Topical Studies
Fasting and Humility
(From Forerunner Commentary)
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Leviticus 16:29-31 (Go to this verse :: Verse pop-up)
"Afflict" is translated from the Hebrew word anah, which means "to be afflicted, to humble oneself, to oppress, to depress, to fast." God inspired the same Hebrew word in Deuteronomy 8:2-3: "You shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna . . . that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD" (NKJV). The purpose of afflicting our souls on the Day of Atonement is to humble ourselves before God (Psalm 35:13).
The Day of Atonement: The World at One with God
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Leviticus 16:29 (Go to this verse :: Verse pop-up)
All "servile" work'all physical or mental labor associated with earning a living'is prohibited on all weekly and annual Sabbaths. Minor work required for food preparation is allowed for the other feasts (e.g., Exodus 12:16)'but not on the Day of Atonement. Because no food should be eaten on this day, there is no need for food preparation. Though a day of fasting, the Day of Atonement, since it is a commanded religious assembly, is a spiritual feast of God's Word. We must not live by bread alone. We should not mourn as we fast and afflict our souls on the Day of Atonement. Though we sorrow for sin and its results, we can rejoice that God will, in His plan, completely eliminate it (Revelation 21:4). Though we may feel physically weak by our fast, we can be thrilled with the hope of eternal life. The Day of Atonement, like all of God's holy days, is a time of hope and rejoicing.
The Day of Atonement: The World at One with God
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Leviticus 23:26-32 (Go to this verse :: Verse pop-up)
The Day of Atonement is a commanded feast of God. God emphasizes this day's solemnity by threatening death to those who fail to afflict their souls or who do any work on this day. Nothing is more important than being at one with Him!
Richard T. Ritenbaugh
Holy Days: Atonement
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Leviticus 23:29-32 (Go to this verse :: Verse pop-up)
The Levitical rituals, even though they clearly picture the meaning of the Day of Atonement, are no longer performed (Hebrews 9:8-14; 10:1-4, 10-14). But God's church does fast on this annual holy day. Why are the sacrifices obsolete, yet the fasting is not? The difference between them is that the rituals were commanded to be performed by the priests as a type of the sacrifice of the death of Messiah or Christ, but fasting was commanded for the entire congregation. God commanded His people to fast on the Day of Atonement. God's people today obey Him. True Christians are spiritual Israelites, and they obey the commands God gave to all His people. All God's people refrain from work on His Sabbaths; they gather for worship and fellowship on His holy convocations. All true Christians, like all Israelites, should not eat unleavened bread during that festival and should fast on the Day of Atonement.
The Day of Atonement: The World at One with God
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1 Peter 5:5-6 (Go to this verse :: Verse pop-up)
The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Peter says, "Humble yourself!" We can choose to go the right way, and when we do, we have humbled ourselves. Humility is not a feeling but a state of mind wherein a person sets his course to submit to God—regardless of his feelings. This is a terribly hard thing to do. Along these lines, fasting makes us think about where our life-sustaining provisions come from. They are not inherent but have to come from outside of us—even the physical food, water, or air. We do not have self-sustaining life. Spiritual provision is from exactly the same source. The necessities that sustain spiritual life and produce the kind of strength that we want to have—the sense of well-being that we desire, along with a clear conscience—all of these vital "nutrients" come from God. They are directly tied to our submission to Him because "God resists the proud, but gives grace [favor, gifts] to the humble." If we are waiting for a "feeling" to come along before we submit to God, we will be waiting a long time. It may come; it may not. However, we may use feeling in the sense of a decision that is reached. When we say that we "felt" we had to go in a certain direction, we may not be speaking of an emotion at all. In that case, our "feeling" is correct and would be a right understanding of I Peter 5:5-6. Nevertheless, our part in settling the disagreement with God is to be humble before Him. The separation will not be bridged until we do what Adam and Eve did not: humbly submit!
John W. Ritenbaugh
Division, Satan, Humility
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