Topical Studies
Reward of the Saved
(From Forerunner Commentary)
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Before embarking on a journey, it is very important to understand where one is going! To succeed in any endeavor, one must have a clear-cut goal, a well-defined destination. This principle holds true in the Christian life. We must know what our goal is in order to be successful in attaining it. What is the ultimate purpose of Christianity? What is the reward of a saved and converted Christian? This is one of the most misunderstood facets of the Christian religion. If a poll were taken of the general population about what they thought was the reward of the saved, most people would probably say, "Heaven." Most professing Christian churches teach just that. However, when we look into the Bible, we find that it says no such thing. Jesus Christ says that we must "seek first the kingdom of God" (Matthew 6:33). God's Word shows that His Kingdom will be here on earth, not in heaven. The promise of God to His faithful people is not some ethereal concept of floating on a cloud and strumming a harp! In this lesson, we shall see that God has given His people a solid promise of reigning and ruling on earth—administering God's government—in positions of authority under the King of kings and Lord of lords, Jesus Christ! Initially, the promises pertaining to salvation were given to Abraham and his Seed, who was Christ. Then God extended the promises to all Christians—those whom He has called to salvation at this time (Galatians 3:16; Acts 2:39).
Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved
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Genesis 12:1-3 (Go to this verse :: Verse pop-up)
God made a twofold promise to Abraham. The first was a material promise that he would be the father of many nations and that kings would descend from him. God promised him that his progeny would inherit the land of Canaan, an expanse that He defined as stretching from the Nile to the Euphrates rivers. The second, but more important, promise was spiritual. God promised Abraham that in his Seed all the nations of the earth would be blessed. This promise encompasses the life and work of Abraham's best known and most revered descendant, Jesus Christ. This promise was later extended to include the inheritance of the whole world (Romans 4:13). Abraham's physical descendants, the nation of Israel, inherited the land of Canaan. This was a type of Abraham's spiritual descendants inheriting the earth.
Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved
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Genesis 12:1 (Go to this verse :: Verse pop-up)
God called Abram, as his name was then, out of the land of Babylon where he lived—surely symbolic of the spiritual Babylon in which we live, today—just as, today, God calls you and me out of this world—this Babylon! Abraham did not quibble or argue. The verse says: "So Abram departed." He went to a certain land, where God led him—the land we call Israel today! Abraham obeyed God. "So Abram departed," it is written! That is why he was made the father of the precious promises on which your eternal salvation rests! He obeyed-immediately he departed! Yes, just as you must obey, if you, with Abraham, are to inherit that promise! Men today have no conception of what is really in store for the one who is really saved. The inheritance that awaits you—if you surrender to God; if you obey as Abraham obeyed; if you rely, not on your faith, but on the very faith of Christ; if you are really born again—that very inheritance so surpasses anything you have ever conceived so far, that you have not the slightest conception of your true potential destiny! As we read in I Corinthians 2:9, ". . . Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." The inheritance which God has prepared for you cannot even be conceived by the natural mind of man—but God does reveal it to us "by His Spirit" (I Corinthians 2:10). Now what did God promise Abraham? The answer is found in Genesis 12:6-7: "And Abram passed through the land unto the place of Shechem, unto the plain of Moreh. And the Canaanite was then in the land. And the LORD appeared unto Abram, and said, Unto thy seed will I give this land. . . ." So the promise was the inheritance of the land of Israel.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Genesis 13:14-15 (Go to this verse :: Verse pop-up)
The lands where Abram lived is the land of Canaan, called Israel today. That, then, is the Promised Land—and that is why it is called the Promised Land. But for how long? Forever! The inheritance is to be an eternal inheritance, which of necessity involves and includes everlasting life. If one inherits a piece of land, the deed must describe the exact boundaries of the property. Is such a description given in this deed of the land we may hope to inherit? The answer is found in Genesis 15:18, "In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates." From the Nile River in Egypt to the Euphrates in the Near East! We have all seen enough maps to know where that is, and I am sure we all know it is not up in heaven somewhere, but right here on this earth. "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise" (Galatians 3:29); and the promise—the promise of eternal inheritance—is the land of Israel, from the Nile clear to the Euphrates, here on this earth! God help us to put our trust in the sure Word of God, not in the fables of men! Other scriptures show that the territory of Christ's Kingdom is to expand and spread until ultimately it shall include the whole earth. See Romans 4:13.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Genesis 22:15-18 (Go to this verse :: Verse pop-up)
Now the promise was unconditional. Abraham already had performed his part of this covenant—this agreement. And so today whosoever will from every nation may come and take of the waters of life freely, because God has kept His promise, and the promised Seed, Christ, has come. Yes, the promise is now absolutely sure. Why? "Because," as we read further in Genesis 26:5, "because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws." Sin is the transgression of the Law, the same fundamental, eternal, spiritual Law that Adam transgressed when he sinned, and the same laws and commandments Abraham obeyed and kept (long before the sacrifices and rituals of Moses), making possible all the blessings we have today, both material and spiritual!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Psalms 37:9 (Go to this verse :: Verse pop-up)
Is there anything wrong with having the earth as an eternal inheritance? Would you "settle" for earth? The earth today would be an extremely wonderful place in which to live were it not for sin—rebellion against God and His eternal spiritual laws that bring peace, happiness, and joy! Happiness and joy are not a matter of geographical location. Happiness is a state of mind—a spiritual condition! There will be no sin in the spiritual Kingdom of God. No liars, no murderers, no thieves or robbers. Think of it—there will be no Devil to deceive anyone, no locks on doors, no jails, no hospitals, no poor houses! No strife, no war—no sickness or disease—no poverty, no hunger, no want! What a wonderful inheritance! When we put all the scriptures together, it becomes crystal clear that the reward of the saints is not strumming on harps up in heaven for all eternity. It is infinitely more glorious and exciting than that!
Will You Go to Heaven?
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Psalms 37:11 (Go to this verse :: Verse pop-up)
The Holy Spirit enables us to produce meekness, a necessary attitude for understanding God's Word. An added benefit to the meek is that God promises them the enjoyment of peace. A meek and quiet spirit is so very precious to God that he calls it an imperishable ornament, and He rewards the meek with inheritance of the earth.
Martin G. Collins
Meekness
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Daniel 7:27 (Go to this verse :: Verse pop-up)
God's everlasting Kingdom shall not be in heaven but "under the whole heaven"! Why then should we be surprised that God's Kingdom will be on earth? God tells us through Moses that ancient Israel was a type of God's Kingdom and, in fact, could have been His Kingdom had they obeyed Him: Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation. (Exodus 19:5-6)
John Plunkett
Is Heaven the Reward of the Saved?
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Matthew 5:3 (Go to this verse :: Verse pop-up)
Here, Christ says that the "poor in spirit"—those who recognize their own spiritual poverty—will have "the kingdom of Heaven." But in Matthew 5:5, Christ says that the meek will inherit the earth. Are the meek Christians going to have a different reward from the "poor in spirit" Christians? Is this a contradiction? Of course not! The "meek" and the "poor in spirit"—in other words, humble Christians—shall inherit the earth for an everlasting possession, and shall enter the "Kingdom of [owned by] heaven" which will be set up on earth! That Kingdom is the divine, ruling government of God which Christ will establish on earth at His return (Revelation 5:10). To enter into—or "inherit"—the divine Kingdom of God is a destiny of such marvelous glory that the human mind cannot fully grasp it! Men today have no conception of what is in store for the obedient. The inheritance that awaits every true Christian surpasses anything we have ever conceived in our minds! As we read in I Corinthians 2:9, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." The full extent of the inheritance God has promised the righteous cannot even be remotely imagined by the natural mind of man—but God does reveal it to us "by His Spirit" (verse 10).
Will You Go to Heaven?
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Matthew 5:5 (Go to this verse :: Verse pop-up)
Jesus said: "Blessed are the meek: for they shall inherit the earth" (Matthew 5:5). That is part of the Sermon on the Mount—and certainly every Christian must believe the Sermon on the Mount! Then we must believe, if we are Christians, that what the saved inherit is the earth—and not heaven! Jesus plainly said, "No man has ascended up to heaven" (John 3:13). David was a man after God's own heart. David has the promise of being in the Kingdom of God, ruling over Israel under Christ, when Christ will rule all nations. But on that day of Pentecost when the New Testament church began, the inspired Peter said: "David is not ascended into the heavens" (Acts 2:34). The wisest man who ever lived was inspired to write, as part of the divine Word of God, "The righteous shall never be removed: but the wicked shall not inhabit the earth" (Proverbs 10:30). I think most of you have read those scriptures. That is the "Thus saith the Lord" on the question. There is absolutely no scripture in all the Holy Bible that promises heaven as the reward the saved shall inherit. And yet, have not most people just sort of blinded their minds to these positive, plain statements from God Almighty, and carelessly taken for granted, without question, the idea of going to heaven? Notice when the Kingdom shall be inherited—when the heirs of the promises to Abraham shall come finally into their reward, and receive the actual inheritance. It is recorded in Matthew 25:31, 34: "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. . . . Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." Yes, the Kingdom of God is the place prepared. Jesus said He went to prepare a place for us. He also said He went to get for Himself a kingdom, and to return. And when He returns, as King of kings, and that Kingdom is established (we find it is the place prepared), then it is that the joyful call goes out, "Come! ye blessed of my Father, inherit the kingdom prepared for you."
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Matthew 5:12 (Go to this verse :: Verse pop-up)
What did Jesus mean when He told His disciples, "Be exceeding glad: for great is your reward in heaven"? (Matthew 5:12.) And why—only a few verses before—did Christ say, "Blessed are the meek: for they shall inherit the earth" (verse 5)? Do some of the saved—"the persecuted" (verses 11-12)—go to heaven to collect their reward, while others—"the meek"—inherit the earth? Or did Jesus Christ contradict Himself in His very next breath? The apostle Peter was inspired to write, "Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you" (I Peter 1:3-4). Notice it! The reward of the saved—the inheritance of true Christian—is reserved in heaven. That is where it is kept at this present time. But do Christians go to heaven to receive their reward? Jesus Christ explained it in the book of Revelation: "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Revelations 22:12). When Christ returns from heaven the second time, He will bring the reward of the saved with Him! Though now temporarily reserved in heaven, Jesus will bring the reward of the saints (true Christians) to this earth! Daniel wrote, "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him" (Daniel 7:27). Jesus did not say Christians will inherit their reward in heaven. Rather, the reward—authority, an office of power in the Kingdom of God—is being temporarily reserved in heaven because that is where Jesus is. But it will be brought to the earth, where Jesus will reward His saints, in the Kingdom of God, with positions of rulership and authority over the nations.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Matthew 22:31-32 (Go to this verse :: Verse pop-up)
This text is often twisted around and perverted in an attempt to prove that Abraham is not dead—that he has already gone to his promised reward without having to be resurrected—just the diametric opposite of what Jesus used this illustration to point out. Christ states plainly in John 3:13 that "no man has ascended to heaven"—which would obviously include Abraham! God is the God of the living, not the dead. Jesus was speaking of their future resurrection to immortal life! For He plainly said, "As touching the resurrection of the dead...." We can now see why Abraham and his children through Christ have not, as yet, inherited the promises (Hebrews 11:13, 39-40). They simply cannot come into this eternal inheritance until they receive eternal life (I Corinthians 15:50-54)! This, as Paul explained, will happen at the resurrection from the dead! Without a resurrection, the dead would never live again! (I Corinthians 15:16, 18.) Therefore, the resurrection of the dead is central to God's plan. And unless Abraham, Isaac, Jacob, and all deceased Christians are resurrected from the grave at Christ's coming, they cannot inherit the promises! The resurrection of the dead shall occur at the second coming of Christ—when He comes as the King of kings and the Lord of lords to reign over and to rule all nations of the earth. When He comes to set up His Kingdom, then Abraham and his spiritual children in Christ shall be given immortality and will inherit the Kingdom of God—a world-ruling government headed by and ruled by Christ, occupying the very land promised to Abraham—the land stretching from the Nile to the Euphrates River. This Kingdom or government composed of immortals shall rule over all the nations of earth composed of flesh and blood mortals. How different the plain truth of God's Word is from the ancient religious fables and myths which the world embraces today!
Will You Go to Heaven?
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Luke 13:28 (Go to this verse :: Verse pop-up)
The promises God made to the fathers included entrance into the Kingdom of God! And so their inheritance will include 1) eternal life in 2) the Kingdom of God and 3) the earth on which that Kingdom will reign—the very same inheritance we may receive through Christ!
Will You Go to Heaven?
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Luke 16:19-31 (Go to this verse :: Verse pop-up)
In Luke 16:19-31 appears the Parable of Lazarus and the Rich Man, which Jesus spoke to those who would not repent. Jesus uses it to help them understand His earlier words: "Depart from Me, all you workers of iniquity. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out" (Luke 13:27-28). In the parable, the rich man—representing all workers of iniquity, all sinners—illustrates what is to befall the unrepentant. The wicked will be raised to physical life in their resurrection, and then, immediately knowing that they are doomed, they will be cast into the Lake of Fire designed by God to consume them. The Lake of Fire will burn them up completely and finally. Jesus pictures the rich man crying out for help because of his mental and physical anguish at this time, but he is not burning eternally in hell fire. He is soon consumed while Lazarus the beggar dwells safely in immortality.
Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)
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Luke 19:11-12 (Go to this verse :: Verse pop-up)
In this parable Jesus describes Himself as a man from a noble family with rights to a kingdom. Because He had to go away to receive His kingdom, His servants would be responsible to care for His interests in His absence. On His return, He would reward all who had been faithful—and deal severely with those who had disregarded His instruction. Jesus ascended to God's throne (Hebrews 1:3) to receive His Kingdom, and from there He exercises power (Philippians 2:9-11).
Martin G. Collins
Parable of the Minas
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Luke 23:42-43 (Go to this verse :: Verse pop-up)
Jesus said He would be in the grave three days and three nights after His crucifixion. Then could the thief have been with Christ in Paradise that very day? Notice Luke 23:43 carefully. Jesus said that the crucified malefactor would be with Him in Paradise. If we can prove where Jesus went when He died, then we can prove if the malefactor really went to Paradise that day. In I Corinthians 15:3-4. Paul reiterates: "For I delivered to you"—speaking to Christians—"first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures." Notice that Jesus was buried—it does not say the body was buried, and that the soul went to Paradise. It reads that He—Jesus, Himself, entirely—was buried. He was dead for three days. He died for our sins. Then He came to life. He arose! John gives us further proof of where Jesus was. "Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There"—in the tomb, the grave—"laid they Jesus" (John 19:41-42). It was Jesus who was laid in the tomb, not merely the body of Jesus. Jesus was dead! To make this even plainer, look at Acts 2:31. Speaking of Christ, Peter quotes the prophet David as follows: "He [David] seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption." This verse, translated in the King James Version, proves that Jesus was not in Paradise, but in hell. The word "hell" ought to be rendered "grave." The original inspired Greek word used by Peter was hades, meaning the "grave." It does not mean a fiery, burning hell. The Bible uses another word for that. Hell or the grave is not Paradise. Since Jesus did not enter Paradise that day—the day of the crucifixion—then neither did the malefactor enter it. Christ has "preeminence" in all things, we read in Colossians 1:18. Therefore the malefactor who repented could not have preceded Christ to Paradise. Whenever the repentant malefactor enters Paradise, Christ will be there too! He said so: "With me shalt thou be in paradise." Since we know where Jesus was when He died, we now need to locate Paradise. Notice II Corinthians 12:1-5. Paul speaks of one whom He knew who had marvelous visions and revelations from the Lord. In a vision he was "caught up to the third heaven"—God's throne! "He was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter." Then Paradise is located in the presence of God's throne. Let's continue with the Bible description of Paradise. Turn to Revelation 2:7. "To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God" (American Standard Version). Observe that the tree of life is in the Paradise of God. Next, turn to Revelation 22:1-2. These two verses are referring to "the holy city, new Jerusalem, coming down out of heaven from God" (Revelation 21:2, ASV). In this city, which is also a type of the church, we find "a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life. . . ." (ASV). The New Jerusalem contains the tree of life. In the New Jerusalem is the Paradise of God. Jesus said the repentant malefactor would be with Him in this Paradise. The New Jerusalem is not yet finished. Jesus is still preparing a place for us in it (John 14:2). Not until after the Millennium will it be fully ready (Revelation 20:1-5). Not until then will it descend to earth—not until then will the repentant malefactor enter Paradise! Then what did Jesus mean by saying, "Today shalt thou be with me in paradise"? You probably have assumed that Jesus promised the thief that he would be with Him in paradise that very day. Nothing could be further from the truth! Remember the thief had asked earlier, "Lord, remember me when thou comest into thy kingdom" (Luke 23:42). The plain fact is that Jesus has not yet come into His Kingdom (Luke 11:2; 19:11; I Corinthians 11:26; I Thessalonians 4:13-17; I Corinthians 15:23, 49-52). Additionally, proper punctuation helps explain Luke 23:43. Most translations are improperly punctuated in order to make it appear that Jesus would be in Paradise that day. But the Bible proves Jesus was not in Paradise that day. A comma placed before the word "today" is incorrect. The comma should follow it—"Verily I say unto thee today, shalt thou be with me in paradise." Open your Bible to this controversial verse. Notice the punctuation. Remember that punctuation was not used in the inspired Greek which Luke wrote. It was added into the Greek and English centuries later. The punctuation in this verse was added by men. Here is exactly, word for word, the order in the inspired original Greek, which you can verify at any public library: "Verily I say to thee today, 'With me shalt thou be in the Paradise.'" By using the word "today," Jesus was stressing the time of His promise—not the time He would be in Paradise. The repentant malefactor crucified with Jesus is still dead and buried. Jesus alone is the firstborn from the dead (Romans 8:29; Acts 26:23; I Corinthians 15:23). But the time is coming when this man shall be resurrected also and eventually shall enter the Paradise of God promised to come to this earth.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Luke 23:43 (Go to this verse :: Verse pop-up)
Did the thief go to heaven with Jesus that very day? No. In the first place, Christ Himself did not go to heaven that day. Instead he was placed in the tomb—in "hell" (Acts 2:31)—where He remained dead for the next three whole days and nights. Second, the word "paradise" does not mean heaven at all. The word actually describes the earth when God will dwell on it. "Paradise" simply means a "garden, pleasureground; grove, park"—"a grand enclosure or preserve . . . shady and wellwatered . . . enclosed by walls." That is the definition one will find in Thayer's Greek-English Lexicon of the New Testament. And third, in many versions of the Bible, this verse is mispunctuated. There were no commas in the Greek when the New Testament was written. So when the translators supplied the commas in the English, they were placed where the translators thought they should be. Actually, Christ did not say, "Today shalt thou be with Me in paradise," but rather, "I say unto thee today, shalt thou [or thou shalt] be with Me in paradise." By using the word "today," Jesus was stressing the time of the making of His promise—not the time He would be in paradise. Jesus discerned the man's repentant attitude and was able to tell him that he would eventually live again, with Christ, in a beautiful world. That "paradise," however, has not yet come to this earth, and the repentant malefactor is still dead (John 3:13)!
Will You Go to Heaven?
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John 3:13 (Go to this verse :: Verse pop-up)
Perhaps no other doctrine more clearly exposes the effectiveness and thoroughness of Satan's deception of the whole world (Revelation 12:9). Jesus plainly states in John 3:13, "No one has ascended to heaven but He who came down from heaven, that is, the Son of man who is in heaven." Yet, most of the Christian world believes that immediately upon death a person's soul wafts off to heaven to be with others of the dearly departed. This verse does not stand alone; many scriptures confirm Jesus' testimony. Peter says regarding the highly respected, man-after-God's-own-heart David, ". . . he is both dead and buried, and his tomb is with us to this day. . . . For David did not ascend into the heavens . . ." (Acts 2:29, 34). Other scriptures remind us that, when a person dies, he is without consciousness: For the living know that they will die; but the dead know nothing, and they have no more reward, for the memory of them is forgotten. . . . Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. (Ecclesiastes 9:5, 10) Psalm 146:3-4 adds, "Do not put your trust in princes, nor in a son of man, in whom there is no help. His spirit departs, he returns to his earth; in that very day his plans [thoughts, KJV] perish." Jesus identifies Himself in Revelation 1:18 as, "I am He who lives, and was dead, and behold, I am alive forevermore. Amen." He says something similar as He begins His message to the church at Smyrna: "These things says the First and the Last, who was dead, and came to life" (Revelation 2:8). Who are we to believe, a God who never lies or the tales of false prophets? Was Jesus telling the truth when He said He was dead—that He was not off in heaven during those three days and three nights, conversing with the Father, Abraham, Isaac, Jacob, and Moses? If we believe the Bible, the answer is beyond question. The gospel Jesus Christ brought reveals the Kingdom of God as the Christian hope. The Bible teaches that a person must remain in his grave, unaware of events in the conscious world, until a resurrection occurs, when his life is renewed (just as Jesus' was), his body is changed to spirit, and he enters God's Kingdom. In I Corinthians 15:50-54, the apostle Paul teaches that the resurrection does not occur until Christ returns. Then, those who "died in Christ" will be resurrected from their graves with spiritual bodies, and the living saints will also be changed, "in a moment, in the twinkling of an eye, at the last trumpet. . . . [T]he dead will be raised incorruptible, and we shall be changed" (verse 52). Galatians 3:29 speaks about our reward: "And if you are Christ's, then you are Abraham's seed and heirs according to the promise," confirming that those who are true Christians—"in Christ"—will receive the same inheritance Abraham was promised. Romans 4:13 establishes beyond doubt what Abraham will inherit when he is resurrected: "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith." Furthermore, regarding those who will be resurrected with Abraham, Revelation 5:10 adds, "[You] have made us kings and priests to our God; and we shall reign on the earth." Later, Revelation 11:15 says, "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'" Many centuries of pagan tradition have convinced people that heaven is their "home" and their reward when they die. Nevertheless, the biblical record is unassailable: God's Kingdom will be established on the earth He created for mankind, and it will be an everlasting Kingdom with Christ as its King. In awe of what he saw, John declares in Revelation 21:1-4: And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven [to the earth] from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away." The Bible contains much more on this facet of the gospel. Yet, with just this small sampling of verses, there should be no doubt remaining that the gospel teaches that the inheritance of Christians is this earth.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Five)
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John 14:1-2 (Go to this verse :: Verse pop-up)
It is the night before the crucifixion. Jesus knows what is going to happen, so He prepares His disciples by telling them that He is leaving to travel, as it were, somewhere else. When He gets there, He will prepare a place for them.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 2)
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John 14:2-3 (Go to this verse :: Verse pop-up)
"Mansions" is an improper translation. The correct rendering is "abodes" or "dwelling places." In this case, the abodes refer to rooms in the "Father's house" or God's Temple. In Old Testament times, the rooms in the Temple were occupied by God's priests. These rooms represent positions of authority—those positions which the saints will be given in God's ruling Kingdom at Christ's return (Revelation 5:10)! These positions will not be in heaven. Christ plainly said He was going to heaven to "prepare" a position of authority for each Christian, but it is only when He comes to earth again that these positions will be awarded. When Jesus returns to this earth, as King of kings, He will tell the saints: "Come, ye blessed . . . inherit the Kingdom, prepared for you" (Matthew 25:34). The Scriptures declare that they will rule all nations here on earth, having positions of authority in God's Kingdom!
Will You Go to Heaven?
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1 Corinthians 15:12-18 (Go to this verse :: Verse pop-up)
The dead in Christ are perished, not alive enjoying the promised inheritance already somewhere, but perished—utterly perished—unless there is to be a resurrection from the dead! How different from the modern fables to which a deceived people have been turned today! So, Abraham, Isaac, and Jacob are dead. And, unless there is to be a resurrection—a rising up from the grave—they are perished. Abraham knew of Christ, and Jesus said Abraham rejoiced to see His day, and Abraham saw it, and was glad. And speaking of Abraham and the resurrection, Jesus said, recorded in Matthew 22:31-32: "But as touching the resurrection [notice, Jesus is using this illustration to prove the resurrection—He is speaking of the resurrection from the dead—as touching the resurrection] of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living." This text is often twisted around and perverted to try to prove that Abraham is not dead, has already gone to and come into his promised reward, and will never be resurrected, just the diametrical opposite of what Jesus used it to prove. "As touching the resurrection ...," the resurrection of the dead, Jesus said, "God is the God of the living." Abraham died. But he will live through a resurrection. When will Abraham and his children through Christ come into the promised reward? When will be the resurrection? The answer is found in I Corinthians 15:50-53—that inheriting the promises occurs at the same time the living Christians are to be changed from mortality to immortality. And Paul said it would be at the last trumpet—when Jesus Christ returns.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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1 Corinthians 15:50 (Go to this verse :: Verse pop-up)
No human can inherit the Kingdom. The Kingdom of God is not a human kingdom. There are no humans in it! It is a Divine Kingdom—the God Kingdom! Jesus explained it to Nicodemus in John 3:3-8: "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." Nicodemus couldn't understand that. Not many today can understand it! Jesus continued that except a man be born of the Spirit, he cannot enter into the Kingdom of God. "That which is born of the flesh," continued Jesus, "is flesh." Yes, we were all born of the flesh, therefore Jesus said we are flesh—yes, flesh and blood. And flesh and blood cannot inherit—cannot enter into the Kingdom of God. "That which is born of the Spirit," said Jesus, "is spirit." When we are born of the Spirit, then we shall be spirit—so said Jesus. Did Jesus know what He was talking about—or do some of us think we know better, today?
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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1 Corinthians 15:51 (Go to this verse :: Verse pop-up)
At the second coming of Jesus Christ (I Thessalonians 4:13-16), all the dead in Christ will be raised with new spirit bodies; and those mortal Christians still alive at His return will be instantly changed into the same kind of spirit bodies—bodies which can inherit the Kingdom of God. Our present flesh is corruptible, subject to death and decay. But spirit beings are eternally new—immortal, incorruptible, never subject to death and decay!
Will You Go to Heaven?
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Galatians 3:16 (Go to this verse :: Verse pop-up)
It is evident that a specific descendent was implied: that one of Abraham's "seed" had the same promise made. The promises entailed so much more than justification by faith. If that were the main or only promise, it had already been given to multiple characters throughout the Old Testament (Isaac, Jacob, Moses, David, the prophets, etc.). Even Noah, living before Abraham, "became an heir of the righteousness which is by faith" (Hebrews 11:7)—yet none of these received the promises (Hebrews 11:13)! The promises made to Abraham cannot be limited to justification because all of these "men of faith" mentioned in Hebrews 11 did receive that. The promises entail eternal life, inheritance of the earth (Matthew 5:5, not heaven), and being born into the Family of God. These promises were made to Abraham and Christ. Abraham died without receiving them (Hebrews 11:13), which means he must live again in order for the promises to be fulfilled. Christ came to earth to confirm that those promises were still in existence and to set in process a means by which true Christians could inherit them. This will be fulfilled at the first resurrection, when the firstfruits are changed into immortal beings, given a full measure of God's Spirit, and begin reigning on the earth with Christ (Revelation 5:10; 20:4-6).
David C. Grabbe
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Galatians 3:16 (Go to this verse :: Verse pop-up)
The Christian is not yet a possessor of his reward—he is now only an "heir." What Christians shall inherit, if "saved"—whatever shall be the "reward of the saved"—wherever they shall spend eternity—is a definite, specific promise of God. And that promise was made to Abraham, called, in this same book of Galatians written for Gentile converts, the "father" of the faithful (Galatians 3:7). If one is converted, regardless of race or color or sex; if one is "Christ's"—a Christian—then he becomes one of Abraham's children, and an "heir" of the promise made to Abraham. What he is to inherit, then, is whatever was promised to Abraham (see Genesis 12:2-7; 13:14-15; 15:18; 13:15; 4:13). There is not one word about "heaven" here!
Will You Go to Heaven?
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Galatians 3:16 (Go to this verse :: Verse pop-up)
The Christian is not yet a possessor of his reward"he is an heir"and what he shall inherit, if saved, is the promise made to Abraham. Whatever shall be the reward of the saved, wherever we shall spend eternity if saved, is a definite, specific promise of God. That promise was made to Abraham, who is called, in this same book of Galatians which was written for Gentile converts, the father of the faithful. If one is converted, whether Jew or Gentile"regardless of race or color or sex"if one is Christ's, then he becomes one of Abraham's children, and an heir of the promise made to Abraham. What he is to inherit is whatever was promised to Abraham.
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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Ephesians 6:12 (Go to this verse :: Verse pop-up)
This verse tells us that our warfare is against demons, and they—angels who rose up against God—look upon us as invaders. As any invaded people would, they see themselves as rising to defend their home and territory despite the fact that they probably know that God has given this earth to us as an inheritance. This is a spiritual parallel of Israel coming out of Egypt, going through the wilderness to their inheritance in Canaan, but Canaan was already inhabited. The Canaanites rose up to defend themselves against those they saw as invaders. Who knows if the Canaanites knew that God had promised their land to Abraham and his descendants? Rahab seemed to understand this in Jericho, so it is likely that the Canaanites also knew these things. God does not do things in a corner; He witnesses to people when He acts. The demons are well aware that they are defending themselves from those who will take over their estate—and they are going to fight to hold it.
John W. Ritenbaugh
What I Believe About Conspiracy Theories
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Philippians 1:23-24 (Go to this verse :: Verse pop-up)
Since Paul would go to the grave at death, why did he say he would be with Christ? Notice that Paul did not say where he would go or when he would be with Christ. There is not one word mentioning heaven here, nor is there one word saying that he would be with Christ immediately. Then why the hurry for departure? To understand what is meant here, turn to another scripture where Paul was ready to depart. In II Timothy 4:6-8 Paul wrote: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day. and not to me only, but unto all them also that love his appearing." In these verses Paul explains what he meant by being with Christ. He does not receive his reward immediately at death. But there is laid up a crown of righteousness which the Lord shall give him at that day. What day? At Christ's appearing—His second coming! In Isaiah 40:10 we notice this same day mentioned: "Behold, the Lord God will come . . . behold, his reward is with him. . . ." Check Revelation 22:12 also. Paul wrote to the Thessalonians: "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (I Thessalonians 4:16-17). This is when the dead "that sleep in the dust of the earth shall awake" (Daniel 12:2). The dead have not been with the Lord these thousands of years; but they are awaiting the time when they will in the future awaken from the dust of the earth to meet the Lord in the air! This is the time when, according to I Corinthians 15:52, the dead shall be raised incorruptible by the power of the Spirit of God. This is the first resurrection. Now Paul's enigmatic statement in Philippians is clear. He was willing to remain alive for the sake of the Philippians who needed him as a teacher and apostle, even though he sometimes desired personally to be delivered from troubles by death to await the resurrection and be with Christ. To die is gain! There is no knowledge of passing time (Ecclesiastes 9:5-6, 10; Psalms 146:4). The next moment is the resurrection!
Herbert W. Armstrong (1892-1986)
What Is the Reward of the Saved?
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1 Thessalonians 4:17 (Go to this verse :: Verse pop-up)
Because Paul writes, "And thus we shall always be with the Lord," many assume that since Christ lives in heaven, the changed saints will too. But is this assumption valid? They Bible shows that the reward of the saved is eternal life as kings and priests ruling and teaching here on earth (Matthew 5:5; Revelation 5:10). But where will the saints go at the moment of Christ's return? The clearest verses that show Christians immediately returning with our King to the earth are Zechariah 14:3-5, 9: Then the Lord will go forth and fight against those nations, as He fights in the day of battle. And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. . . . Thus the Lord my God will come, and all the saints with You [Him, margin]. . . . And the Lord shall be King over all the earth. (See I Thessalonians 3:13.) If our Savior is going to rule "over all the earth," the saints will have to settle for earth too!
Richard T. Ritenbaugh
Caught Up in the Rapture
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1 Thessalonians 4:17 (Go to this verse :: Verse pop-up)
Some churches attempt to prove from this verse that heaven is the reward of the saved—that Christians will go to heaven and be there with Christ forever. But where did the idea that heaven is the reward of the saved originate? Does the Old Testament teach it? Did Jesus and His apostles teach it? A perusal of various encyclopedia articles on "heaven" will show that this doctrine originated with the pagan, polytheistic Greeks and Romans. Their deified heroes and other favorites of their multiple gods were supposedly given admission to their "heaven," which they called "Elysium." Various peoples evolved their own versions of Elysium. The Germans and Scandinavians had their Valhalla. The American Indians had their Happy Hunting Grounds. The eastern Buddhists have Nirvana, which offers the dubious promise of "the extinction of all desire and personality." Interestingly, the Western, professing Christian heaven is more similar to the original Greek concept. The Old Testament shows clearly that when Jesus Christ returns to earth, it will be to set up the Kingdom of God—on earth, not in heaven. Daniel 2:36-43 describes four major kingdoms, empires, or governmental systems that have ruled over the greater part of the civilized world: the Chaldean-Babylonian Empire (625 to 538 BC); the Medo-Persian Empire (538 to 330 BC); the Greco-Macedonian Empire (333 to 31 BC); and the the Roman Empire (Established 31 BC. The imagery suggests that it will exist in some form until the end of the age.) Clearly, these physical empires existed on earth. But verses 44-45 say that God's Kingdom will encompass all of these previous kingdoms—on earth! Daniel 7:17-18 says much the same. Daniel 7:27 adds a vital piece of information to our understanding of where God's Kingdom is: Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him. God's everlasting Kingdom, then, shall not be in heaven but "under the whole heaven"! Why then should we be surprised that God's Kingdom will be on earth? God tells us through Moses that ancient Israel was a type of God's Kingdom and, in fact, could have been His Kingdom had they obeyed Him (Exodus 19:5-6). The very churches that misuse I Thessalonians 4:17 could better understand its meaning by studying the words of the so-called "Lord's Prayer": "Your kingdom come. Your will be done on earth as it is in heaven" (Matthew 6:10; see Micah 4:8). Jesus instructs His people to pray for God's Kingdom to come—to earth—not to be taken away to it! Obadiah 1:17, 21 tell us specifically where God's Kingdom will be set up. Likewise, Micah 4:1-2 shows that Jesus Christ will dwell on earth in Jerusalem, accessible to physical people and nations. Matthew 24:3 shows that the disciples knew, and therefore were taught by Jesus Himself, that He would come back to this earth, when they asked Him, "Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?" In His reply, Jesus continually repeats that He will come back to this earth: For as the lightning comes from the east and flashes to the west; so also will the coming of the Son of man be. . . . Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. . . . But as the days of Noah were, so also will the coming of the Son of Man be. (verses 27, 30, 37; see also verses 39, 42, 44, 46, 48, 50) Some might argue that, because Jesus went to be with God the Father in heaven after His death and resurrection, we must go to heaven to be with Him. However, in John 14:3, Jesus tells His disciples that He will come again to earth and will here receive them to Himself to be with Him: "And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also." If He wants us in heaven, why would He have to come here to get us? The Parable of the Minas or Pounds (see Luke 19:11-15) also makes this clear. After all of Jesus' teaching, the disciples, although still limited in their knowledge and understanding, knew for sure that Jesus was to restore His Kingdom to Israel (Acts 1:6). In Acts 1:9-11, their understanding is greatly enhanced: Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven." He will come down from heaven, through the clouds, and will set down on the Mount of Olives just outside Jerusalem (Zechariah 14:4). He will be clearly visible to human eyes. Christ reveals to the apostle John in Revelation 19:11-21 that He will not return meekly or unnoticed to this earth. His return will be witnessed by the whole world whose kings and armies (verse 19) will gather to battle against Him. No secret, quiet "rapture," whisking Christians off to heaven, but the most terrible battle in man's history. Consider the context of I Thessalonians 4:17, and notice the previous verse: "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first" (verse 16). This clearly proves that the timeframe is that of the second coming of Jesus Christ, not the death of each Christian. Notice also that Christ is descending from heaven. We will not meet Him in heaven but in the atmosphere of the earth as He is on His way down. Now comes the central question of this matter. We have just met Christ in the air! Where do we go from here? Up to heaven or back down to earth? I Thessalonians 4:17 says that we are to be with the Lord forever, but where will the Lord be? Again, many scriptures give the clear answer, but Zechariah 14:4 gives a concise one: And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. And the Mount of Olives shall be split in two, from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south. Could this be some "heavenly" Mount of Olives? No, it is the one "which faces Jerusalem on the east"! Could it be some "spiritual" Jerusalem? No, Jesus is going to split it in half! He will have arrived on earth. Who will be with Him? The second half of verse 5 tells us: "Thus the LORD my God will come, and all the saints with You." All the resurrected saints or holy ones will be with Him. Will He stay on earth? Notice verse 9: "And the LORD shall be King over all the earth. In that day it shall be—'The LORD is one,' and His name one." Yes, He will stay. The Kingdom of God and the reward of the saved are on this earth! As Jesus Himself tells us in Matthew 5:5, "Blessed are the meek, for they shall inherit the earth." Jesus will come again to earth, this time with His saints and with His army of angels too. He will take His rightful place on His glorious, earthly throne and share power with His saints over the physical nations of the earth (Revelation 2:26-27). God tells us in Revelation 5:10: "And have made us [the saints; verse 9] kings and priests to our God; and we shall reign on the earth."
John Plunkett
Is Heaven the Reward of the Saved?
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Hebrews 1:1-4 (Go to this verse :: Verse pop-up)
Christ, by inheritance, has obtained the promises. Are we not co-heirs with Christ? Will we inherit the same things that He did? Verse 4 says, ". . . by inheritance obtained a more excellent name than they [angels]." Is He greater than angels? There is no comparison between what He is now and an angel! He is their great Creator. The writer of Hebrews is tracing the inheritance of the promises from the standpoint of Jesus, the Man, dying, being resurrected from the dead, and ascending to heaven. He is the inheritor of the promises that came to Him as the result of meeting the terms of the covenant given to Abraham. He became the heir, and what was His inheritance? This passage says that His inheritance was to become God.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)
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Hebrews 2:5-8 (Go to this verse :: Verse pop-up)
Ultimately, it is God's purpose to put resurrected Christians in charge of the entirety of the universe! We will be ruling over all of God's creation as members of the God Family throughout all eternity! The idea that a Christian's reward is "going to heaven" is far short of the reality of our true reward. God has promised us an eternal, abundant life of challenge, creativity, and achievement that excels man's limited ability to comprehend!
Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved
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Hebrews 2:5-10 (Go to this verse :: Verse pop-up)
Now, since we are co-heirs with Christ, we are co-heirs with Him of all things—everything that God made through Jesus Christ: the universe and everything that is in it! Are we, in the rush of life, forgetting who we are? Are we neglecting the fact that God will turn the governance of the things He has made—this awesome universe—over into our hands? When that happens, we will not be as poor and pitifully weak as we are now. But we should not undervalue what we are. If we do, we will not take Passover in the right attitude, because what Passover represents was done for us so that we would be in a position to inherit all things. We do not have to feel like we just crawled from under a rock! We have been blessed beyond our wildest imaginations, but for now in God's plan, we are a little lower than Elohim. Yet, what a future lies before us! Even now, we are the "apple of God's eye," the focus of His attention. We are so important to Him that His Son died for us. Truly, He died for the whole world, but right now, before He calls and converts the whole world, it is for you and me that the Creator died so that we could become co-heirs with Him. He wants to share what He made with us because He likes what He made. It is beautiful and has awesome potential, and just as any artist who makes something beautiful wants to share his creation with others, so does Jesus Christ, so that we can appreciate it and emulate it in our own works.
John W. Ritenbaugh
A Pre-Passover Look
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Hebrews 9:15-17 (Go to this verse :: Verse pop-up)
Christ left a will—a "testament." This is why the last fourth of the Bible is called the "New Testament." It teaches us what we must do to become co-heirs with Him of the promise of eternal inheritance in the Kingdom of God. But a testament, or will, is of no effect unless the one making it dies. So Christ died that we may inherit the promises through Him. But He lives today at the Father's right hand, ready to intercede for us (Hebrews 7:25), to help us, to give us strength so we can all overcome sin and inherit the glorious promises of God!
Will You Go to Heaven?
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Hebrews 11:5-7 (Go to this verse :: Verse pop-up)
The objection people have regarding Hebrews 11:5-7 is that the mention of works and reward in the same breath suggests legalism and working for salvation. Is that so, or is it a misconception on their part? The latter. They misunderstand the salvation process because they do not allow the Bible to interpret itself. God says in Genesis 15:1, "Do not be afraid, Abram, I am your shield, your exceedingly great reward." His encouragement applies to us as well as to him. God Himself is the reward of those who seek Him. "Those who seek Him" is limited to those God invites to approach Him and who believe enough to take advantage of the opportunity and thus stir themselves up to draw near. The invitation itself is an aspect of God's grace. Romans 4:4 makes it clear that earning access to God is impossible because it would put God in man's debt. No, access to Him is the result of freely given grace. The pairing of grace and reward is no more inconsistent than God's almighty sovereignty and man's responsibility being linked, or Jesus being both our Lord and our Servant. There would be no reward if God did not first give grace. Another pairing we need to consider is found in Colossians 3:23-24: "And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ." Is not salvation a free gift? Yes, but as servants of Christ, we work, and our reward is eternal entrance into God's Kingdom. Add to this the idea found in Isaiah 55:1, that we are to "buy . . . without money." Salvation, then, is both a gift and a reward. It should be clear that, in terms of salvation, gifts and works are nothing more than opposite sides of the same coin. Both are involved in the same process—salvation—but they are seen from different perspectives. One thing is certain: There will be no lazy, neglectful people in the Kingdom of God (Matthew 25:26-30). Why? Because God is preparing us for living with Him eternally, so we must be created in the character image of Him and His Son, or we absolutely will not fit in. We would live in absolute, eternal misery. Jesus stresses that diligent work is part of His character when He says in John 5:17, "My Father has been working until now, and I have been working." Creators work! Luke 13:24 adds strength to this point: "Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able." The Greek word translated "strive" is actually the source of the English word "agonize." In addition, Jesus urges us in John 6:27 to labor "for the food which endures to everlasting life." God chooses to reward such strenuous efforts, not because they earn us a place in His presence, but because He deems it fitting to recognize and bless them. The Bible shows salvation as a reward, not because people earn it, but because God wants to emphasize the character of those who will be in His Kingdom and encourage others to be like them. The citizens of that Kingdom are workers like the Father and Son. A second reason why reward and salvation are linked is because salvation, like payment for a person's labor, comes after the job is finished. Among the apostles, nobody worked harder for God than Paul did. At the end of his life, he writes: I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. (II Timothy 4:7-8) Just as wages for work performed are paid after a job is done, God's major blessings are not given completely until our course is finished.
John W. Ritenbaugh
The Christian Fight (Part Five)
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Hebrews 11:13 (Go to this verse :: Verse pop-up)
Do we grasp what these inspired scriptures of God are saying? They say in plain language that all these men died, in faith, not having received the Promises! The very fathers to whom the promises were made did not "go to their reward at death"! Nor had they "gone to their reward" years after the resurrection and ascension of Christ to heaven (see John 3:13)! Their reward still awaits them, after they are resurrected.
Will You Go to Heaven?
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1 Peter 1:3-4 (Go to this verse :: Verse pop-up)
These verses do not say, "Great is your reward when you get to heaven." They do not tell us when or where Christians will receive their inheritance and rewards—only that they are being "reserved" for them in heaven!
Will You Go to Heaven?
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1 Peter 1:3-13 (Go to this verse :: Verse pop-up)
These verses link the unveiling of Jesus Christ with our future and all that the Father is working out. Verse 3 recalls to us our status as begotten children of God, reminding us that our hope lies in the resurrection from the dead, when we will be born of spirit, able to inherit the Kingdom (see I Corinthians 15:50). God Himself safeguards this perfect inheritance, which can never be diminished, for all those who are begotten and endure to the end. Verse 5 reminds us that our salvation will be revealed "in the last time." This gives us reason for great rejoicing, even though various trials may grieve us. Those trials are necessary, Peter tells us in verse 7, so that the genuineness of our faith—the tried and proven character of our faith—may be found when Jesus Christ is unveiled to the entire world (cf. Luke 18:8). Verse 8 points out the contrast that, at this time, we do not see Him with our eyes because He is still veiled, hidden from the world. His revelation has not yet occurred. Even though we cannot see Him now, we still love Him and can still rejoice because we know that the Father will soon send Him back to this earth. Then, every eye will see Him (Revelation 1:7). Verse 13 summarizes what we should be doing as a result of this understanding. We need to brace ourselves mentally, and think, plan, and act seriously and circumspectly, setting our hope wholly on the divine favor that the revelation of Jesus Christ will bring to us. For concurrent with the apocalypsis of Christ is the salvation of the saints, both living and dead.
David C. Grabbe
What Is the Book of Revelation?
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Revelation 5:10 (Go to this verse :: Verse pop-up)
Just like the apostles and Jesus Christ, we, too, are going to be kings and priests on earth, where the Kingdom will be located. Thus, we find that God is producing a community, and that community is a nation as well as a Family. The members of that Family are brothers and sisters of Jesus Christ, and we all have a common Father—the great Creator of everything that is. Like the apostles and Jesus Christ, we are being drawn to a place where we will rule in that Kingdom.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 1)
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