Topical Studies
Second Tithe
(From Forerunner Commentary)
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Numbers 18:21 (Go to this verse :: Verse pop-up)
Does God command three separate tithes, or one tithe merely split into three different uses? God says in Numbers 18:21, "Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacles of meeting." The Hebrew term for "all," kol, means "the entire amount," "the totality," "the whole" of the tithe, not a percentage or part. Moses uses the same word in Deuteronomy 14:22-23, regarding the festival tithe: You shall truly tithe all the increase of your grain that the field produces year by year. And you shall eat before the LORD your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstlings of your herds and your flocks, that you may learn to fear the LORD your God always. Just a few verses later, he shows another use for ALL the tithe! At the end of every third year you shall bring out [kol; see KJV"all"] the tithe of your produce of that year and store it up within your gates. And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the LORD your God may bless you in all the work of your hand which you do. (verses 28-29) Here, a third tithe is given for a separate use. It was not to be given to maintain the Tabernacle (church) or spent on oneself at a festival. It was to be stored, implying a use over a period of time for the poor, widows, orphans, etc. Since this third tithe occurred only on the third and sixth years of the seven-year cycle, it had to be stored for the special purpose intended. For each of the three tithes, God specifies all, or the entire tenth, should be used for the stated purposes. If on the third and sixth years we kept all the tithe for the poor, we would have no money for festival use! Yet the feasts were kept every year as a memorial (Exodus 13:10). This clarifies that all of the three tithes are referred to rather than a splitting of one tithe.
Staff
Common Tithing Questions
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Deuteronomy 14:22-27 (Go to this verse :: Verse pop-up)
Instructions for the second tithe are found in this passage. Included here is the command to "truly [fully] tithe all the increase of your grain that the field produces year by year" (verse 22). This is the tithe we are to save for ourselves for use during God's Feasts throughout the year, not the same tithe that was given to the Levites. Note here that a full tithe is to be set aside for this purpose only. Over the years some have invested their second tithe in projects that have failed; this is a wrong use of this money. It is not to be set aside as venture capital, but as money to be used to enjoy God's festivals. Some have erroneously thought that if they saved just enough to attend the Feast, they were fulfilling God's requirement. Again, this is not correct, for God wants us to save a full tithe to "spend on whatever your heart desires . . . before the LORD your God, and you shall rejoice, you and your household" (verse 26). Also, spending second tithe for any other purpose than for keeping the Feasts is wrong. It actually harms our relationship with our Creator. We destroy character through disobedience and fail to learn the important lessons contained in the saving and use of this second tithe.
John O. Reid
Tithing: God's Financial System
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Deuteronomy 14:22-26 (Go to this verse :: Verse pop-up)
God commands us to keep the Feast 1) to enjoy the fruits of our labor and His blessing and 2) to learn. This emphasis on learning is why the Feast is not a vacation, though it is a pleasant interlude in our annual calendar. Learning takes effort, and depending on our intensity, it can be wearying. At the same time, it can also be fulfilling and rewarding because accomplishment produces a sense of well-being.
John W. Ritenbaugh
Preparing for the Feast
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Deuteronomy 14:22-23 (Go to this verse :: Verse pop-up)
God instructs Israel to tithe of their increase to Him as the Provider of all things, and verse 23 gives the reason: "that you may learn to fear [reverence] the LORD your God always." He also mentions "eat[ing] before the LORD . . . in the place where He chooses to make His name abide." We know from Leviticus 23:34-43 that He is addressing the period of the Feast of Tabernacles. At first, it seems this has little to do with the previous verses. Using the tithe for attending and enjoying the Feast is only a part of the entire tithing process, which also involves giving back to God (first tithe) and taking care of the less fortunate (third tithe). Taken as a whole, however, these tithing instructions are an integral part of the total equation of this chapter: taking care of God's chosen people. These verses have expanded the principle outside the personal to include others of God's people and even God Himself.
Rod Keesee
Whatever Your Heart Desires
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Deuteronomy 14:22-27 (Go to this verse :: Verse pop-up)
This is the second tithe. This tithe is to be eaten, or consumed, before the LORD. It is not a tithe that goes to the priest, but it is a tithe for the individual's use at God's feasts, although he is not to forget the Levite.
John O. Reid
Tithing
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Deuteronomy 14:23-26 (Go to this verse :: Verse pop-up)
Verses 23-26 contains admonitions to go to the place God chooses, turn the increase into money if needed, and to spend it on whatever the heart desires, rejoicing with each other before God. However, the chapter's theme remains as a vital component of the instruction. God wants us to enjoy the fruit of our labors, as He also does when we obey Him. He also wants our relationship to be many-layered. Our focus, of course, should be off the self, centered on God, and extending outward toward others. The rest of the chapter addresses this outward orientation with teaching to share with those who are less fortunate. It tells us to make sure that the needy are also able to rejoice and enjoy this time of fellowship and prosperity. The chapter ends by telling us that when we do these things, we give God good reason to bless us in whatever we set out to do. Throughout these verses, we see God, very active in the lives of His people, admonishing His people to follow His lead. God is quite concerned about His people and His spiritual body. He cares what we do to ourselves both inwardly and outwardly, physically and spiritually (I Corinthians 3:16-17; Ephesians 2:18-22), and He cares how we treat each other as members of "the body of Christ" (I Corinthians 12:27). While He allows us to partake of things we desire, Deuteronomy 14 shows that God does impose limits; He wants us to exercise self-control. He expects us to be givers and not just takers. This applies to sharing our money, food, drink, activities, and fellowship with others, and we should make special effort to share ourselves with Him in prayer, study, meditation, and church services during this time of plenty. After all, one of the purposes of going to the Feast is to learn how to fear God, and we do this by spending time with Him.
Rod Keesee
Whatever Your Heart Desires
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