Topical Studies
Abraham's Obedience
(From Forerunner Commentary)
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Genesis 22:2 (Go to this verse :: Verse pop-up)
Notice how God phrases this: "your only son [the only legitimate son] . . . whom you love." It is not that Abraham does not love Ishmael, but Isaac is the son of promise, the son of his old age, a very special son. God is tender in His phrasing, for what he commands Abraham to do foreshadows Christ's own sacrifice later and so has special meaning to God. There was absolutely nothing wrong in Abraham loving Isaac deeply, as long as his love did not become worship. We often say we "adore" those whom we love. The first definition of adore is "to worship with divine honors," while the second is "to love deeply," which is perfectly acceptable to do. It is important to understand the distinction. God tells Abraham, "Go to the land of Moriah," and He promises to tell him exactly which peak he should ascend. "Moriah" refers to an area of land in what is now Jerusalem that contains several mountains or small peaks. Abraham lived in Beersheba, more than 40 miles from Moriah. God also tells him to sacrifice Isaac "as a burnt offering." We can only imagine the thoughts that must have raced through Abraham's mind! How can the promises be fulfilled if Isaac is dead? Is this not human sacrifice, such as was practiced by the heathen nations? Would this not be murder? How will it look to Sarah, his servants, the Egyptians, and others? Even so, his obedience was absolute.
Mike Ford
Abraham's One God
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Genesis 22:3 (Go to this verse :: Verse pop-up)
Abraham shows no hesitation in obeying God's order. He does not try to stall, but instead, he "rose early in the morning"! This is mind-boggling! Here was a man who understood his position relative to God. Though Abraham was a great man, he was just a man. He fully appreciated who and what God is: He is GOD! Abraham then splits the wood for the sacrifice himself, no doubt his mind whirling the whole time. If we were in Abraham's position, what would our state of mind be like?
Mike Ford
Abraham's One God
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Genesis 22:15-18 (Go to this verse :: Verse pop-up)
Now the promise was unconditional. Abraham already had performed his part of this covenant—this agreement. And so today whosoever will from every nation may come and take of the waters of life freely, because God has kept His promise, and the promised Seed, Christ, has come. Yes, the promise is now absolutely sure. Why? "Because," as we read further in Genesis 26:5, "because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws." Sin is the transgression of the Law, the same fundamental, eternal, spiritual Law that Adam transgressed when he sinned, and the same laws and commandments Abraham obeyed and kept (long before the sacrifices and rituals of Moses), making possible all the blessings we have today, both material and spiritual!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Hebrews 11:8 (Go to this verse :: Verse pop-up)
Paul first draws attention to the fact that, when God called Abram, as he was called then, he obeyed without knowing where he was to go. His reference is to Genesis 12:1-3: Now the Lord had said to Abram: "Get out of your country, from your family and from your father's house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed." He had to leave his country, which was essentially Babylon; his family, meaning his ethnic kindred, the Semitic people; and his house, his near relatives. Verse 4 implies that he did not dilly-dally around, waiting for further or more specific directions, but that he responded quickly. It is not said how the Lord appeared to him. Perhaps He appeared to him physically, which would explain his quick departure. Maybe God prepared him beforehand by revealing His existence to Abram, and this brought about social circumstances that added to Abram's urgency. In other words, God provided proof of His existence, which led to Abram receiving a measure of persecution in reaction to what he was learning. This is not unusual for God to do; He often provides incentive by leading a person through experiences in preparation for a more formal calling later.
John W. Ritenbaugh
The Christian Fight (Part Six)
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Hebrews 11:9-10 (Go to this verse :: Verse pop-up)
Abraham left Ur by faith, and it was also by faith that Abraham left Haran. He sojourned in the Promised Land by faith as well. Nowhere does it say how Abraham knew that Canaan was where he was to remain or even that it was indeed the Land of Promise. We will pursue how he knew in a later article. We are told that despite becoming quite wealthy, and with the exception of a burial place for Sarah and himself, never owning a piece of land, he lived the entire time in tents and that the Canaanites lived in the land with him (Genesis 13:2; 23:1-20). This establishes another general pattern for his faithful children. In every sense of the word, he was a pilgrim. No matter where he lived or what were his economic circumstances, he purchased no land—he never even built a house! Beyond this, the Bible reveals little social interaction with others outside of his family. Except for a league made with his nearest neighbors, Abraham made no alliances, nor took any part in the politics or the religions of the people of the land. He lived this way for one hundred years. Isaac and Jacob shared the same pattern of life. God shows us all of this so we might see that virtually Abraham's entire post-calling life was engaged in living by faith, focused on maintaining his relationship with God. He truly was in the world but not of it. He did not cultivate its friendship but used it as necessity required, though in a guarded way, lest he should in some way abuse his privileges with God.
John W. Ritenbaugh
The Christian Fight (Part Seven)
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