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Passover Season
(From Forerunner Commentary)

Deuteronomy 16:1  (Go to this verse :: Verse pop-up) That "God brought you out of Egypt by night" ought to give us a clue as to what this context is about. It is about coming out, the Exodus from Egypt, not Passover night and the slaying of the firstborn. This is what we have called the Night To Be Much Observed (Exodus 12:40-42). Anyone who understands the context of Exodus 12 and similar places can understand that the instruction in Deuteronomy 16:1-8 does not contemplate Passover per se. It certainly speaking of the Passover season, but it is generally describing the Days of Unleavened Bread and specifically the Night To Be Much Observed. John W. Ritenbaugh The Night to be Much Observed

Matthew 26:17  (Go to this verse :: Verse pop-up) Hidden in the Greek of Matthew 26:17; Mark 14:1, 12; and Luke 22:7 is a reference to Passover as "the first of the unleaveneds." This is because unleavened bread is indeed used on the 14th as part of the Passover service. A comparison with the Old Testament, however, discloses this to be only the popular usage of some during New Testament times. In the Old Testament, something akin to this is found in Deuteronomy 16, where the first day of Unleavened Bread is called "Passover," while the context clearly describes the first day of Unleavened Bread. People popularly used Passover and Unleavened Bread interchangeably, and the Bible notes this practice, though "Passover" was the term most generally used for the whole period. Doing things like this is not uncommon. Today, we commonly refer to the Feast of Tabernacles and the Last Great Day as either the "Feast" or "Tabernacles," even though we clearly understand that the Feast of Tabernacles and Last Great Day are separate festivals. So it was with Passover in the time of Christ and the apostles. Neither our use of "Tabernacles" nor the Jews use of "Passover" alters the authority of God's intent in the Scriptures. John W. Ritenbaugh Countdown to Pentecost 2001

John 19:14  (Go to this verse :: Verse pop-up) The word "Passover" in this context requires some explanation. At some time before Christ's day, the Jews had begun calling the day of Passover and the following seven-day Feast of Unleavened Bread (Leviticus 23:6-8) by the single name "Passover." This has caused great confusion for non-Jews, especially when they read the account of this particular Passover. But John 19:31 should clear up any confusion: "Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day) . . ."! So, without a doubt, Jesus was crucified on a Passover day, Nisan 14, and the Sabbath that followed was the first day of Unleavened Bread, an annual holy day, a high day. This only makes sense, for the apostle Paul says in I Corinthians 5:7, "For indeed Christ, our Passover, was sacrificed for us." Richard T. Ritenbaugh 'After Three Days'

 

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