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Humbling Ourselves
(From Forerunner Commentary)

Leviticus 16:29-31  (Go to this verse :: Verse pop-up)

"Afflict" is translated from the Hebrew word anah, which means "to be afflicted, to humble oneself, to oppress, to depress, to fast." God inspired the same Hebrew word in Deuteronomy 8:2-3: "You shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna . . . that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD" (NKJV). The purpose of afflicting our souls on the Day of Atonement is to humble ourselves before God (Psalm 35:13).


The Day of Atonement: The World at One with God


 

Leviticus 23:29-32  (Go to this verse :: Verse pop-up)

The Levitical rituals, even though they clearly picture the meaning of the Day of Atonement, are no longer performed (Hebrews 9:8-14; 10:1-4, 10-14). But God's church does fast on this annual holy day.

Why are the sacrifices obsolete, yet the fasting is not? The difference between them is that the rituals were commanded to be performed by the priests as a type of the sacrifice of the death of Messiah or Christ, but fasting was commanded for the entire congregation.

God commanded His people to fast on the Day of Atonement. God's people today obey Him. True Christians are spiritual Israelites, and they obey the commands God gave to all His people. All God's people refrain from work on His Sabbaths; they gather for worship and fellowship on His holy convocations. All true Christians, like all Israelites, should not eat unleavened bread during that festival and should fast on the Day of Atonement.


The Day of Atonement: The World at One with God


 

Daniel 7:27  (Go to this verse :: Verse pop-up)

Daniel 7:27 promises rulership to the saints in God's government, which is why an essential decision in our lives revolves around government. Government is the overriding issue in the Bible. Who will rule in our lives, God or Satan? It is that simple.

Israel rejected God's rule. When Israel desired a king, it was because they did not want God to rule them (I Samuel 8:7). Will we do the same? That is the critical issue that must be resolved in our lives. How can we reject God's rule? By insisting on being our own general—by putting ourselves, not God, at the forefront of the battles we fight every day. We simply do not allow Him to be our King and Commander.

The examples of the first and second Adam prove how vital the subject of government is. In the Garden of Eden, the test that Adam and Eve failed was the test of government. To whose rule would they submit—God's or Satan's? The Devil's temptation of Christ (Matthew 4; Luke 4) was the same test: Would He submit to God's or Satan's government? Jesus passed the test, rejecting Satan's offers for personal gain. Because God neither changes nor varies, He is a God of patterns. We, then, have the same test to pass. To which government will we submit?

There is a direct connection between prayer and submission to God's government. When we pray, we are prostrating ourselves before Him, calling on His great name, and recognizing His power, omnipotence, omniscience, immutability, wisdom, mercy, and grace. Interestingly, Jesus called the Temple, in which God dwelt, "a house of prayer" (Luke 19:46). We now are temples of His Holy Spirit in which He dwells (I Corinthians 3:16), so we, too, should be houses of prayer.

Prayer is a spiritual blessing God gives to us as a major tool for growth. Prayer at any time is an exercise in humbling ourselves, as it forces us to admit our humanity, inadequacy, dependence, and need. It is an admission that we are not self-sufficient. Those who humble themselves before His sovereignty are those to whom He gives His attention (Isaiah 66:2).

We desperately need a vital relationship with God and all that He will give to us by His grace to achieve His purpose for us. His gifts flow to the humble because they will submit to His government and His will, and for that reason, God will withhold no good gift from them (Romans 8:32; Psalm 84:11). By prayer, and especially by striving to pray always, we are submitting every thought, word, and action to the scrutiny and governance of the great God.

The Israelites did not want God to rule their lives directly; they did not want to submit to His rule. If we are not striving to pray always, we are making the same mistake. Their decision put them in the position of having to fight their own battles. If we make the same mistake, we get the same results—but worse. Why would God want anyone in His eternal Family who demonstrates an unwillingness to submit to His governance on every occasion?

Pat Higgins
Praying Always (Part Six)


 

Matthew 18:2-5  (Go to this verse :: Verse pop-up)

The word "converted" means to change or turn. Specifically, it means to change from one way of life or set of beliefs to another. Sometimes it means "regeneration"—beginning to live a new spiritual life (Psalm 51:10-13, 17). Jesus tells the disciples that their attitudes of ambition are wrong, and they must change or have no part in His Kingdom. To do this, they must be like small children, who, for the most part, lack arrogance and pride. Children are characteristically humble and teachable (I Corinthians 14:20).

According to Mark, Jesus teaches them that, "if anyone desires to be first, he shall be last of all and servant of all" (Mark 9:35). The most humble Christian will be the most distinguished, and he who is willing to be esteemed last and least will be esteemed first. To regard oneself as God regards us is humility. One who receives and loves someone with an innocent child's humble attitude, who may be weak in the faith, displays true Christian character and loves Jesus Christ (Matthew 25:35-40). "Receive" in verse 5 means to approve, love, or treat with kindness; to aid in time of need.

Martin G. Collins
Parables of the Millstone and the Lost Sheep


 

 



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