Commentaries:
The sixth commandment, "You shall not murder" (Exodus 20:13), covers the grievous sins of abortion and after-birth abortion (infanticide) quite adequately once we accept that the newborn child is certainly a living human being—and has been for many months. While the Bible contains no direct statement that life begins at conception, many passages show that God is involved in people's lives before they are born (see Psalm 139:13-16; 51:5; Isaiah 49:5; Jeremiah 1:4-5) and that the fetus is aware and responsive to God (Luke 1:41, 44). God even commands life for life if a fetus is miscarried after a fight (Exodus 21:22-24). The weight of biblical evidence falls on the side of life and full humanity for fetuses and newborns.
Actually, this brave new world of abortion and infanticide on demand is simply the modern equivalent of ancient pagan practices like the abhorrent idolatry of the Canaanites in Old Testament times. Pagans would sacrifice their children to their gods to "ensure" the living would have better lives. They would make a child "pass through the fire to Molech" (an act obviously forbidden by God; Leviticus 18:21) to supplicate the god to give them fertile fields, victory in battle, or some other blessing. Ironically, these ancient people held the life of a child as dearer than today's uber-selfish individuals do, as the latter most often abort babies merely for their own convenience.
Concerning this horrible sin, God says of the people of Judah in Jeremiah 32:35:
And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.
As punishment, Jerusalem was "delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence" (Jeremiah 32:36). When such practices become commonplace, the society is ripe for destruction, as God intimates in Genesis 15:16 and Leviticus 18:24-29; 20:22-23.
There is nothing ethical about "potential persons" and "after-birth abortion." They are the products of the twisted thinking of human beings tuned in to the broadcasts of a hateful Satan the Devil (Ephesians 2:2-3). He wants to destroy human life. Hundreds of millions of abortions are not enough to sate his appetite, so he has deceived people into taking the next step toward annihilation, infanticide. Could there be any better reason to increase our prayers to God to send His Son soon?
Richard T. Ritenbaugh
'Potential Persons' and 'After-birth Abortion'
A question that frequently arises regards the sixth commandment: “Thou shalt not kill” (Exodus 20:13, KJV). Yet, a short time later, God commands Israel to kill the inhabitants of Canaan, including children. That God would both prohibit and command violence appears to be incongruous. Such an apparent contradiction provokes the conclusion that Old Testament instructions are untrustworthy and that the God of those times was unpredictable.
The truth, though, is that the God who gave these commands is the same One who died for the sins of mankind (cf. I Corinthians 10:1-4). The problem is not with God, but with man's understanding of His nature and intentions.
Notice that this same apparent contradiction is also found in the New Testament. On the one hand, Jesus teaches that murder begins in the heart—that harboring malice or enmity breaks the spirit of the law (Matthew 5:21-22). On the other hand, when Jesus is standing before Pontius Pilate, He says plainly that if His Kingdom were a worldly one, His servants would fight (John 18:36). They would go to war on His behalf!
It was Israel's responsibility to marshal an army to subjugate the people of the land. This is seen in Numbers 1, which takes place while Israel is still at Sinai about one year later. Numbers 1 records God telling Moses to take a census and determine the number of men who were able to go to war. Fourteen times in that one chapter God repeats the instruction to number the men who were able to “go to war”—even though He had just recently confirmed His promise to fight on their behalf. God would be driving out the inhabitants, but He was also preparing the Israelites to engage the enemy. Clearly, it was still God's intent that Israel do its part within the fight.
In God's view—the only view that matters—the land belonged to Israel. The Canaanites and others were essentially squatters. Because of their right of possession, Israel had the authority—and actually, the duty—to enforce God's laws within the realm that now belonged to them.
Israel was the “governing authority” of the land God gave to them. He intended that the leadership of Israel be a “terror to evil works” (including those of the inhabitants of the land), and He fully intended that Israel “bear the sword” (c.f. Romans 13:1-4). God requires that the civil authority “execute wrath” on those practicing evil—which certainly applied to the pagan peoples of the Promised Land.
In every place and circumstance where God gives Israel the duty to destroy the people of the land, He also mentions the idolatry of the peoples, along with demonism, sorcery, witchcraft, and child sacrifice. God was greatly concerned about the influence these things would have on His people, so He was particular in admonishing them to carry out the penalty of His law thoroughly.
David C. Grabbe
Why Did God Command Israel to Go to War?
The Hebrew of the sixth commandment is about as terse as it can be. It consists of two words that are the Hebrew equivalent of "No killing." However, enough other scriptures appear in God's Word to let us know that the commandment means that God does not permit violent and premeditated killing of one perceived as an enemy. Exodus 21:12-14 clarifies this:
He who strikes a man so that he dies shall surely be put to death. However, if he did not lie in wait, but God delivered him into his hand, then I will appoint for you a place where he may flee. But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.
This clearly separates a premeditated murder from an accidental killing. One can discern from verse 14 that, under this circumstance, constituted civil authorities are permitted by God to enact the death penalty.
Verses 12 and 13 imply that no amount of money or property settlement can atone for the destruction of the image of God in a murdered person. Even if the death was truly accidental, the killer still had to flee to a city of refuge. But for one guilty of deliberate murder, there were no sanctuaries whatsoever to flee to, not even the altar of God.
John W. Ritenbaugh
The Sixth Commandment
Despite so many religious leaders' endorsement, the "just war" doctrine is antithetical to Christianity. The sixth commandment absolutely forbids it. Jesus' teaching in the four gospels and the apostles' teaching in the rest of the New Testament clearly stand against it. What can be simpler than "Blessed are the peacemakers" (Matthew 5:9), "You shall not murder" (verse 21), ". . . turn the other [cheek]" (verse 39), and ". . . love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you" (verse 44)? And these plain instructions are from only one chapter!
The apostles are similarly of one voice in this matter. Paul writes:
Repay no one evil for evil. . . . If it is possible, as much as depends on you, live peaceably with all men. Beloved do not avenge yourselves, but rather give place to wrath: for it is written, "Vengeance is Mine, I will repay," says the Lord [Deuteronomy 32:35]. Therefore "if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head [Proverbs 25:21-22]." Do not be overcome by evil, but overcome evil with good. (Romans 12:17-21)
He later says that "we do not war according to the flesh. For the weapons of our warfare are not carnal" (II Corinthians 10:3-4), meaning Christians do not fight with physical arms but spiritual powers. James calls Christians who "fight and war" "adulterers and adulteresses" who make themselves enemies of God by applying the unrighteous methods of this world (James 4:1-4). Finally, John writes, "Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him" (I John 3:15).
Some may contend that these teachings do not apply because they are instructions to individuals—but are not nations merely large, organized groups of individuals? The principles apply just as well in a macrocosm as in a microcosm. Killing on a national scale is just as ungodly as killing on a personal one.
There is a major problem in today's Christianity, even among so-called fundamentalists: hypocrisy. The vast majority of supposedly Christian ministers and churches have traded the truth of the Bible—the Word of God—for unrighteous mammon, political gain, or popularity. Their unregenerate hearts are revealed by what comes from their mouths, "for out of the heart proceed evil thoughts, murders . . ." (Matthew 15:18-19). Rather than walk the difficult path to eternal life, they have taken the broad way that leads to destruction (Matthew 7:13-14), the way that is "right in [their] own eyes" (Judges 21:25), the "way that seems right to a man, . . . the way of death" (Proverbs 14:12). Jesus Christ will declare to them, "I never knew you; depart from Me, you who practice lawlessness!" (Matthew 7:23).
There is a great deal of wisdom in the old saw that religion and politics do not mix.
Richard T. Ritenbaugh
Open Mouth, Reveal Heart
Other Forerunner Commentary entries containing Exodus 20:13:
Exodus 20:13
Exodus 20:13
Exodus 22:2-3
Exodus 23:22-24
Deuteronomy 27:24
Deuteronomy 30:15-19
