Commentaries:
The attitude Jesus showed in washing His disciples' feet is the same attitude that enabled Him to give up the power and glory of being like God and become a man. Here we see that our Creator, the Almighty God, is first and foremost a servant. He is willing to serve His own servants! When we come to the point that we are able to do everything in an attitude of service and humility, we are truly following Jesus Christ.
Richard T. Ritenbaugh
Footwashing
The most recent update of the New International Version (NIV) includes a new understanding of the rare Greek word harpagmos which was rendered "something to be grasped" in Philippians 2:6 in the 1984 edition. The new version translates it as "Christ Jesus, being in very nature God, did not consider equality with God something to be used to his own advantage." Further study has shown that harpagmos refers to a thing that a person has in his possession but chooses not to use to his own advantage. This makes clear that Jesus really was equal with God when he determined to become a human for our sakes.
Staff
God commends the humble, not those who consort with the rich and famous, and He promises to exalt the humble at the appointed time (Proverbs 16:18-19). Jesus Christ's example of humility helps us to realize the meek stature of true Christians. In Him we see the zenith of virtue from which the apostles drew illustrations and admonitions for us. He gave up inexpressible glory to take upon Himself the humble form of humanity and perform the lowliest of services to us. He consented to be without distinction or honor and was willing to be despised and disregarded. When He laid aside his former rank and dignity, He became as nothing, yet now He is exalted above everything and everyone. He set this example for us that we might overcome self-exaltation and develop the true and ultimately exalting trait of humility.
Martin G. Collins
Overcoming (Part 9): Self-Exaltation
Jesus shows us that meekness is not a mere contemplative virtue; it is maintaining peace and patience in the midst of pelting provocations. In II Corinthians Paul realizes that the meek and gentle approach can easily appear as weakness to those unfamiliar with Jesus' example, so he calls it "the meekness . . . of Christ." True meekness is always measured by Christ's meekness. His humility, patience, and total submission of His own will to the will of the Father exemplifies meekness.
Martin G. Collins
Meekness
There is our example and the instruction as to the mind that we have to adopt and make our own. If we are going to go through this with a kind of growth that God wants us to have, it takes a certain mindset to be able to do it.
One of the things God wants us to get out of this is that He wants us to consider often that He, the Father, did not withhold suffering from His Son and our Savior Jesus Christ. He shared suffering with us despite His high status as God in the flesh and living a totally sinless life. We are neither God in the flesh nor have we led a sinless life. He did this to be our Savior. He did it in order to be our example, and He did it to be perfected to carry out His job as High Priest and Savior. He set His mind to be this way, and He carried through.
John W. Ritenbaugh
Wilderness Wandering (Part Five)
Jesus teaches self-denial to His disciples not only with His words but also by His actions. Notice that His call to self-denial comes immediately after predicting His own sacrificial death. He is the supreme model of the self-denial to which He calls others. He even denies Himself any urge to avenge Himself or to threaten His persecutors for what they had done to Him. In Jesus' example, we see that, by committing ourselves to God who judges rightly, we deny ourselves the temptation of worldly lusts.
Martin G. Collins
Overcoming (Part 5): Self-Denial
These verses provide the background for Christ's incarnation. The first word we need to consider is form in verse 6. It is the Greek morphe, for which English has no exact equivalent. Unlike "form" in English, morphe does not mean "shape." It is a philosophical term that means "the outward expression of an inner essence." We can derive an illustration of this definition from figure skating. One might say, "I went to the Winter Olympics, and the figure skater's form was outstanding." What is meant is that skater's swift, rhythmic grace, and coordinated movements were an outward expression of his inward ability to skate expertly.
Jesus was in the form (morphe) of God. The word being indicates a condition that began in the past and continues into the present. Therefore, while on earth, the outward expression of His inmost being was the expression of the divine essence, deity. Paul means that when the One who became Jesus, the Word, came to earth to assume the form of a man, He did not cease being God.
Also in verse 6 is the word consider, meaning "to make a judgment based on facts." Paul desires us to weigh the difference between Christ's original state with what He became as a man. He implies that the difference—and thus His humility in making such a sacrifice—is awesome.
The word robbery has two applications: "to seize unlawfully" or "a treasure to be clutched and retained at all hazards." Since the subject of this section is Christ's humility, the second meaning must be the proper application. Christ humbly did not assert His right to consider the expression of His divine essence such a treasure that He should hold on to it at all hazards. He waived that right. This is the very essence of humility.
Finally, God in verse 6 does not refer to a Personage, or it would say "the God" in the Greek. Since it does not, it must refer to deity in general, that is, the expression of the divine essence.
Verse 6, then, declares that, before His incarnation, the Word outwardly expressed His essential nature—Deity—and He judged that being equal with Deity in the expression of the divine essence was not a treasure to be clung to and held at all hazards. Thus, He gave it up to take on another outward expression.
John W. Ritenbaugh
Fully Man and Fully God?
Phillips renders this, "For he, who had always been God by nature, did not cling to his privileges as God's equal, but stripped Himself of every advantage by consenting to be a slave by nature and being born a man." Moffatt translates, "Though he was divine by nature, he did not set store upon equality with God, but emptied himself by taking the nature of a servant; born in human guise and appearing in human form." As in other scriptures, He was God, divine by nature, with—beside, accompanying—a different personality also called God!
John W. Ritenbaugh
God Is . . . What?
Can anything that has some part removed from it still be as much as it was before? In the Word's case, He surrendered a level of existence never experienced by any human being, since only God lives at such a level in terms of both quality and length. We should not forget that what He gave up included immortality. If this is the case, was He as fully God as a human as He was before?
Of course, the other side of this picture is His humanity. In Philippians 2:5-7, Paul is saying that God exchanged one form of expression for another. Therefore, He never ceased being what He originally was, just the expression of what He was changed. Therefore, He was not a man in the strictest sense of what a man is—as we are. He was the Word of God manifest in the flesh and nature of a man. Can we then say He was fully man?
John W. Ritenbaugh
Fully Man and Fully God?
