neighbors as ourselves (James 2:8). Jesus teaches that murder begins in the heart and has everything to do with intention, even if the act of killing is not followed through (Matthew 5:21-22). This instruction reiterates that murder is either accidental or intentional, based on what is in the heart. When applied to Exodus 22:2-3, Christ's words show that when a thief is killed in the dark, there is a good chance that the homeowner acted without animosity or premeditation. But if a homeowner kills a thief when nothing in the circumstance hinders his judgment, he is without excuse—the act was intentional, and he is guilty of murder.
David C. Grabbe
Does Scripture Allow for Killing in Self-Defense?
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Leviticus 4:2 (Go to this verse :: Verse pop-up)
"Unintentionally [ignorantly, KJV]" includes more than one might think at first. It means "wander," "err," "make a mistake," and "go astray," and contains a strong sense of ignorance and even inadvertence. It suggests a lack of deep understanding of the seriousness of the sin involved. In other words, regarding this sin, the person did not know any better. It includes sins done with a degree of consciousness, an awareness of what one is doing'something done willingly out of weakness'but not sins done deliberately. For instance, the Bible clearly differentiates between manslaughter and murder, and the underlying principle revolves around presumption: And if you sin unintentionally, and do not observe all these commandments which the LORD has spoken to Moses. . . . [T]he person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people. Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him. (Numbers 15:22, 30-31) Manslaughter is to kill someone accidentally, while murder is to take a life deliberately and willfully. To sin presumptuously is to sin willfully. Those who overstep their bounds and dare to act in a disobedient manner commit presumptuous sins such as murder. The New Testament word translated "presume" can mean "to think," "to suppose," "to deal proudly, defiantly, and recklessly," and "to look down upon." It shows an evil attitude and a twisted thinking process followed by an action one knows full well is absolutely wrong to do.
John W. Ritenbaugh
Presumption and Divine Justice
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Numbers 35:9-28 (Go to this verse :: Verse pop-up)
God instructed Israel about what to do when a man was killed. These verses show that God recognizes only two classifications of killing: accidental and intentional. "Self-defense" is not even listed as a possibility! God illustrates "accidental death" as occurring when there is no intent to kill or to harm. It is accidental when there is no awareness that an action will result in the death of another. Deuteronomy 19:5 provides a clear example of such an accident: ". . . as when a man goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies." However, when there is intent to kill or injure, God's law defines it as murder regardless of what the other person was threatening to do, about to do, or in the process of doing. If a man fires a gun with the foreknowledge that it has the potential to kill another man, it is murder. The "self-defense" category is something afforded by the law of the land, not by the law of God.
David C. Grabbe
Does Scripture Allow for Killing in Self-Defense?
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